Question Box: Will Jesus Rule from Jackson County, Missouri?

Question: Do Mormons believe that when Jesus returns, he will rule Earth from Jackson County, Missouri?

Prior to Christ’s Second Coming we know certain events will take place. Among the many signs of His coming, scriptures teach that prior to Christ’s return the 12 tribes of Israel and the saints of God will be gathered together both spiritually and physically (Jeremiah 23:3).  The city of Jerusalem will be rebuilt and the Lord will then bring again Zion, the New Jerusalem, down from heaven (Rev. 21:2, Rev. 3:12, Moses 7:60-64).

Latterday revelation revealed to Joseph Smith in 1832 teaches us that this Zion, the New Jerusalem, will be built upon the American continent. In Doctrine and Covenants 84:2-3 the Lord reveals: “Yea, the word of the Lord concerning his church, established in the last days for the restoration of his people, as he has spoken by the mouth of this prophets, and for the gathering of his saints to stand upon Mount Zion, which shall be the city of New Jerusalem.  Which city shall be built, beginning at the temple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri….”  This is the region known as Jackson County.

Following Christ’s return, Jerusalem and Zion (the New Jerusalem) will exist as two great capitals where Christ’s people will live and where Christ will dwell and reign personally on the earth (Micah 4:2) in some sort of divine government (D&C 45:59, Dan. 7:13-14). Thus the scripture, “For out of Zion shall go forth the law, and the word of the Lord from Jerusalem” (Isaiah 2:3) will be fulfilled. While we do not know the details of how this divine government will work, we do know that Zion, the New Jerusalem, will be located in Missouri and will be a central place for the ruling and running of the Lord’s Kingdom during the Millennium.

You are invited…

The Church of Jesus Christ of Latter-day Saints is holding the 181st semi-annual general conference this weekend, and we would like you to attend! It’s an opportunity to hear from the Lord’s authorized spokesmen on the earth: his prophet and apostles.

There are four sessions of the conference over two days, each one unique and inspiring. Mormons all around the world watch these sessions; they listen to the sermons, take notes, and resolve to press forward on their paths of discipleship to the Lord.

The first session starts on Saturday (Oct. 1, 2011) at 10:00am MDT and lasts for two hours. You can watch the whole thing live online. The other sessions begin Saturday at 2:00pm and Sunday also at 10:00am and 2:00pm.

If you would like a little taste right now of what a Mormon general conference is like, here is a video from last April’s conference, featuring one of the Apostles, Jeffrey R. Holland. He was one of the final speakers and he gave a conference talk on the topic of conference talks (how meta is that?). Below are a few quotes I pulled from his sermon that illustrate what these conferences are all about.

… I ask you to reflect … on the unique phenomenon that general conference itself is—what we as Latter-day Saints believe such conferences to be and what we invite the world to hear and observe about them. We testify to every nation, kindred, tongue, and people that God not only lives but also that He speaks, that for our time and in our day the counsel you have heard is, under the direction of the Holy Spirit, “the will of the Lord, … the word of the Lord, … the voice of the Lord, and the power of God unto salvation” (D&C 68:4).

In the course of a general conference, we always stress the eternal verities of faith, hope, charity, and Christ crucified even as we speak forthrightly on very specific moral issues of the day.

… we are under a solemn charge to issue warning calls to those who are [guilty] —wherever they may be in the world. […] Every sermon given is always, by definition, both a testimony of love and a warning.

[The modern prophet, President Monson is] one of those angelic messengers called from before the foundation of the world to wave the ensign of the gospel of Jesus Christ to all the world. […] Of that gospel being declared, the salvation it provides, and He who provides it, I so testify in the grand and glorious name of the Lord Jesus Christ.

Read it in full

Was God born according to Mormons?

Q:  Was God born according to Mormons?

Not too long ago, Bus wrote an excellent post aimed at answering this very question.  Here is the link: The Origins of God.

We do have quotes from some contemporary prophets that in more words or less say that God was once like man is now.  However, whether he was born, where it all began,  and so on, we just don’t know everything yet.  Nevertheless, we do have the promise from God that in the future all things will be made known (D&C 101:32-34).

Thanks for your question.

Question Box: Taking the Sacrament

Question: Say you have to work every Sunday, can a Mormon take the sacrament on a weekday or any other day besides Sunday?

A: The sacrament is administered by members of the Aaronic and Melchizedek priesthoods under the direction of the Bishop of each ward. There are situations, such as when an individual is ill and unable to attend Sunday meetings, when arrangements are made under the direction of the Bishop for priesthood holders to administer the sacrament outside of sacrament meeting to that individual.  Theoretically, an individual can take the sacrament on any day of the week, as long as it is under the direction of the priesthood leader and administered with the proper authority. In fact, in some parts of the world, sacrament services are held on days other than Sunday, depending on the customs of the country and the needs of the individuals, but it is always administered under the guidance of the bishop or priesthood leader in the area. If an individual is unable to attend Sunday meetings, but wants to partake of the sacrament, they should discuss their situation with their Bishop.

