Sabbath Day Observance

I had a conversation recently with a fellow student at Chico State who is a Seventh Day Adventist. He wanted to know why it is that the LDS church (and many others) observe Sunday, the first day of the week, as the Sabbath instead of Saturday, the seventh day.

My first thought was that the ‘when’ of the Sabbath is not nearly as important as the ‘why’. We celebrate Christ, both my Seventh Day Adventist classmate and I, we just do so on different days.

In our conversation we discovered many similarities in our beliefs, we both agreed that God created the Earth in six days and rested on the seventh. (Genesis 2:2-3) And we were both well aware of the 4th of the ten commandments which refers to Sabbath Day observance, saying, “Remember the Sabbath Day, to keep it holy . . . wherefore the Lord blessed the Sabbath day, and hallowed it” (Exodus 20:8-11)

It is in the New Testament, however, that the importance of the first day of the week becomes emphasized. Mary arrived at the Garden Tomb on the first day of the week to find that Christ had been resurrected (John 20:1). Later, in Acts, Paul had the disciples gather together to take the sacrament and be instructed on the first day of the week (Acts 20:7).

As members of the Church of Jesus Christ of Latter-day Saints, we rest from our regular, daily labors one day a week. We gather together to take the sacrament and learn the teachings of Christ from the scriptures and modern prophets. We follow the example of the early disciples and commemorate Christ’s victory over sin and death every Sunday.

Listening to a Prophet of God

This upcoming weekend (April 3-4), Mormons everywhere will take some time to listen to the prophet of God, Thomas S. Monson.  Each year, during the first weeks of April and October, Mormons have a special meeting called “General Conference.”  This is where we can hear from living apostles and the prophet.

Yesterday, I was thinking about being able to listen to a modern-day prophet, so I e-mailed a few of my friends about it.  I asked them a couple of questions, and below I’ll share some of their responses.

Do you believe there is currently a prophet of God on the earth?

Yes

Yes, I do.

Yes.  I believe it’s an act of God’s love.

Is it important for there to be a prophet today?  If so, why?

Yes, because the world is ever changing and while principles may remain the same, applications are varied.

Yes.  We need God’s direction today more than ever before.  People that want to do the right thing don’t know what the right thing even is, or even if there IS a right thing, because of all of the false ideas (that are often combined with some half-truths) that are so widely propagated. As a result, too many good people wander around and get lost in life because they have no direction. A prophet of God can teach us what is right and what is wrong, and help us avoid dark paths and find the true way to happiness.

Yes.  I picture him as the liaison between God and us in a more literal sense, than just by prayer and personal revelation alone. He directs the world as a whole because they are all under his care

What does it mean to you to be able to listen to a modern day prophet?

It means so much more to me the older I get.  They give council and advice that applies to my modern day problems.  The older I get the more problems I get.  I love listening to the modern day prophet to see what the Lord wants me to do today.

I probably do not appreciate it enough.  Sometimes hindsight shows me that I should have listened better.

Any other thoughts or comments?

I know that God lives, and that He loves us. He is our Father. We can return to live with Him again after this life. This is possible because Jesus Christ atoned for our sins, which enables us to repent and become better people when we make mistakes. I know that Jesus lives today.

I know that there is a modern day prophet and that he is called of the one true God.

The Prophet directs us to follow Jesus Christ, who is our Savior.  If you are interested in hearing what the Prophet of God has to say, take a look at the following website.

www.generalconference.lds.org

Joseph Smith and the Book of Mormon–An Apostle’s Testimony

The addresses delivered at the most recent general conference (a world-wide meeting of church leaders and members) of The Church of Jesus Christ of Latter-Day Saints were fantastic, as Jan pointed out in her most recent post.

