Shalt thou kill?

Q. I was reading 1 Ne 4:13 last night and have a question. “Killing in the name of religion” is a popular topic amongst religious naysayers. This verse talks about how God only commands killing with the “kill one, save a thousand” mentality. Did God only command this in Bible & Book of Mormon days, or does he still do it now? If not, why? Why not for 9/11? My question is… what’s the answer to someone who fires in at me with, “Thou shalt not kill!? Such hypocrisy! More killing has been done in the name of religion than anywhere else.” – Molly M.

This is a good question. Molly, thank you for bringing it up. I’ll quote the verse you mentioned:

13 Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.

nephi_labanIn this chapter the Lord commands Nephi to slay Laban to obtain the brass plates (basically the Old Testament up to that point in time — approx. 600 B.C.), so Nephi’s descendants would have the Law of Moses. But why kill Laban? He was passed out in the gutter; Nephi might have taken his clothes and his sword and left the drunk tyrant naked in the street. The short answer is ‘because God commanded it.’ I’ll get to a plausible long answer in a moment.

God’s view is much different than ours. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord” (Isaiah 55:8-9). Jesus Christ can see into eternity. He knows each of us by name, by face, and by who we are and what we will become. Any time He issues a command, it is with infinite foresight (see D&C 29:34), and with the intent to help and protect His sons and daughters (see Moses 1:39). On rare occasions this might mean dispatching one of His children for the greater good of many. We must remember that to Him, death is not the end of anyone. Laban lives on as a spirit, and perhaps this is for his ultimate betterment.

Has God ever issued such a command in modern times? Not to my knowledge, and it would surprise me if He did. John Welch writes in Legal Perspectives on the Slaying of Laban that Nephi was justified under Jewish law (as set forth in the Torah) to take Laban’s life. The Spirit’s persistent whisper of “the Lord hath delivered him into thy hands” is a nearly verbatim quote from Exodus 21:13, which outlines an exception to “Thou shalt not kill” in the previous chapter. Since we are now subject to different laws, and God has encouraged us to abide by the laws of man (see Articles of Faith 12), it is unlikely He will command it. (But I can never rule it out).

But doesn’t that possibility open the floodgates for villains to falsely claim divinely inspired violent crimes? Yes. Unfortunately, Satan and his followers have the uncanny ability to twist true, godly practices toward their own ends. We can avoid being deceived by receiving the Holy Ghost and praying for the gift of discernment. This is yet another important reason to be baptized by the water and the Spirit.

So what do we say to the charge that religion causes widespread death and dying? Yes. Religion has done some of that, but not all religions are owned and operated by God (see above paragraph). It is just as careless to say that all foods cause obesity or the internet is basically pornographic. Just because many religions have bloodied their hands, does not imply that God’s are stained. The instances in which God has legitimately called for mortals to put someone to death are few and far between. They get written up in scripture mainly because of their highly exceptional status. “Thou shalt not kill” remains the rule in full force for Jews, and Christians alike.

But religion is not even nearly the biggest culprit when it comes to rampant killing. “More killing has been done in the name of religion than anything else” is one of the most absurd claims ever made. Sure, it’s easy to see, particularly in light of the conflict in the middle east, that leaders sometimes use religion as a way to inspire people to mindlessly kill others (maybe with promises of a glorious afterlife). But leaders act for political reasons, and they will use anything to inspire the masses to war. Sometimes it’s religion (crusades, jihads), but more often it’s nationalism or race or political ideology with the exact same result.

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You don’t even need to look outside of the 20th century to see that the most brutal killing has nothing to do with religion. There are three leaders that are far and away responsible for the most deaths in human history. They are (in order) Mao Tse Tung, Joseph Stalin, and Adolf Hitler. All three were atheists who promoted atheist regimes, and who are responsible for about 100 million deaths among the three of them. After them come Pol Pot in Cambodia, Kim Il Sung in North Korea, Menghistu in Ethiopia, and Kambanda in Rwanda. The claim that “more killing has been done in the name of religion than anything else” is patently false. If anything, it’s just the opposite.

Now, for the long answer. (Yeah, turns out my short answer got pretty long).

God is not the only one to employ the “kill one, save a thousand” mentality. That doctrine is used by almost every head of state. This is the basis for life sentences and capital punishment, as well as sending soldiers to war to protect the freedom of civilians at home. Making such decisions is difficult for leaders, especially those who govern responsibly. This concept becomes even more important in light of Nephi’s intended audience. First Nephi, along with the next five books of the Book of Mormon come to us unabridged, and (in contrast to Mormon’s writings, which were for our benefit) were likely also written for the Nephite people.

Nephi was their first king, and a revered one at that. He wrote the book of First Nephi as a narrative of his rise to the throne. Val Larsen, a contributor to FARMS, wrote an amazing paper detailing this take on the scripture called, Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order. It is worth reading. Before discovering it (in researching this question), I naïvely thought I understood the Book of Mormon pretty well, but this is a testament to me that there is always more to learn.

