Becoming a member of the Church of Jesus Christ of Latter-day Saints is an individual choice.  We become members by being taught fundamental doctrines and principles and then by being baptized.  Two missionaries share short lessons covering 1) How our church came about – called the Restoration; 2) Our purpose in life – called the Plan of Salvation; 3) Basic principles – Faith, Repentance, Baptism, and the Holy Ghost; and 4) Basic Commandments: The Ten Commandments, Law of Chastity, Word of Wisdom, and Tithes and Fast Offerings.  The missionaries will also give them a copy of the Book of Mormon to read and study along with the Bible on their own.  At some point during the missionaries’ lessons, they will ask everyone to take the time to pray about what they’ve learned and ask God whether it is truly from Him.

After a person receives an answer to their prayers that the Church of Jesus Christ of Latter-day Saints is Christ’s church, they are invited to be baptized.  They’ll meet with another missionary to have a ‘baptismal interview’, which just means the missionary will talk to them, make sure they’ve been taught everything in the lessons (listed above), and that they understand what they’ve been taught and are ready to be baptized.

Related Articles:

The Restoration
Fundamentals of the Gospel
How Do You Pray?
Missionaries Knock On Your Door: What to Expect
Repentance Before Baptism
What Do Mormons Believe? – Baptism
Mormons Missionaries
Health and the Word of Wisdom
“Except a man be born of water…”
Mormon.org – Restoration
What does baptism entail?

Sometimes people hear about “Mormons” but don’t realize that the actual name of the religion is “The Church of Jesus Christ of Latter-day Saints”.  Jesus Christ is our Savior, Lord and Redeemer. We believe that He was born of the Virgin Mary in Bethlehem as described in the New Testament. As the Son of God, He came to save all mankind through his suffering in Gethsemane, death on the cross and resurrection on the third day.

Thanks for your question, take some time and look through some other articles on the site to learn more about the importance of Jesus Christ to us individually as well as to the church as a whole.

Short answer: If fasting is fun for you, you’re probably doing it wrong.

Long answer:

Ok, but seriously.  Fasting is going without something that you want.  Usually food.  Often water also.  (In the Mormon tradition we generally fast from both, usually for 24ish hours).   If you don’t get hungry and thirsty, you’re not fasting.  And chances are you won’t find it enjoyable (enjoying starving yourself is what you might call evolutionarily disfavored).

But just because it’s not fun doesn’t mean you shouldn’t do it.  Look at how many people throughout the ages have fasted.  Muslims, Jews, Christians, Buddhists, Hindus: every major world religion has some sort of religious/cultural/ historical aspect that includes purposely starving yourself.  Ramadan.  Lent.  Yom Kippur.  People do it, like so many uncomfortable things (giving birth, watching Eat, Pray, Love) not because they find it enjoyable, but because they find it meaningful.  In the scriptures, fasting is even talked of as a source of joy.

So, how do you find meaning in fasting?  Usually it’s tied to having a purpose.  Gandhi fasted for peace.  Jesus fasted before he started his ministry.  Alma of the Book of Mormon fasted and prayed “many days” to know that God was real.  The discomfort of fasting serves as a link.  A reminder.  A personal communication between you and God and a powerful inner symbol of how much you want what you are fasting for. You should have the reason before you fast, not decide to fast and then be frantically casting about for a reason.

The exception to that last statement, for Mormons at least, is Fast Sunday.  Like the Jewish Yom Kippur or the Muslim Ramadan, Mormons have a special designated time to fast as a group, which is once a month, usually on the first Sabbath.  The day is called Fast Sunday, and during church services, instead of prepared sermons, anyone in the congregation is invited to come to the front and share why they believe.   My guess is that the root of the question “how can we enjoy fasting?” is “how can we find meaning in fasting when our fasting is on a regular schedule?”

Most Mormons I know have some sort of personal reason to fast even on Fast Sunday.  But that’s not required, and in my opinion, it’s not really the point of the day.  Fast Sunday was set up during the early days of the church as a way to take care of the poor.  Everyone went fasted for two meals, and then donated those two meals to the church, which distributed it to the needy.  In our days, though, most of us aren’t living from meal to meal.  We could probably just donate that money to the poor without needing to go without ourselves.  Yet we still fast.  The fast now becomes a symbolic sacrifice and a reminder of our duty to those who are needy

Another source of meaning, like the aforementioned Jewish and Muslim observances, is communal.  There is power and togetherness and beauty in fasting as a faith community, to be part of a whole even if you don’t have a personal reason.  Sometimes I don’t have a reason, but I still fast.  I fast because I’m Mormon and it’s Fast Sunday, and that’s what we’re all doing on Fast Sunday.

I want to open this one up to my fellow Mormons, because finding meaning is pretty personal: any other perspectives on fasting?

It was published in 1829 by Joseph Smith, but he did not claim authorship; his claims were a bit more extraordinary.  He said an angel led him to the buried book, written on metal sheets the color of gold.  The text was a form of hieroglyphics, and he was able to translate it into English over the course of a few months using “the gift and power of God” residing in a pair of special interpretive stones, the Urim and Thummim.  When the translation was finished, the angel came and collected the gold plates and then the manuscript was taken to the printer.

Joseph kept the gold plates hidden from the public at the Lord’s command; many find the story that the angel Moroni took them back to be suspiciously convenient.  Since the plates are not available today for examination, skeptics have contended that there were no plates to begin with.

Does his story hold water?

