The Lord follows every apostasy with a new dispensation and a restoration of authority. Here is a short film produced by the Church which shows how the current dispensation was opened through the young man, Joseph Smith.
This is the second half of the same film.
“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7).
Heavenly Father will answer your prayers, too. Ask Him whether Joseph Smith was a prophet.
Every six months the heads of our Church invite us to participate in a General Conference. The prophet, his counselors, and the twelve apostles each speak to us, along with other general authorities and officers. One of my favorite talks was given by a man named Bruce C. Hafen, who currently serves as a member of the quorum of the Seventy.
His talk, called The Atonement: All for All, clarifies ideas such as the fall of Adam, the atonement of Jesus Christ, the interplay between grace and works, and the purpose of life. I’ll list some of my favorite quotations below. I encourage you to read his talk in full or listen to it, so you will better understand our position on these controversial subjects.
(Following are snippets from his talk. They are individually profound, but lack cohesion from paragraph to paragraph. See the original talk for proper context.)
As we “talk [more] of Christ” (2 Nephi 25:26), the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.
Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.
Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.
The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches (Matthew 19:16-22). We can have eternal life if we want it, but only if there is nothing else we want more.
So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith” (Hebrews 12:2). At that point, our imperfect but consecrated almost is enough.
What is it that makes us different? Why do Mormon missionaries knock on the doors of Christians if they preach the gospel of Christ? It is more than a desire to gather sheep into our flavor of worship.
Since the Garden of Eden the Lord has given us instructions on what we ought to spend our time doing in life. His pattern is to choose a mortal man, call him a prophet, and dispense the information through him. He needs two things: access to truth and authority (priesthood) to preach it. It’s simple and efficient. At least, it is when the people listen to him.
Invariably, the backlash against the prophet leads to a revolt against him and against God. When the prophet is killed, the dispensing of gospel truth is thwarted and the people are left in the dark. We Mormons call this “apostasy.” Fortunately, the Lord has always followed apostasy with a new prophet and a new dispensation, beginning with Adam, then Noah, Abraham, Moses, and Elijah, etc.
Case in point: John the Baptist was called as a prophet to prepare the way for Jesus’ ministry. He and Jesus taught the gospel truth, restored the priesthood power, and organized the Church of Jesus Christ. Jesus called Peter and the other apostles to lead the flock after His departure.
Up to this point you probably feel comfortable. Here comes the primary theological difference between Mormons and most other Christians:
John the Baptist was beheaded, Christ was crucified, and the apostles were rejected and murdered. They who held the authority of the Lord were eliminated and the world became apostate again. This time it lasted for over a millennium, allowing a smattering of false teachings from non-prophet church leaders to creep in.
Reformers such as Martin Luther, John Wycliffe, Roger Williams, and others saw problems in the religions of their days; they did their best to correct them, but lacked the capacity (and the authority) to fully revert to Christ’s original church. They could not authoritatively speak for God, since he had not spoken to them or given them permission, and many of these reformers recognized that fact.
This dark apostasy came to its end when a young man of 14 years prayed in seclusion in a grove of trees in 1820. Joseph Smith was looking for the true church. Not a nice church, or a charismatic church, or a ceremonial church, but the church that God himself directed. As he searched the Bible he read,
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5
He felt that if anyone lacked wisdom he did, for what to do he did not know. And unless he could gain more wisdom he would never know. In a grove of trees near his country farmhouse, he knelt and prayed. In his words:
“I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me…
“When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!
“My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right…—and which I should join.” Joseph Smith-History 1:16-18
Joseph received an answer from the lips of the Savior himself: That his Church was in apostasy. There were no prophets on the earth and there hadn’t been for over a thousand years.
However, even in these demoralizing words was a message of hope: the apostasy was now broken, and Joseph was receiving direct communication from God. Over the course of Joseph’s life, he was visited by the Lord, and also by other angelic messengers, many more times. He was chosen to be a prophet and through these visitations the priesthood authority was restored. The church was reorganized upon the foundation of apostles and prophets.
Now, we carry this amazing message of hope to all nations of the earth. We are honest in our desire for others to know that the Lord’s work is restored. His successor, Thomas Monson, is the living prophet today. We know it, and we want you to know it too.
How? It’s simple. Pray.
God knows whether this is all true, and I daresay he has an opinion on the matter. Ask him yourself. I have, and so have millions of now-Mormons. You may not receive as glorious a visitation as Joseph did, but he will answer you. Often it comes as a feeling from the Holy Ghost, or an idea you hadn’t thought of. Maybe in a word from a neighbor. Ask and ye shall receive. If you won’t ask, you don’t receive.
