Salvation

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament ‘salvation’ is often used to mean deliverance from the Canaanites or Pharaoh’s army, or the Philistines.

The intent of the word is ‘rescue from some kind of harm or destruction,’ and when Mormons use it, salvation means both deliverance from the effects of Adam’s fall (mortality and death), and from the effects of our own sins (spiritual separation from God–including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between ‘having faith in Christ’ and ‘living in obedience to the laws and ordinances of His gospel, and serving Him,’ because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul’s did, too).

I think Elder Nelson included these added elements for those who associate ‘faith’ with ‘belief,’ to be clear in his meaning. The ancient Apostle James did, too, when he said, “Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works” (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God’s grace). It’s relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen

What Do Mormons Believe? — Faith

At least once a year, a priesthood quorum has a lesson on faith, and one of the first things spoken by the instructor is this question: “What is faith?”

It can be a confusing question to answer because everyone has his own definition. Among active latter-day saints, you often need to clarify your meaning of this word. Look outside of Mormonism, and it becomes even more vital.

“I Have Faith in God”
For instance, many people associate the word ‘belief’ with faith; “I have faith in God” to some means that they believe He exists. To others it is an affirmation that God will provide for them. They might phrase it, “I trust God will help me.” A slightly different, more mature way to say it is, “I trust God’s wisdom.” And still another meaning might be better put, “I am faithful to (or loyal to) God,” emphasizing our role in our relationship with Him. As you mature in the gospel, your understanding of faith expands to incorporate all of these elements (and possibly more), but it can be a hard topic to discuss if you’re on one level, and your friend is on another.

For this reason, it may shock some evangelicals (as well as some Mormons) that we actually do believe Paul when he said, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:” Ephesians 2:8 We have to really ask ourselves what Paul’s definition of faith included.  It might be more clearly rendered, “For by grace are ye saved through faithfulness…”

Faith in the Red Sox will not save your soul.  Have faith in Christ.Joseph Smith taught two kinds of faith: 1) Faith as a principle of action, and 2) Faith as a principle of power. Not just any faith has power to save you. You might have faith in toothpaste (believing it will clean your teeth), or you could have faith in the Red Sox (believing they can win the world series). These kinds of faith lead you to action (you’ll brush regularly, or you’ll buy a ticket to Fenway Park), but neither of these is associated with any kind of heavenly power.

Faith as a principle of power
The first principle of the gospel is not just faith, it is ‘faith in the Lord Jesus Christ’ (see Articles of Faith 4). He alone holds the keys to your salvation. Remember, though, that salvation is not a place or an event. It is a state of being. The plan of the gospel is developmental, and we are the ones who are supposed to develop.

Because He is gracious, Jesus will accept any sinners who turn to Him, but he doesn’t intend for them to remain sinners. He will send guidance through the Holy Ghost as well as messengers on the earth. The sinners will begin to feel the desire to become better. They will repent and promise the Lord (by covenant of baptism) to remain faithful to the end. Jesus will notice this leap of faith. He will send miracles (see Moroni 7:35-37). In this way, faith becomes a principle of power. As we continue to grow in faith, the Lord gladly and graciously opens the windows of heaven to pour out more and more blessings (see Malachi 3:10).

Fundamentals of the Gospel

sermonOf all the many topics and teachings in the church, I have been most impressed with the simplicity and the all-encompassing power of the most fundamental points of the gospel. A month or two back, a post in this blog quoted the Articles of Faith as a summary of our beliefs and I would like to focus on the fourth: “We believe that the first principles and ordinances of the gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.” These topics can be handled individually for specific treatment but I would like here just to cover them as they relate to each other and how they relate to personal life.

Faith is the beginning. It is by faith that we act. It is a belief in that which is not seen. A most basic but firm belief impels us to seek after the object of our faith. Faith centered in Christ compels us to believe in His existence, words, example, sacrifice and love. As in any true belief, faith causes one to act. I believe that what Christ taught can be applied for my benefit therefore I employ my ability to follow those teachings because I believe in Him. I can be improved by doing those things which he taught. If it is a true principle, then I will be blessed. Naturally, as I perceive the blessings, my faith will increase because I saw the effect of my decision to follow. Action increases faith and faith results in action, but decisions keep the cycle going.