Prayer

I finished reading the Chronicles of Narnia series yesterday. I love those books; partly because it takes me back to my childhood, and mostly because C.S. Lewis has an impressive knack for putting Christianity onto paper without being overbearing or stiff.

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Anyway, I was thinking about something Polly, Digory, and Fledge (a winged horse, who could eat grass–children can’t) were discussing on their journey for the magical apple in The Magician’s Nephew:

“Well, I do think someone might have arranged about our meals,” said Digory.

“I’m sure Aslan would have, if you’d asked him,” said Fledge.

“Wouldn’t he know without being asked?” said Polly.

“I’ve no doubt he would,” said the Horse (still with his mouth full). “But I’ve a sort of idea he likes to be asked.”

This concept is a difficult one for some to grasp. God knows everything and has all power, so why doesn’t He give me what I desire, automatically? Why must I pray at all? The LDS Bible Dictionary puts it so plainly,

“The object of prayer is not to change the will of God, but to secure for ourselves and for others blessings that God is already willing to grant, but that are made conditional on our asking for them. Blessings require some work or effort on our part before we can obtain them. Prayer is a form of work, and is an appointed means for obtaining the highest of all blessings.”

Prayer also has a transformative effect on those who pray. It makes us humble and aligns our wills with God’s. Did you ever wonder why we are so emphatic about praying in the name of Christ? (see John 16:23) When we say, “…in the name of Jesus Christ. Amen.” it means, “This prayer is offered as if Jesus Christ were saying it. We are certain He would give it His stamp of approval.” In a public prayer, when everyone else says, “Amen.” they mean, “I agree with what has been said.”

The more you pray, the more you’ll feel the Holy Ghost silently, softly directing your prayers away from worldly desires (see 2 Nephi 32:8-9). With more effort and forethought invested in each prayer, your sights will be lifted beyond hopes and desires you thought possible. You will see that God has higher dreams for your end-goals than you ever did. You will find it easier and more intuitive to guess the mind of Christ, and knowing God means eternal life (see John 17:3).

Take a moment right now to speak to God. Go on. It isn’t like you’re in the middle of something. Tell Him who you are now and who you hope to become. Thank Him for the good circumstances you live in and the loving relationships you enjoy. Ask Him for help with a problem you face. Ask for advice. And tell Him you’ll check in again soon.

…and remember to end it in the name of Jesus Christ.

More Than the Bible?

Q. How do you explain Revelation 22:18-29 (KJV) in conjunction with the addition of the Book of Mormon (and others) to Holy Scripture?

I can handle verses 18-21, but 22-29 are beyond me. I’d love to hear what you think of those.

Mormon scriptures include the Holy Bible, the Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price

Chapter 22 of Revelation is the final chapter of the New Testament, verses 18-29 (KJV) are shown below:

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.
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The implication is that since these verses close out the Bible as we know it today, God will not allow any more prophecies. My response to this would be a long series of quotations from a talk given recently by the Apostle, Elder Jeffrey R. Holland, but I think it would be more sensible for you to read it or listen to it or watch it (below) yourself.

Salvation in a Nutshell

Q. What is the Mormon message of salvation in a nutshell? (like, two paragraphs)?


Not a fan of reading, eh?
All right, I’ll do it, but you have to promise to do a little more research before you tell your friends at your next barbecue that you ‘studied’ Mormonism.

This is the very center of our beliefs —

The Gospel of Jesus Christ:

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We are mortal. We will all die. We, alone, are powerless to stop it. God sent His Son, Jesus Christ to die for us on the cross; then, after three days He was resurrected. Many deceased souls were awakened from the grave at that time and were given immortal bodies. We have all been promised an eventual release from death also, all because of Jesus Christ.

We make mistakes; not just bad, embarassing choices, but often downright wicked decisions. If you haven’t ever murdered, stolen, or lied, you might be tempted to say this is a problem for other people, but consider this: Is there someone you dislike whom you treat like garbage? Do you do things in secret that you are ashamed of? Are you holding on to a long-running grudge? Do you snap at people? Just as pain is an indicator to your body that your physical body is in danger, guilt warns us when we are in (or approaching) spiritual danger, and few of us are free of guilt.

The punishment for sin is separation from God. We are powerless, on our own, to avoid this consequence. Once again, Jesus Christ provided the way out. He suffered an infinite atonement for our sins, thus making payment for the wrong moves we made (but He never made). We must choose to accept this gracious gift, and along the way start learning how to make good, holy choices. Our purpose isn’t just to fulfill a debt, but to become the sort of person Jesus is.

baptismThe start of our path is having faith in Christ. I know He loves me and will help me with the problems in my life. You can have this faith, too. Next comes repentance: turn your life away from your sins and pray for forgiveness. Then, to set out as a new beginning, covenant with God that you will be His disciple your whole life long with baptism by immersion in water. Receive the Holy Ghost after it has been conferred to you through laying on of hands, and finally, live up to your promise and seek the godly road.

This is the gospel of Jesus Christ. I realize this was double the paragraphs you had anticipated, but it’s such an important topic that you should probably read it again.