atonement – Page 3 – What Do Mormons Believe?

Jesus the Christ

Among Christ’s titles is “Alpha and Omega,” signifying the first and last letters in the Greek alphabet. His influence can be felt from one end of eternity to the other, as well as all along the way. Every aspect of Mormonism focuses on Him; we revere Him as our God, our Creator, our Brother, and our King.

“In the Beginning…
…was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” (John 1:1-3)

Jesus, like all of us, existed before birth. He was an important figure in our premortal family as the birthright, first-begotten Son of the Father, and our eldest and wisest brother. As our leader, He championed the causes of justice, mercy and free will. He was appointed to be our Savior. We had faith in Him. We followed Him willingly and loved Him.

Under the Father’s direction, Jesus created the heavens and the earth. He made them beautiful and fruitful. But it wasn’t just an art project; earth was to be a testing ground for God’s children. Jesus said, “We will prove them herewith to see if they will do all things whatsoever the Lord their God shall command them;” (Abraham 3:25)

And command them, He did. Jesus is identified in the Old Testament as Jehovah, the great I Am. He told Noah to build an ark; He spoke to Moses face to face; it was His presence that rested upon the tabernacle of Israel within a cloud by day and a pillar of fire by night. Over the centuries, He spoke to Samuel, Elijah, Isaiah, Jeremiah, Lehi, Nephi, and many other noble prophets of Israel.

Their messages (which were always His message) were invariably teachings of repentance, obedience, and foretelling of the coming Messiah, who would one day deliver them.

“And the Word was made flesh…
…and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. He came unto his own, and his own received him not.” (John 1:14, 11)

birthofjesus Mary, a virgin maiden from Nazareth became miraculously pregnant: an angel appeared to her and said, “Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.” (Luke 1:31) When He was born in Bethlehem, He became the only begotten Son of God in the flesh. From His mother, he inherited mortality; from His Father, he received power over death.

At the age of thirty, He began His ministry. Jesus was a profound teacher and a miracle worker. Although He was popular among common folks, He upset the status quo of the reigning religious leaders, and they opted to eliminate Him. They submitted Him to the Roman governor, Pontius Pilate to be executed.

christ-gethsemane He knew His execution was imminent, but something weightier was on His mind: the souls of all people. He had been chosen by the Father to be the sacrificial lamb — to atone for the sins of mankind. He prayed long and hard in the garden of Gethsemane that fateful night. At first He hesitated, pleading for some other way, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done.” (Luke 22:42)

The consequences of sin are death and suffering. Jesus suffered in Gethsemane, then died by crucifixion on Calvary the following day.

But the sins were not His; they were ours.

Why did He do it? Jesus later spoke these words to the prophet Joseph Smith:

“For behold, I, God have suffered these things for all, that they might not suffer if they would repent; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit–Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.” (Doctrine & Covenants 19:16,18-19).

“He is not here, but is risen”
(Luke 23:6).

On the third day after His death, before He was even fully interred in his tomb, Jesus arose. He showed His fully-perfected physical body to Mary and to His disciples; they felt the nail prints in his hands and feet and knew it was the Lord. His ministry continued another forty days, long enough to more fully establish His Church with the apostles. Then “he was taken up; and a cloud received him out of their sight.” (Acts 1:9).

Why didn’t He stick around? For one thing, He had another pressing matter. He had earlier told His apostles, “Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” (John 10:16).

jesusteachinginthewesternhemisphere

We have record of at least one group of His “other sheep” in the Book of Mormon. He was met by the Nephites and Lamanites with celebration and enthusiasm (3 Nephi 11). We are certain He visited other groups, but we have not yet received records of these visits.

Jesus has remained alive in an immortal and perfect physical body ever since. He showed himself to Stephen, Saul, John, Mormon, Moroni, and many others, including the pious fourteen-year-old Joseph Smith. He has promised, “Blessed are the pure in heart: for they shall see God.” (Matthew 5:8).

As in ancient times, the prophets dispense the Savior’s message to the world, including a witness “that He lives! For we saw him, even on the right hand of God;” (Doctrine & Covenants 76:22-23).

“The Lord himself shall descend…
…from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first” (1 Thessalonians 4:16).

jesus_returns

We still await the Savior’s triumphant second coming. He will reveal himself to everyone altogether then, and the graves of the righteous will open for their turn at resurrection.

We will all recognize Him as King (some with dismay or anxiety), “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God” (Romans 14:11-12). He will reign personally for a thousand years; then, the wicked will finally be resurrected, and each of us who has lived in this world will receive our final judgment from Jesus the Christ.

And what better judge could we ask for? Jesus knows us best, having been among us from the very beginning. He created the world and even walked among us in mortality. He felt our pains and afflictions and temptations and death itself; all so He would know how to relieve us (see Alma 7:11-12). He is our righteous leader and king. We can have faith in Him. We can love Him with all our hearts.

Agency in the Eternities

Q. Why didn’t God create all His children to be like Christ?
This is a very good question, if we are all God’s children and He has created us, why do we have imperfections and Christ did not have any? Also related to this question is another we received, “Do Mormons believe that some people are better than others?” To answer these questions, I would like to go far back to before this world was created, when we all lived as spirits in the presence of our Heavenly Father.

First of all, it is important that we believe that God did not create us out of nothing, but rather He organized our intelligence into a spirit body. We do not know the nature of this intelligence, but it is an eternal part of our nature and being.

