Listening to a Prophet of God

This upcoming weekend (April 3-4), Mormons everywhere will take some time to listen to the prophet of God, Thomas S. Monson.  Each year, during the first weeks of April and October, Mormons have a special meeting called “General Conference.”  This is where we can hear from living apostles and the prophet.

Yesterday, I was thinking about being able to listen to a modern-day prophet, so I e-mailed a few of my friends about it.  I asked them a couple of questions, and below I’ll share some of their responses.

Do you believe there is currently a prophet of God on the earth?

Yes

Yes, I do.

Yes.  I believe it’s an act of God’s love.

Is it important for there to be a prophet today?  If so, why?

Yes, because the world is ever changing and while principles may remain the same, applications are varied.

Yes.  We need God’s direction today more than ever before.  People that want to do the right thing don’t know what the right thing even is, or even if there IS a right thing, because of all of the false ideas (that are often combined with some half-truths) that are so widely propagated. As a result, too many good people wander around and get lost in life because they have no direction. A prophet of God can teach us what is right and what is wrong, and help us avoid dark paths and find the true way to happiness.

Yes.  I picture him as the liaison between God and us in a more literal sense, than just by prayer and personal revelation alone. He directs the world as a whole because they are all under his care

What does it mean to you to be able to listen to a modern day prophet?

It means so much more to me the older I get.  They give council and advice that applies to my modern day problems.  The older I get the more problems I get.  I love listening to the modern day prophet to see what the Lord wants me to do today.

I probably do not appreciate it enough.  Sometimes hindsight shows me that I should have listened better.

Any other thoughts or comments?

I know that God lives, and that He loves us. He is our Father. We can return to live with Him again after this life. This is possible because Jesus Christ atoned for our sins, which enables us to repent and become better people when we make mistakes. I know that Jesus lives today.

I know that there is a modern day prophet and that he is called of the one true God.

The Prophet directs us to follow Jesus Christ, who is our Savior.  If you are interested in hearing what the Prophet of God has to say, take a look at the following website.

www.generalconference.lds.org

Was Joseph Smith a Prophet?

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Joseph Smith is a very divisive figure in American religion–to found a church is one thing, but to have God and Jesus Christ appear to you is quite another.  Joseph Smith has been maligned time and time again, but his story, his life, and the events surrounding God calling him to be a prophet are not absurd, rather it is all congruent with how God has called a prophet and spoken to his children in all ages of the world.

The crux of any claim or statement that attempts to malign or discredit a Mormon’s belief, or The Church of Jesus Christ of Latter-Day Saints in general, originates in the validity of Joseph Smith’s testimony of The Father and The Son coming to visit him (Please see Joseph Smith History 1:13-20).  Either They did in fact visit him, or They didn’t.   It is not my wish to convince you that Joseph Smith was God’s prophet, rather it is my hope that you will see that Joseph Smith meets the qualifications of a prophet as found in the Bible.  I urge you to ponder these points as you read them, and please do so with an open mind and heart.

