Become as Little Children

I’d like to share a personal experience with you all today. I was recently doing a Family Home Evening Lesson on prayer. For those who aren’t already familiar, let me explain the concept. Family Home Evening is traditionally held Monday nights, every week. It is a time in which families sing hymns, read scriptures, have a lesson, an activity, and of course, pray together. It is a beautiful melding of family bonding time and teaching important gospel truths, sharing testimonies with the people who matter most in your life. I love Family Home Evenings.

Anyway, so in this particular Family Home Evening lesson we read the scripture Alma 33:11 which describes praying in faith through one’s afflictions. I asked my children if they knew what the word “affliction” meant and explained to them that it is something difficult: when something hard happens in life and we maybe don’t know what to do or how to get through that experience and I told them it is important to pray to make it through these times of difficulty. My four year old son has been playing a video game with my husband and when I talked about afflictions, he immediately drew a corollary to this game. They’d stopped playing last time at a point in which the characters were stuck on one side of a large crack in the ground and my son commented that he just didn’t know what they were going to do about it or how they would get their guys around or over this big hole in the earth. When he said the closing prayer that night, he asked Heavenly Father to help them to find a way to get around that big crack in the ground in their game.

Maybe it’s one of those “you had to be there moments”, but this touched my heart and I know my children and I were both taught that night by the Holy Ghost. My eyes got a little misty as the scripture Mosaiah 3:19 came to my mind elijahwsaviorpicand I marveled at the simplicity and depth of my son’s faith. I know that he believes and accepts what I’m teaching him. I know that he loves his Redeemer, Jesus Christ. My son was taking my lesson to heart and applying it to his sphere of understanding. Would that we all prayed with such faith! Would that we never doubted that our omnipotent Father in Heaven cares about us and whatever we may be experiencing. I know this to be true.  Jesus is the Christ, he suffered for your sins, died for you and was resurrected again because of that great love that our Father has for each and every one of us. Just as my son prayed for help to get through what he truly saw as a difficulty in his world, we can pray for any difficulty in our world and I know our prayers will be answered.

Is Jesus the only son of God?

Q. I grew up believing that Jesus was the only son of God.  In your faith do you believe differently?

Jesus ascension

Short answer: Yes and No.

Long answer: You might think this question would have a straightforward answer, but turns out it doesn’t.  Entire ecumenical councils have been convened to address the relationship between Jesus and the Father.  It’s a sticky question, and this is why:

The Bible uses the term “Only Begotten” four times in reference to Jesus (the Book of Mormon and other LDS scriptures tack on a whopping forty more).  So it seems pretty straightforward; he must be the only one. At the same time, however, there are many other scriptures that seem to indicate there are more children of God—namely us.  Those scriptures refer to the human race as either being the children of God already (Acts 17:29: “Forasmuch then as we are the offspring of God…”) or having the potential to become the children of God (John 1:12: “But as many as received him, to them gave he power to become the sons of God”).  Furthermore, sometimes Jesus refers to the Father only as “my Father” (Luke 2:49), and sometimes as “your Father” (Matt 5:48), and sometimes both (John 20:17).

So which is it?  Is Jesus the only son of God, or are we all sons and daughters of God?  And if we’re not now, is it possible for us to become so?

I don’t pretend to understand how the majority of Christianity answers those questions, especially since the early creeds seem confusing on what exactly the relationship between the Father and the Son is.  Luckily you just want to know what Mormons believe and that is, by comparison, pretty straightforward.

1. All of us (including Jesus) are children of God because God is the Father of our spirits.

To suggest that Jesus is always and ever was the only son of God is to ignore a whole lot of scripture in the Bible.  In one sense, we are all children of God. God is the Father of our spirits.  This is why Paul calls us all “the offspring of God.”  We have that piece of divinity inside us.  Jesus is special because he was, as the author of Hebrews calls him, “the Firstbegotten.”  The same author calls His church the “church of the Firstborn.”  Just the use of the words Firstbegotten and Firstborn imply that there are others. Not only that, we were all with God and Jesus before the world was.  (See the posts on the pre-mortal life of man for a better explanation).  In short: all of us are children of God, but Jesus is the first.