Today, I want to share with you a talk given by Jeffrey R. Holland, one of the 12 apostles. His testimony of the prophet Joseph Smith and the Book of Mormon is powerful. I invite all to listen to this address, “Safety for the Soul”, and ponder what is taught and then study the Book of Mormon for yourself (you can get a free copy by following this link).   If you do so with a sincere heart and pray to know, with intent to act, if the book is from God, God will tell you in your heart and mind by the Holy Ghost that it is from Him.   The validity of Joseph Smith as one of God’s prophet goes hand in hand with knowing that the Book of Mormon is from God–if the book is from God, the man by whom God brought forth the book must also be of God.  Enjoy.

(I have embedded the talk from YouTube and included a link as well if you want the video to load faster.)

Safety for the Soul, Part 1

Safety for the Soul, Part 2

General Conference Synopsis: More Diligent and Concerned at Home

The Church’s General Conference (a meeting that is broadcast from Salt Lake City to all over the world) was in October.  It is in October and April every year.  Maybe you are thinking to yourselves “what, exactly, do the prophets and apostles have to say in our day?”  Well, here is a snippet.

Elder David A. Bednar
Elder David A. Bednar

Elder David A. Bednar talked about how we can do better in our families to teach, love and discipline effectively and sincerely.

Here is one of my favorite parts of the talk:

As our sons were growing up, our family did what you have done and what you now do. We had regular family prayer, scripture study, and family home evening. Now, I am sure what I am about to describe has never occurred in your home, but it did in ours.

Sometimes Sister Bednar and I wondered if our efforts to do these spiritually essential things were worthwhile. Now and then verses of scripture were read amid outbursts such as “He’s touching me!” “Make him stop looking at me!” “Mom, he’s breathing my air!” Sincere prayers occasionally were interrupted with giggling and poking. And with active, rambunctious boys, family home evening lessons did not always produce high levels of edification. At times Sister Bednar and I were exasperated because the righteous habits we worked so hard to foster did not seem to yield immediately the spiritual results we wanted and expected.

Today if you could ask our adult sons what they remember about family prayer, scripture study, and family home evening, I believe I know how they would answer. They likely would not identify a particular prayer or a specific instance of scripture study or an especially meaningful family home evening lesson as the defining moment in their spiritual development. What they would say they remember is that as a family we were consistent.

Sister Bednar and I thought helping our sons understand the content of a particular lesson or a specific scripture was the ultimate outcome. But such a result does not occur each time we study or pray or learn together. The consistency of our intent and work was perhaps the greatest lesson—a lesson we did not fully appreciate at the time.

In my office is a beautiful painting of a wheat field. The painting is a vast collection of individual brushstrokes—none of which in isolation is very interesting or impressive. In fact, if you stand close to the canvas, all you can see is a mass of seemingly unrelated and unattractive streaks of yellow and gold and brown paint. However, as you gradually move away from the canvas, all of the individual brushstrokes combine together and produce a magnificent landscape of a wheat field. Many ordinary, individual brushstrokes work together to create a captivating and beautiful painting.

Each family prayer, each episode of family scripture study, and each family home evening is a brushstroke on the canvas of our souls. No one event may appear to be very impressive or memorable. But just as the yellow and gold and brown strokes of paint complement each other and produce an impressive masterpiece, so our consistency in doing seemingly small things can lead to significant spiritual results. “Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great” (D&C 64:33). Consistency is a key principle as we lay the foundation of a great work in our individual lives and as we become more diligent and concerned in our own homes.

Here are some links to read the talk, listen to it, or watch him as he gave it.

Hearing the words of the Lord’s prophets and apostles strengthens my faith and helps me live my life in accordance to God’s will for me.  I hope you’ll take some time to listen to a talk or two as well.  Here is a link to the whole conference.

Does God still speak to us today?

First Vision

While preparing for a class, I came across this talk given by Hugh B. Brown, a member of the First Presidency of our church, who passed away some years ago.  It details a conversation that he had with a member of the British House of Commons and a former justice of the supreme court of Britain regarding our belief in the reality of modern-day prophets.