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  1. According to the Bible, God has always led His church and people through a prophet.  “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” (Amos 3:7, emphasis added).  This doctrine of governing the affairs of the church through a prophet was reaffirmed when Christ established the new covenant and built His church upon prophets and apostles, Jesus, Himself, being the chief cornerstone (Ephesians 2:19-22).  This is shown clearly by Christ giving Peter the keys of the kingdom, or the right to direct the affairs of Christ’s church, when Christ himself was not on the earth (Matthew 16:18-19).  Joseph Smith received instructions from Jesus Christ on how to govern His church, and these were compiled into what is now known as the Doctrine and Covenants.
  2. Prophets have always had direct authority from God to act in His name.  They did not just “feel” that they were called of God, they were actually given this right by either God Himself, or by another who could trace his authority back to God.  As clear example of this, before Aaron could officiate in the ordinances of the tabernacle, he was anointed and given the authority to do so by Moses who was a holder of this priesthood.  This same pattern of conferring the priesthood is still employed today in Jesus Christ’s church.  Furthermore,  this practice is in accordance with what Paul teaches the Hebrews, “No man taketh this honor unto himself, but he that is called of God, as was Aaron” (Hebrew 5:4).  John the Baptist who held the right to administer baptism for the remission of sins visited Joseph Smith in May 1829 and gave this authority to Joseph Smith (D&C 13:1 and section heading); furthermore, Peter, James, and John, Christ’s head apostles, came to Joseph and gave to him the authority to govern Christ’s church shortly after John the Baptist visited Joseph (D&C 27:7-8, 12).
  3. Prophets have always written down their revelations to be handed down to the future generations.  Their writings, however, weren’t to be intended as the end of all revelation (and no where in the Bible does it say there will be no more revelation).  Thus, we now have the Bible–it is the compilation of some 4000 years of God’s revelations and teachings.  Once again, this has been the pattern and will continue to the pattern.  Through Joseph Smith came The Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.  These are physical evidences that God not only spoke to those of his children in Israel and the regions round about, but to others on a different continent and continues to speak to us today through prophets.
  4. Peter himself prophesied that before Christ would come again, all things would be restored (Acts 3:19-21).  Paul taught of a dispensation of the fulness of times when all things would come together (Ephesians 1:10) and he also taught that before the second coming of Jesus Christ there would come a falling away, or a turning from the truth (2 Thessalonians 2:3; 2 Timothy 4:3-4).  Furthermore, there is evidence from the New Testament that this falling away was already beginning to happen (Acts 20:29-31; 1 Corinthians 11:18; 2 Timothy 1:15; 1 John 2:18-19).  This restoration of all things began with Joseph Smith being visited by The Father and The Son.
  5. God has always had only one church that He personally endorses.  Paul taught this to the Ephesians (Ephesians 4:5) and it is clear that Jesus Christ (Jehovah) was leading only one house of Israel.  As another example, if Jesus Christ is the head of multiple churches, then why was Paul not content with letting the wolves enter the flock and lead them astray?  Why was he so concerned that the doctrine is being corrupted and changed by others?  This further underscores that Christ leads only one church.  Yes, there are many good churches who do many good things in Christ’s name and sincerely strive to do what Christ taught-they have many pieces, but not the whole pie.  Through Joseph Smith, Christ declared, “And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually–” (D&C 1:30, italics added).
  6. A prophet of God does not doubt who God is–His character and attributes, because he knows God personally.  This pattern was established with Adam and has been reaffirmed over and over again down through history.  Joseph Smith and his prophetic calling is not out of context, rather it fits perfectly with the pattern that has long been established for God’s calling of a prophet.  He did not doubt if they came or what they looked like, he knew who it was that came to him in the spring of 1820.  He firmly declared the true character of God and His Son, Jesus Christ from that spring day until he gave his life.
  7. The last point is that a prophet giving his life for the Gospel of Jesus Christ is something that has frequently occurred throughout the course of time.  Joseph Smith was true to his testimony–of the restoration of the fullness of the Gospel of Jesus Christ–to his death.   There will always be those that scoff and point the finger of scorn towards Joseph Smith.  There will always be those who try to lay subtle traps and search for supposed loop holes in the teachings and doctrine that Jesus Christ gave to the world through him.  But just as the prophets of old, Joseph Smith’s blood was shed as a final testimony of the validity of Jesus Christ restoring His church and authority once more.  How can a man suffer what he suffered–beatings, being tarred and feathered, whippings, persecution wherever he went, being arrested multiple times and being incarcerated in the worst of circumstances, being rejected and maligned by even some of his closest associates, seeing his fellow disciples be beaten, driven from their homes multiple times, and suffering all manner of cruelty, and then to finally lay down his life, and all the time be living a lie? (Please see Elder Jeffrey Holland’s most recent General Conference address, text and on YouTube.)

I wish to emphasize that it cannot be proven empirically by me or any other human being that Joseph Smith was a prophet of God.  There will always be those who want this type of proof, but God does not work this way.  He teaches his children truth when they are willing to hear it and when they are willing to believe, and act accordingly.  God does not confirm his words through complex philosophical methods, rather through the undeniable feelings of the Holy Ghost, a burning in the heart so to speak.  In this way, I know that Joseph Smith is a prophet of God.  I cannot deny those feelings–I know it and I know that God knows I know.  You, too, are free to embrace the restored Gospel of Jesus Christ and you are free to accept Joseph Smith as one of God’s prophets.  This will take belief and action, pondering and sincere prayer, but the answers will come.  Please feel free to contact me through the question box by leaving your e-mail address, or by contacting the missionaries of our church through the link on the side bar of our website.

