What Do Mormons Believe? – Page 58 – "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost."

I’m Happy For Two Reasons

1) Because I just read the following quote: “Feed a man a fish and he’ll eat for a day. Feed a fish a man and he’ll eat for weeks.”

2) I’m a Mormon.

Yes it’s a truth: as I ponder why it is that in general I, Curtis, am such a happy person, I realize that it is directly linked to my religion. “How!?” you may be questioning exclamatorily right now. Well, dearest you, let me tell you. And, as you might’ve guessed by now, I like doing things in list form, so here goes (to mix things up a bit I’ll make this list out of letters).

A) I have purpose in my life. I know why I’m here, where I came from, and what comes after death. Knowing that there’s a reason I’m here on this giant sphere hurtling through the immensity of space gives me a sense of peace and joy.

B) I have a loving family. Mormon doctrine teaches that the family is “ordained of God” and “central to the Creator’s plan for the eternal destiny of His children.” (“The Family: A Proclamation to the World”) I love my fam and find tremendous happiness in knowing that I can be with them for all eternity.

C) “Adam fell that men might be, and men are that they might have joy.” (2 Nephi 2:25) This verse from the Book of Mormon let’s me know that it is God’s plan for me to be happy. The Supreme Being’s object and desire is for me and each of us to be happy! We are meant to be happy in this life and the next, how could it be any other way?

D) And one of the best Biblical verses ever penned (quilled?): “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33) I know Christ lives and that He loves each of us. No matter how dark the path may seem or how difficult the way, there is a Light to guide us safely through. Now there’s a reason to rejoice.

Works and Grace

Some find the doctrines relating to works and grace to be an intimidating topic in the world of religion, particularly as it relates to the LDS faith. It needn’t be. It is a simple doctrine.

We do not believe, as some do, that Christ’s grace will save us independently of our actions. His sacrifice on the cross did not eliminate our personal responsibility. That is not to say that His grace is not sufficient for all, because it is. However, were we saved by grace alone, what would be the point in living a lifestyle of obedience and sacrifice? We could do whatever we desired and still obtain salvation by accepting Christ. Yet God requires that His followers obey Him, whether or not we know (or understand) His reasoning.

The problem here is that we simply cannot be perfectly obedient. Only the Savior could fulfill the demands of justice and be perfectly compliant with the Father’s will. That is why works alone will not suffice. None of us would be able to achieve the expectations placed before us by only our own efforts. We are all dependent on Christ for our salvation. Thus, we need His grace. And we need repentance. We must do our part, which consists of both continuous efforts for improvement and proper repentance.

Let me share part of the explanation from the Bible dictionary:

“It is . . . through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

Divine grace is needed by every soul in consequence of the fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient.”

Christ invites all men to “Come unto me . . . and I will give you rest . . . For my yoke is easy, and my burden is light” (Matt. 11:28,30) But we must first come; He will not simply bestow His lighter burden on all. We must first knock in order to enter in to His rest. We need both to act and accept His divine grace.

Mormon Women Part II – Division of Labor

“The Family: A Proclamation to the World” states some basic and essential things about the roles of women and men. “By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children.”

Women are endowed with the capacity to love, nurture, protect, feel, serve, obey, beautify, and charm. It is in our mitochondria from all the way back to Eve. Men are ordained and set apart to hold the priesthood. This calling and ordination gives them the power to serve, protect, lift, discern, organize, preach, prophesy, bless and heal. Both callings make us humble. Both callings cause us to be selfless. Both callings allow Christ to build his kingdom on the earth through his servants. A division of labors is absolutely necessary in order to build the kingdom within the lives of each member from childhood on (women) and to organize it locally and globally (men).

Heavenly Father has designed the work of women and men to complement each other and to build on each other. It is as though women are in charge of making sure that each building block is strong, whole and dependable, and the men are in charge of overseeing the organization of those blocks into a church and a kingdom. Neither one would get very far without the other, and when men and women work together to build the kingdom in such a way, they succeed.

Women are just as important as men, and men are just as important as women. We are equal in the sight of God, though our roles on earth differ. “[We must be] ready and prepared to function as a full partner in a celestial team–without having to look up because of any feeling of inferiority, or look down because of any feeling of superiority, but look across into the eyes of an equally prepared, equally magnificent eternal mate.” (Ida Smith. “The Lord as a Role Model for Men and Women.” Ensign, August 1980, 4.)

The Restoration’s Unique Atonement Doctrine

Every six months the heads of our Church invite us to participate in a General Conference. The prophet, his counselors, and the twelve apostles each speak to us, along with other general authorities and officers. One of my favorite talks was given by a man named Bruce C. Hafen, who currently serves as a member of the quorum of the Seventy.

authorbrucehafenjpg His talk, called The Atonement: All for All, clarifies ideas such as the fall of Adam, the atonement of Jesus Christ, the interplay between grace and works, and the purpose of life. I’ll list some of my favorite quotations below. I encourage you to read his talk in full or listen to it, so you will better understand our position on these controversial subjects.

(Following are snippets from his talk. They are individually profound, but lack cohesion from paragraph to paragraph. See the original talk for proper context.)

As we “talk [more] of Christ” (2 Nephi 25:26), the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches (Matthew 19:16-22). We can have eternal life if we want it, but only if there is nothing else we want more.
So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith” (Hebrews 12:2). At that point, our imperfect but consecrated almost is enough.

What Do Mormons Believe? – The Basics

I don’t pretend to know all the answers, but I know where I can find them. The basic beliefs of members of the Church of Jesus Christ of Latter Day Saints are spelled out as part of the restoration by Joseph Smith in the “Articles of Faith”. He states in 13 articles:

We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
We believe that men will be punished for their own sins, and not for Adam’s transgression.
We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth and, that the earth will be renewed and receive its paradisaical glory.
We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul–We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

These are the beliefs that set Mormons apart from the rest of the religious world. That is not to discount all the truths of other religions around the world. Bring your truth and we will add to it. We hope these articles will spark many more questions from you, our readers.