I will never understand why people reject the doctrine of God still being able to call prophets.  He has always done so and will continue to do so.  I firmly declare that Joseph Smith was a prophet of God and that there is a prophet today who speaks for God.  Prophets are essential to us knowing who God and Jesus Christ are—their characters and their teachings that will bring salvation.  You too can know of this truth if you will sincerely ask God in prayer with faith to act.

“[This man] called me on the phone one day and asked if I would meet him at his office and explain some phases of my faith. He said, “There is going to be a war [World War II], and you will have to return to America, and we may not meet again.”

When I went to his office, he said he had been intrigued by some things I had told about my church. He asked me if I would prepare a brief on Mormonism and discuss it with him as I would discuss a legal problem. He said, “You have told me that you believe that Joseph Smith was a prophet and that you believe that God the Father and Jesus of Nazareth appeared to him in vision.

“I cannot understand,” he said, “how a barrister and solicitor from Canada, a man trained in logic and evidence and unemotional cold fact, could accept such absurd statements. What you tell me about Joseph Smith seems fantastic, but I wish you would take three days at least to prepare a brief and permit me to examine it and question you on it.”

I suggested that, as I had been working on such a brief for more than 50 years, we proceed at once to have an examination for discovery, which is briefly a meeting of the opposing sides in a lawsuit where the plaintiff and defendant, with their attorneys, meet to examine each other’s claims and see whether they can find some area of agreement and thus save the time of the court later on.

I began by asking, “May I proceed, sir, on the assumption that you are a Christian?”

“I am.”

“I assume that you believe in the Bible—the Old and New Testaments?”

“I do!”

“Do you believe in prayer?”

“I do!”

“You say that my belief that God spoke to a man in this age is fantastic and absurd?”

“To me it is.”

“Do you believe that God ever did speak to anyone?”

“Certainly, all through the Bible we have evidence of that.”

“Did he speak to Adam?”

“Yes.”

“To Enoch, Noah, Abraham, Moses, Jacob, and to others of the prophets?”

“I believe he spoke to each of them.”

“Do you believe that contact between God and man ceased when Jesus appeared on the earth?”

“Certainly not. Such communication reached its climax, its apex at that time.”

“Do you believe that Jesus of Nazareth was the Son of God?”

“He was.”

“Do you believe, sir, that after the resurrection of Christ, God ever spoke to any man?”

He thought for a moment and then said, “I remember one Saul of Tarsus who was going down to Damascus to persecute the saints and who had a vision, was stricken blind, in fact, and heard a voice.”

“Whose voice did he hear?”

“Well,” he said, “the voice said `I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.'”

“Do you believe that actually took place?”

“I do.”

“Then, my Lord”—that is the way we address judges in the British commonwealth—”my Lord, I am submitting to you in all seriousness that it was standard procedure in Bible times for God to talk to men.”

“I think I will admit that, but it stopped shortly after the first century of the Christian era.”

“Why do you think it stopped?”

“I can’t say.”

“You think that God hasn’t spoken since then?”

“Not to my knowledge.”

“May I suggest some possible reasons why he has not spoken. Perhaps it is because he cannot. He has lost the power.”

He said, “Of course that would be blasphemous.”

“Well, then, if you don’t accept that, perhaps he doesn’t speak to men because he doesn’t love us anymore. He is no longer interested in the affairs of men.”

“No,” he said, “God loves all men, and he is no respecter of persons.”

“Well, then, if you don’t accept that he loves us, then the only other possible answer as I see it is that we don’t need him. We have made such rapid strides in education and science that we don’t need God any more.”

And then he said, and his voice trembled as he thought of impending war, “Mr. Brown, there never was a time in the history of the world when the voice of God was needed as it is needed now. Perhaps you can tell me why he doesn’t speak.”

My answer was, “He does speak, he has spoken; but men need faith to hear him.”

(President Hugh B. Brown, Conference Report, October 1967, Third Day—Morning Meeting 118.)