The Joseph Smith Translation of the Bible (JST)

Q. Why does the LDS use the KJV of the Bible and not the Inspired Version that Joseph Smith translated himself? I am a member of a Baptist church now but  I grew up and was in the RLDS. I still have my three-in-one and and I find that the inspired version speaks to me more and I get more out of it than any other translation there is.  I eagerly await your reply. Oh and although I am a Baptist now, I do not agree with people claiming Mormons and other LDS-based churches are not Christians and I respect what your church as done over the years. Keep up the good work; I know you are winning souls for Jesus. -Ivan

A. Thank you for your kind words, Ivan. I’m glad you are reading from the Inspired Version. I agree that it’s a tremendous resource for Bible study and worship and I pray you will continue to study it.

For the rest of our readers, let me explain a few things about your question before I get to the answer:

RLDS is an acronym for the Reorganized Church of Jesus Christ of Latter Day Saints, now known as the Community of Christ, an off-shoot religion based on the one Joseph Smith founded in 1830. When the prophet Joseph Smith, Jr. was martyred in 1844, there was some confusion among the latter-day saints who should rise to lead them as the next prophet and president of the Church. A majority recognized the prophetic mantle had fallen upon Brigham Young and followed him west to the Utah desert. Some believed that eleven-year-old Joseph Smith III was supposed to succeed his father; this group remained in Illinois and eventually coalesced into the RLDS Church in 1860.

The Inspired Version of the Bible is also known as the Joseph Smith Translation (JST). It is an English-language translation of the Holy Bible based upon the King James Version (KJV). More details to follow.

A Three-in-One is a printing of the RLDS scriptures, including the Inspired Version of the Bible (JST), the Book of Mormon, and the Book of Doctrine and Covenants. It is similar to an LDS Quad, except we have four books (including the Pearl of Great Price), our Doctrine & Covenants is a bit different, and our Bible is KJV instead of JST. This is what prompted Ivan’s question (why don’t Mormons use JST?)

The Joseph Smith Translation

When Joseph Smith translated the Book of Mormon, he learned that the Bible was incomplete. An angel taught the Book of Mormon prophet-king Nephi that, “when [the Bible] proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, [but corrupt groups] have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have they taken away” (1 Nephi 13:24,26). In other words, the Bible lost some of its original teachings over the centuries and it needed to be corrected.

Fortunately, God’s work cannot be thwarted. Jesus taught, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). After Joseph had completed his translation of the Book of Mormon by the gift and power of God, the Lord instructed him to do a similar work on the Holy Bible, but instead of being a translation from one language to another, it would be a translation from corruption to purity by the gift and power of God. In many instances, the original writings of the ancients were restored. Some of the changes Joseph implemented were meant to give verses a “plainer” meaning (clarifying archaic phrases or harmonizing doctrines), and a majority were simply grammatical improvements.

One of the most significant changes was made to Genesis. Instead of starting with “In the beginning…”, the JST opens with an encounter Moses had with God on Mount Sinai. Moses asks the Lord about the earth and why it was created. The Lord shows Moses a vision of the seven days of creation, and of Adam and Eve, etc. At this point, it jumps into the familiar KJV story, and it also includes more details on various other things, including the mysterious character named Enoch, who “walked with God” (Genesis 5:24). This section of the JST is included in the Pearl of Great Price and is known as the Book of Moses. You can (and should!) read the Book of Moses. It gives wonderful insights into the fall of Adam and Eve, knowledge of the plan of redemption in ancient times, the purpose of life and much more.

There are many other JST changes throughout the length of the Bible. Most of the doctrinally-relevant ones can be found in the LDS edition of the Bible (in the footnotes, or in an appendix for lengthier passages). The full text is also available online at this link.

How Do Mormons Use the JST?

The Joseph Smith translation is not the official Bible of the LDS Church; the King James Version is. Among the reasons for this are the following:

  • It was never formally published by Joseph Smith. Although he clearly worked his way through the entire Bible by 1833, he was still making minor edits at the time he was killed in 1844, and it is unclear in some cases whether the notes he left in his margins and on his manuscripts were private thoughts or revealed truths.
  • At Joseph’s death, the manuscripts for the JST were in the possession of his widow, Emma. As Brigham Young was preparing to move the latter-day saints west, he requested that she provide them to him but he was denied (Emma had some animosity toward Brigham that led her to stay in Illinois; she became part of the RLDS Church when it was formed).
  • When the RLDS Church began publishing the Inspired Version, LDS Church leaders in Utah were suspicious that the RLDS publishers may have made some illegitimate changes. Decades later, they finally allowed the Utah Mormons to examine the original manuscripts and their fears were allayed.
  • For many years the RLDS Church maintained the copyright.

Even though the KJV is the LDS official Bible, the Book of Moses and the JST of Matthew 24 are officially canonized in the Pearl of Great Price. And, like I mentioned above, we have footnotes (I highlighted all of mine with green colored pencil) and an appendix full of JST notes as valuable resources to study. So, Ivan, we do believe in and study the Inspired Version.

The JST is a tremendous blessing for anyone seeking a better understanding of Bible teachings; I encourage you to use it often in your Bible study.