The Prophet Joseph Smith- Alvin Gittins

Does God still speak to us today?

First Vision

While preparing for a class, I came across this talk given by Hugh B. Brown, a member of the First Presidency of our church, who passed away some years ago.  It details a conversation that he had with a member of the British House of Commons and a former justice of the supreme court of Britain regarding our belief in the reality of modern-day prophets.

I will never understand why people reject the doctrine of God still being able to call prophets.  He has always done so and will continue to do so.  I firmly declare that Joseph Smith was a prophet of God and that there is a prophet today who speaks for God.  Prophets are essential to us knowing who God and Jesus Christ are—their characters and their teachings that will bring salvation.  You too can know of this truth if you will sincerely ask God in prayer with faith to act.

“[This man] called me on the phone one day and asked if I would meet him at his office and explain some phases of my faith. He said, “There is going to be a war [World War II], and you will have to return to America, and we may not meet again.”

When I went to his office, he said he had been intrigued by some things I had told about my church. He asked me if I would prepare a brief on Mormonism and discuss it with him as I would discuss a legal problem. He said, “You have told me that you believe that Joseph Smith was a prophet and that you believe that God the Father and Jesus of Nazareth appeared to him in vision.

“I cannot understand,” he said, “how a barrister and solicitor from Canada, a man trained in logic and evidence and unemotional cold fact, could accept such absurd statements. What you tell me about Joseph Smith seems fantastic, but I wish you would take three days at least to prepare a brief and permit me to examine it and question you on it.”

I suggested that, as I had been working on such a brief for more than 50 years, we proceed at once to have an examination for discovery, which is briefly a meeting of the opposing sides in a lawsuit where the plaintiff and defendant, with their attorneys, meet to examine each other’s claims and see whether they can find some area of agreement and thus save the time of the court later on.

I began by asking, “May I proceed, sir, on the assumption that you are a Christian?”

“I am.”

“I assume that you believe in the Bible—the Old and New Testaments?”

“I do!”

“Do you believe in prayer?”

“I do!”

“You say that my belief that God spoke to a man in this age is fantastic and absurd?”

“To me it is.”

“Do you believe that God ever did speak to anyone?”

“Certainly, all through the Bible we have evidence of that.”

“Did he speak to Adam?”

“Yes.”

“To Enoch, Noah, Abraham, Moses, Jacob, and to others of the prophets?”

“I believe he spoke to each of them.”

“Do you believe that contact between God and man ceased when Jesus appeared on the earth?”

“Certainly not. Such communication reached its climax, its apex at that time.”

“Do you believe that Jesus of Nazareth was the Son of God?”

“He was.”

“Do you believe, sir, that after the resurrection of Christ, God ever spoke to any man?”

He thought for a moment and then said, “I remember one Saul of Tarsus who was going down to Damascus to persecute the saints and who had a vision, was stricken blind, in fact, and heard a voice.”

“Whose voice did he hear?”

“Well,” he said, “the voice said `I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.'”

“Do you believe that actually took place?”

“I do.”

“Then, my Lord”—that is the way we address judges in the British commonwealth—”my Lord, I am submitting to you in all seriousness that it was standard procedure in Bible times for God to talk to men.”

“I think I will admit that, but it stopped shortly after the first century of the Christian era.”

“Why do you think it stopped?”

“I can’t say.”

“You think that God hasn’t spoken since then?”

“Not to my knowledge.”

“May I suggest some possible reasons why he has not spoken. Perhaps it is because he cannot. He has lost the power.”

He said, “Of course that would be blasphemous.”

“Well, then, if you don’t accept that, perhaps he doesn’t speak to men because he doesn’t love us anymore. He is no longer interested in the affairs of men.”

“No,” he said, “God loves all men, and he is no respecter of persons.”

“Well, then, if you don’t accept that he loves us, then the only other possible answer as I see it is that we don’t need him. We have made such rapid strides in education and science that we don’t need God any more.”

And then he said, and his voice trembled as he thought of impending war, “Mr. Brown, there never was a time in the history of the world when the voice of God was needed as it is needed now. Perhaps you can tell me why he doesn’t speak.”