Of course, there are always times when one fails to obey and distances himself from God. That distance does not have to be permanent. There is a manner for everyone to be reconciled with God through repentance. Denoting a change in thought and action, repentance is essentially the ability to change our lives from misery to happiness by relinquishing one’s grasp on harmful activities that damage the body and the spirit. It can be a harsh process, to be sure, to discard habits or control actions but it is at its very core a wonderful blessing allowing us to grow closer to God and thus become happier.

This heartfelt change of body and soul allows healing, forgiveness and growth. It is completed in baptism. As an external ordinance, baptism is a symbolic sign of our dedication to follow Christ. Complete immersion suggests to the mind the death and burial of our former sins followed by a rebirth and resurrection as a disciple of Christ, just as Christ also died and rose again on the third day. Here in baptism, a sacred covenant or promise is made with the Lord where receiving the Holy Ghost is conditional upon compliance to the promise.

By taking upon us the name of Christ, keeping His commandments, and always remembering Him, we fulfill our part and receive the gift of the Holy Ghost. The Holy Ghost serves as our constant companion, guide, comforter, and purifier of the repentant soul. Wherein baptism washes us clean with water, the Holy Ghost purifies us as with fire and Christ mends our broken heart and soul.

This is a continual process of exercising our faith by repenting then qualifying for the covenant of baptism and the healing power of the Holy Ghost. This is the gospel of Jesus Christ in its specific sense, that all may come to Him and receive help. It is the manner of happiness that God intended for us and it is only possible through the power of the atonement and the sacrifice of Jesus Christ.

“And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.”
Doctrine and Covenants 14:7

Related Articles and Links:

What Do Mormons Believe? – Faith
What Do Mormons Believe? – Repentance
What Do Mormons Believe? – Baptism
What Do Mormons Believe? – Prayer
How Do You Pray?
Our Life on Earth
How Can A Belief in Jesus Christ Help Me?
The Sons and Daughters of God
What Does Baptism Entail?
Repentence Before Baptism
Does God still speak to us today?

I’m Happy For Two Reasons

1) Because I just read the following quote: “Feed a man a fish and he’ll eat for a day. Feed a fish a man and he’ll eat for weeks.”

2) I’m a Mormon.

Yes it’s a truth: as I ponder why it is that in general I, Curtis, am such a happy person, I realize that it is directly linked to my religion. “How!?” you may be questioning exclamatorily right now. Well, dearest you, let me tell you. And, as you might’ve guessed by now, I like doing things in list form, so here goes (to mix things up a bit I’ll make this list out of letters).

A) I have purpose in my life. I know why I’m here, where I came from, and what comes after death. Knowing that there’s a reason I’m here on this giant sphere hurtling through the immensity of space gives me a sense of peace and joy.

B) I have a loving family. Mormon doctrine teaches that the family is “ordained of God” and “central to the Creator’s plan for the eternal destiny of His children.” (“The Family: A Proclamation to the World”) I love my fam and find tremendous happiness in knowing that I can be with them for all eternity.

C) “Adam fell that men might be, and men are that they might have joy.” (2 Nephi 2:25) This verse from the Book of Mormon let’s me know that it is God’s plan for me to be happy. The Supreme Being’s object and desire is for me and each of us to be happy! We are meant to be happy in this life and the next, how could it be any other way?

D) And one of the best Biblical verses ever penned (quilled?): “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33) I know Christ lives and that He loves each of us. No matter how dark the path may seem or how difficult the way, there is a Light to guide us safely through. Now there’s a reason to rejoice.

The Restoration’s Unique Atonement Doctrine

Every six months the heads of our Church invite us to participate in a General Conference. The prophet, his counselors, and the twelve apostles each speak to us, along with other general authorities and officers. One of my favorite talks was given by a man named Bruce C. Hafen, who currently serves as a member of the quorum of the Seventy.

authorbrucehafenjpgHis talk, called The Atonement: All for All, clarifies ideas such as the fall of Adam, the atonement of Jesus Christ, the interplay between grace and works, and the purpose of life. I’ll list some of my favorite quotations below. I encourage you to read his talk in full or listen to it, so you will better understand our position on these controversial subjects.

(Following are snippets from his talk. They are individually profound, but lack cohesion from paragraph to paragraph. See the original talk for proper context.)

As we “talk [more] of Christ” (2 Nephi 25:26), the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches (Matthew 19:16-22).  We can have eternal life if we want it, but only if there is nothing else we want more.
So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith” (Hebrews 12:2).  At that point, our imperfect but consecrated almost is enough.