To the prophet Jeremiah, the Lord said, “Before I formed thee in the belly, I knew thee; and before thou camest forth out of the womb, I sanctified thee, and I ordained thee a prophet unto the nations.” Jeremiah 1:5 That is to say, the Lord knew Jeremiah even before his birth. He knew his strengths, his weaknesses, his personality and his potential. That also means that Jeremiah, as all the rest of us, had developed those traits by that point.

Bruce R. McConkie (1915-1985) of the twelve apostles wrote the following about how we came to be as we are:

“All the spirits of men, while yet in the Eternal Presence, developed aptitudes, talents, capacities, and abilities of every sort, kind, and degree. During the long expanse of life which then was, an infinite variety of talents and abilities came into being. As the ages rolled, no two spirits remained alike. Mozart became a musician; Einstein centered his interest in mathematics; Michelangelo turned his attention to painting. Cain was a liar, a schemer, a rebel. … Mary and Eve were two of the greatest of all the spirit daughters of the Father. … And so it went through all the hosts of heaven, each individual developing such talents and abilities as his soul desired.” (The Mortal Messiah, 4 vols. (1979–81), 1:23.)

It then follows that each individual chose a path before this life and through diligence and care to follow our Father’s guidance, each individual grew to varying degrees. The reason, then, that Christ is perfect and was able to fulfill His Father’s will perfectly in carrying out the Atonement was because He used his agency, or ability to choose, more wisely than others. He became like His Father.

The Book of Abraham gives a rare description of Jesus in the pre-earth life:

“And there stood one [Christ] among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them.” Abraham 3:24-25

That ability to choose is still available for us in this life and is the very reason that we are here. Every day we have the choice between following our Savior, Jesus Christ, and otherwise. Thus, through our choices, one person can excel in music, another in athletics, another in science and another in kindness, love or patience. Others can choose not to excel or to develop traits of laziness, procrastination and anger. Our options and potentials are limitless in either direction and everyone has parts of both.

The atonement of Jesus Christ plays the greatest part in our development. It is through His grace that we can correct our faults and that He can heal our wounded hearts. And then through His guidance, we will grow and choose the good, better, and best things in our lives.

Salvation in a Nutshell

Q. What is the Mormon message of salvation in a nutshell? (like, two paragraphs)?

Not a fan of reading, eh? All right, I’ll do it, but you have to promise to do a little more research before you tell your friends at your next barbecue that you ‘studied’ Mormonism.

This is the very center of our beliefs —

The Gospel of Jesus Christ:

graves1 We are mortal. We will all die. We, alone, are powerless to stop it. God sent His Son, Jesus Christ to die for us on the cross; then, after three days He was resurrected. Many deceased souls were awakened from the grave at that time and were given immortal bodies. We have all been promised an eventual release from death also, all because of Jesus Christ.

We make mistakes; not just bad, embarassing choices, but often downright wicked decisions. If you haven’t ever murdered, stolen, or lied, you might be tempted to say this is a problem for other people, but consider this: Is there someone you dislike whom you treat like garbage? Do you do things in secret that you are ashamed of? Are you holding on to a long-running grudge? Do you snap at people? Just as pain is an indicator to your body that your physical body is in danger, guilt warns us when we are in (or approaching) spiritual danger, and few of us are free of guilt.

The punishment for sin is separation from God. We are powerless, on our own, to avoid this consequence. Once again, Jesus Christ provided the way out. He suffered an infinite atonement for our sins, thus making payment for the wrong moves we made (but He never made). We must choose to accept this gracious gift, and along the way start learning how to make good, holy choices. Our purpose isn’t just to fulfill a debt, but to become the sort of person Jesus is.

baptism The start of our path is having faith in Christ. I know He loves me and will help me with the problems in my life. You can have this faith, too. Next comes repentance: turn your life away from your sins and pray for forgiveness. Then, to set out as a new beginning, covenant with God that you will be His disciple your whole life long with baptism by immersion in water. Receive the Holy Ghost after it has been conferred to you through laying on of hands, and finally, live up to your promise and seek the godly road.

This is the gospel of Jesus Christ. I realize this was double the paragraphs you had anticipated, but it’s such an important topic that you should probably read it again.

The Restoration’s Unique Atonement Doctrine

Every six months the heads of our Church invite us to participate in a General Conference. The prophet, his counselors, and the twelve apostles each speak to us, along with other general authorities and officers. One of my favorite talks was given by a man named Bruce C. Hafen, who currently serves as a member of the quorum of the Seventy.

authorbrucehafenjpg His talk, called The Atonement: All for All, clarifies ideas such as the fall of Adam, the atonement of Jesus Christ, the interplay between grace and works, and the purpose of life. I’ll list some of my favorite quotations below. I encourage you to read his talk in full or listen to it, so you will better understand our position on these controversial subjects.

(Following are snippets from his talk. They are individually profound, but lack cohesion from paragraph to paragraph. See the original talk for proper context.)

As we “talk [more] of Christ” (2 Nephi 25:26), the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches (Matthew 19:16-22). We can have eternal life if we want it, but only if there is nothing else we want more.
So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith” (Hebrews 12:2). At that point, our imperfect but consecrated almost is enough.

Entropy

The Second Law of Thermodynamics states that isolated systems must go in the direction of greater disorder. But an individual component of the system may become more ordered if a separate component or components increase even more in disorder.

Mortal living tends toward sin. The entire world is steadily becoming worse in this respect. It would be hopeless, except for the Savior who has taken all “sin entropy” on himself. An infinite amount of it. This permits us ~ an infinite number of us ~ to increase in order and goodness and glory, but only if we rely on His payment.

Thermodynamics is a tough subject to get your head around. So is the gospel’s idea of atonement, but luckily we have some great teachers.