My answer was, “He does speak, he has spoken; but men need faith to hear him.”

(President Hugh B. Brown, Conference Report, October 1967, Third Day—Morning Meeting 118.)

Faith Precedes the Miracle

“Faith precedes the miracle. It has ever been so and shall ever be. It was not raining when Noah was commanded to build an ark. There was no visible ram in the thicket when Abraham prepared to sacrifice his son Isaac. Two heavenly personages were not yet seen when Joseph knelt and prayed. First came the test of faith–and then the miracle. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other. Cast out doubt. Cultivate faith.”

President Thomas S. Monson, The Call to Serve

Hope, Gratitude, and Prophets

I hope that you were able to watch or listen to at least some of The Church of Jesus Christ of Latter-Day Saints’ semi-annual General Conference on April 4-5, 2009.  During these conferences the general officers and leaders of our church speak on a variety of issues that they feel the world needs to hear.

There are two things that strike me over and over again as I listen to these men and women speak at these general conferences twice each year; first, that they do prophesy and their prophecies are fulfilled and second, despite the enormous amount of evil and bad there is in the world, they remain utterly optimistic and grateful.  I would like to share part of one of President Monson’s (our beloved prophet) addresses, “Be of Good Cheer”, which he delivered on Sunday morning.  As I watched him deliver this address I couldn’t help but think about how utterly blessed I am and that I have not had to suffer one ounce compared to others.  I am sure that there are hard times that I have yet to experience, but I am so grateful to God for how he has watched over, protected me, and blessed me beyond measure.  While this story doesn’t directly apply to me, the meaning is still there–remain hopeful and committed to God even when it is harder than you ever imagined.  I hope that the Holy Ghost will touch you while you read this excerpt as He did me as I listened to President Monson.  For a video feed of the entire conference, you can click here.

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“Since last we met together in a general conference six months ago, there have been continuing signs that circumstances in the world aren’t necessarily as we would wish. The global economy, which six months ago appeared to be sagging, seems to have taken a nosedive, and for many weeks now the financial outlook has been somewhat grim. In addition, the moral footings of society continue to slip, while those who attempt to safeguard those footings are often ridiculed and, at times, picketed and persecuted. Wars, natural disasters, and personal misfortunes continue to occur.

It would be easy to become discouraged and cynical about the future—or even fearful of what might come—if we allowed ourselves to dwell only on that which is wrong in the world and in our lives. Today, however, I’d like us to turn our thoughts and our attitudes away from the troubles around us and to focus instead on our blessings as members of the Church. The Apostle Paul declared, “God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”1

None of us makes it through this life without problems and challenges—and sometimes tragedies and misfortunes. After all, in large part we are here to learn and grow from such events in our lives. We know that there are times when we will suffer, when we will grieve, and when we will be saddened. However, we are told, “Adam fell that men might be; and men are, that they might have joy.”2

How might we have joy in our lives, despite all that we may face? Again from the scriptures: “Wherefore, be of good cheer, and do not fear, for I the Lord am with you, and will stand by you.”3

. . . The setting for my final example of one who persevered and ultimately prevailed, despite overwhelmingly difficult circumstances, begins in East Prussia following World War II.

In about March 1946, less than a year after the end of the war, Ezra Taft Benson, then a member of the Quorum of the Twelve, accompanied by Frederick W. Babbel, was assigned a special postwar tour of Europe for the express purpose of meeting with the Saints, assessing their needs, and providing assistance to them. Elder Benson and Brother Babbel later recounted, from a testimony they heard, the experience of a Church member who found herself in an area no longer controlled by the government under which she had resided.

She and her husband had lived an idyllic life in East Prussia. Then had come the second great world war within their lifetimes. Her beloved young husband was killed during the final days of the frightful battles in their homeland, leaving her alone to care for their four children.

The occupying forces determined that the Germans in East Prussia must go to Western Germany to seek a new home. The woman was German, and so it was necessary for her to go. The journey was over a thousand miles (1,600 km), and she had no way to accomplish it but on foot. She was allowed to take only such bare necessities as she could load into her small wooden-wheeled wagon. Besides her children and these meager possessions, she took with her a strong faith in God and in the gospel as revealed to the latter-day prophet Joseph Smith.