Jesus Birth

2.  Jesus is the only begotten of the Father in the flesh.

If we all are children of God, why are the scriptures so adamant that he is the “Only Begotten Son”?  To beget someone is to father them.  Everyone born on earth has been begotten by an earthly, mortal father.  That is, everyone but Jesus.  Jesus was born to a virgin.  His father is God.  We don’t pretend to know the details of all that, but Jesus is the only one for whom that is true, and that’s why He is called the Only Begotten.

3.  We become the sons and daughters of God in a different sense by accepting the gospel.

If we are all already the children of God, what is all this scriptural talk of becoming the children of God?  Turns out sometimes salvation is spoken of as becoming the sons/daughters of God, or of Christ. When Jesus came to earth and atoned for our sins, he opened the way to be saved.  He gave us power to become the sons of God, as John said.  Maybe it’s confusing to describe it that way, but hey, it wasn’t my idea.  Besides, it’s a good way to describe the spiritual change that happens when we accept Jesus Christ.  I think the Book of Mormon king Benjamin described it best to his people, who had just accepted Jesus Christ with a covenant to follow Him:

“And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.”  (Mosiah 5:7)

So we see that if there were only one sense in which a person could be a child of God, the Bible would remain ambiguous on the question.  But if they are referring to different relationships, we get a coherent picture of our relationship with God the Father and Jesus Christ. In one sense everyone is a child of God, in another sense only Jesus is, and in a third sense, we start out not children and then have the option to become children of God.

An important footnote: Do Mormons believe Jesus and Satan are brothers?

Carl_Bloch_Denying_SatanOne of the more shocking things you’ll hear about Mormonism is that we believe that Jesus and Satan are brothers. Now that we’ve outlined our relationships to God, we can address that claim in the proper context.  It’s true that they are brothers in the first sense that I described above, but saying it out of that context is intentionally misleading, because almost everyone is thinking in the second sense.  When you’re coming from the position that Jesus is the only son of God, putting Satan up there with him not only seems like a blatant contradiction of the “Only Begotten” scriptures, but also makes it seem like we consider them to be equals.  That couldn’t be further from the truth.  Jesus Christ, the Greatest of all, who personifies goodness and grace, and Satan, the father of lies, who rebelled against God and was cast out of heaven, are not equals. They are brothers in the sense that we are all brothers and sisters, spiritual offspring of the same Father.  Aside from that, they couldn’t be more different.

Fathers

This is a good representation of what Mormons believe about how families should function.  Notice the love and mutual respect and admiration that everyone has as well as a desire to sacrifice for their loved ones.

Its also just a nice little message.

The Family: A Proclamation to the World

The First Presidency and Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints issued this proclamation as “a declaration and reaffirmation of standards, doctrines, and practices relative to the family which the prophets, seers, and revelators of this church have repeatedly stated throughout its history.”  It is meant not only as a guide to Church members, but as a warning voice to the world.

The Family: A Proclamation to the World

We, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.

family-photos-2009-013All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.

In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life. The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.

The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed.

We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.

This proclamation was read by President Gordon B. Hinckley as part of his message at the General Relief Society Meeting held September 23, 1995, in Salt Lake City, Utah.

Do Mormons Pray To or For the Dead?

Q. Do Mormons pray to or for the dead?

Mourners often pray at gravesides of loved ones.To the first part, no; we do not pray to the dead. We pray to God the Eternal Father. We believe in His Son, Jesus Christ and we end our prayers in Jesus’ name.  We believe that the Father and the Son are both very much alive.

Perhaps you are referring to the uniquely Mormon practice of baptism for the dead.  It’s not exactly a prayer to or for the departed, but an ordinance and covenant made on their behalf.  If that is what you meant, please read Baptisms for the Dead.

Regarding prayer for the dead, I would begin by recommending reading some of our other articles on prayer. Most recently, I like the way this one addresses how we pray and what we pray about.  Personally, I would say there’s nothing wrong with praying for deceased loved ones.  In fact, I think it’s a wonderful idea.  The prophet Joseph Smith received revelation pertaining to the eternal welfare of his late elder brother, Alvin.  I am sure the prophet Joseph prayed for his brother many times; he and his wife Emma likely prayed for the many children they lost as well.  I know I have personally prayed for loved ones who have passed on, both those I knew in life and those I did not have the opportunity to meet.

There is a great bond that joins all generations. As Malachi of old prophesied, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5-6).

So go ahead and pray for deceased loved ones. God will undoubtedly hear you.