She and the children began the journey in late summer. Having neither food nor money among her few possessions, she was forced to gather a daily subsistence from the fields and forests along the way. She was constantly faced with dangers from panic-stricken refugees and plundering troops.

As the days turned into weeks and the weeks to months, the temperatures dropped below freezing. Each day, she stumbled over the frozen ground, her smallest child—a baby—in her arms. Her three other children struggled along behind her, with the oldest—seven years old—pulling the tiny wooden wagon containing their belongings. Ragged and torn burlap was wrapped around their feet, providing the only protection for them, since their shoes had long since disintegrated. Their thin, tattered jackets covered their thin, tattered clothing, providing their only protection against the cold.

Soon the snows came, and the days and nights became a nightmare. In the evenings she and the children would try to find some kind of shelter—a barn or a shed—and would huddle together for warmth, with a few thin blankets from the wagon on top of them.

She constantly struggled to force from her mind overwhelming fears that they would perish before reaching their destination.

And then one morning the unthinkable happened. As she awakened, she felt a chill in her heart. The tiny form of her three-year-old daughter was cold and still, and she realized that death had claimed the child. Though overwhelmed with grief, she knew that she must take the other children and travel on. First, however, she used the only implement she had—a tablespoon—to dig a grave in the frozen ground for her tiny, precious child.

Death, however, was to be her companion again and again on the journey. Her seven-year-old son died, either from starvation or from freezing or both. Again her only shovel was the tablespoon, and again she dug hour after hour to lay his mortal remains gently into the earth. Next, her five-year-old son died, and again she used her tablespoon as a shovel.

Her despair was all consuming. She had only her tiny baby daughter left, and the poor thing was failing. Finally, as she was reaching the end of her journey, the baby died in her arms. The spoon was gone now, so hour after hour she dug a grave in the frozen earth with her bare fingers. Her grief became unbearable. How could she possibly be kneeling in the snow at the graveside of her last child? She had lost her husband and all her children. She had given up her earthly goods, her home, and even her homeland.

In this moment of overwhelming sorrow and complete bewilderment, she felt her heart would literally break. In despair she contemplated how she might end her own life, as so many of her fellow countrymen were doing. How easy it would be to jump off a nearby bridge, she thought, or to throw herself in front of an oncoming train.

And then, as these thoughts assailed her, something within her said, “Get down on your knees and pray.” She ignored the prompting until she could resist it no longer. She knelt and prayed more fervently than she had in her entire life:

“Dear Heavenly Father, I do not know how I can go on. I have nothing left—except my faith in Thee. I feel, Father, amidst the desolation of my soul, an overwhelming gratitude for the atoning sacrifice of Thy Son, Jesus Christ. I cannot express adequately my love for Him. I know that because He suffered and died, I shall live again with my family; that because He broke the chains of death, I shall see my children again and will have the joy of raising them. Though I do not at this moment wish to live, I will do so, that we may be reunited as a family and return—together—to Thee.”

When she finally reached her destination of Karlsruhe, Germany, she was emaciated. Brother Babbel said that her face was a purple-gray, her eyes red and swollen, her joints protruding. She was literally in the advanced stages of starvation. In a Church meeting shortly thereafter, she bore a glorious testimony, stating that of all the ailing people in her saddened land, she was one of the happiest because she knew that God lived, that Jesus is the Christ, and that He died and was resurrected so that we might live again. She testified that she knew if she continued faithful and true to the end, she would be reunited with those she had lost and would be saved in the celestial kingdom of God.8

From the holy scriptures we read, “Behold, the righteous, the saints of the Holy One of Israel, they who have believed in [Him], they who have endured the crosses of the world, . . . they shall inherit the kingdom of God, . . . and their joy shall be full forever.”9

I testify to you that our promised blessings are beyond measure. Though the storm clouds may gather, though the rains may pour down upon us, our knowledge of the gospel and our love of our Heavenly Father and of our Savior will comfort and sustain us and bring joy to our hearts as we walk uprightly and keep the commandments. There will be nothing in this world that can defeat us.

My beloved brothers and sisters, fear not. Be of good cheer. The future is as bright as your faith.

I declare that God lives and that He hears and answers our prayers. His Son, Jesus Christ, is our Savior and our Redeemer. Heaven’s blessings await us. In the name of Jesus Christ, amen.”