Some dismiss the question too easily before examining any evidence.  The story’s supernatural elements (an angel and a pair of interpreting stones) provide convenient rationale to attribute it to fiction.  Even those who believe in the power of God may feel more comfortable disregarding the story because it doesn’t jive with their current conception of God or simply because it is something of which they’ve never heard.  In essence they say, “Surely something so powerful and interesting, if true, would have been brought to my attention already.”

Joseph’s story is, admittedly, somewhat fantastical.  It stretches one’s worldview.  Fortunately, the Lord provided aid to the incredulous:  eyewitnesses.

Were there actual gold plates?

In the summer of 1829 in Manchester, New York, just after completing the translation, Joseph met with eight close associates and (with the Lord’s permission) showed them the gold plates.  They were permitted to see, feel, and hold the record and examine closely the inscriptions on each leaf.  They each signed the following testimonial, published with the Book of Mormon ever since (my emphasis):

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That Joseph Smith, Jun., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen. And we lie not, God bearing witness of it.

Christian Whitmer
Jacob Whitmer
Peter Whitmer, Jun
John Whitmer
Hiram Page
Joseph Smith, Sen
Hyrum Smith
Samuel H. Smith

This was not some idle piece of writing for them.  It implicated them.  They were interviewed, accused, and mocked.  From that day on, they each stood firm in their eyewitness testimony of these plates.  Five of the eight remained in good standing with the Church, enduring mobs, extermination orders, and repeated forced expulsion from their homes.  Jacob Whitmer and Hiram Page stopped practicing, but still believed; and John Whitmer was excommunicated in a later Church incident, but not one of them (not even John who had ample reason and opportunity to expose the prophet) rescinded his testimony.  If there were no plates, the reason for their steadfastness becomes a mystery.

Others had experiences that confirm the existence of the plates.  For instance, Joseph’s wife Emma described the following concerning the period of translation:

The plates often lay on the table without any attempt at concealment, wrapped in a small linen tablecloth, which I had given him to fold them in. I once felt of the plates, as they thus lay on the table, tracing their outline and shape. They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book.

These testimonies, among others, corroborate the young prophet’s story of the gold plates.  It is strong evidence that they existed.

Was there an actual angel?

A few days prior to the eight witnesses’ encounter with the plates, three of Joseph’s closest friends were given a more miraculous manifestation.  The gold plates were revealed at the hands of the angel Moroni and the voice of the Lord declared the record to be true.  Their testimony accompanies each copy of the Book of Mormon as well:

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.

Oliver Cowdery
David Whitmer
Martin Harris

As you can see, these witnesses had a different type of encounter with the gold plates.  They saw an angel and heard the voice of God.  They were commanded to “bear record of it,” or tell people about it.

Now, just the testimony of these three alone would be solid ground for a case in a court of law, but there is another even juicier part of this tale.  Several years later, all three of these men struggled with Joseph Smith’s leadership and were excommunicated from the Church.  For some time they were among Joseph’s strongest critics, yet every time they were interviewed (and there were hundreds of interviews, usually with very skeptical interrogators), they would each enthusiastically stand by their commitment to bear record of the plates and the angel who revealed them.

Oliver Cowdery and Martin Harris eventually made amends with the Church leadership and returned to full fellowship.  David Whitmer remained separate from the Church, but committed to believing in the Book of Mormon and the angel Moroni.  Every one of them testified of the plates on their death beds.

Is Joseph’s story true?

That is a question you must decide for yourself.  Eight eyewitnesses claimed to have seen and hefted the plates and committed their testimony to writing.  Emma felt them through a cloth on the table.  Three eyewitnesses had them presented by an angel and lived up to the command to testify.  Even when they most wanted to see the prophet fail and could have recanted and exposed him, they didn’t.  Even at death’s door, with nothing left to gain, they stood by their words.  And these are just a few examples among many more.

These things may be enough to convince you or not; I don’t know.  I only hope to illustrate that there are good, rational reasons to believe Joseph Smith’s story.

The witnesses weren’t what made me believe it, but learning about them helped solidify my belief.  Really what convinced me was reading the book that came from these gold plates.  Near the end of the book, Moroni (the angel) writes, “by the power of the Holy Ghost ye may know the truth of all things.”  Read it yourself and take the chance to ask God in prayer if it is true.

The power of God is not a fairy tale.  When He brings forth scripture, He provides witnesses; when He calls a prophet, He gives reason to believe.  His actions make tangible marks on the world.  When you pray to Him, He will give distinct answers to your heart and mind.

You’ll often hear phrases like, “I know that God lives,” and “I know Jesus died for my sins,” and “I know that Joseph Smith was a prophet of God.”  Sometimes visitors come away from these meetings non-plussed by our uber-confident ‘knowledge’ of things.  It got me thinking.

Whenever someone says they know something, they are saying they have high confidence that their belief coincides with objective truth.  We do this all the time.  You say, “I just know the dentist is going to lecture me on flossing” because 1) he’s done it before and 2) you still haven’t been flossing.  Your previous experience and the evidence of your behavior lead you to this prediction.  There are many ways we gather knowledge; I’ll list a few here for illustration:

• Personal experience (five physical senses,  sense of balance, pain, hunger, etc.)
• Emotion and intuition (love, fear, instinct, etc.)
• Experiences of others (advice, anecdotes, biographies, etc.)
• Logical and mathematical proofs (a priori)
• Found evidence (archeology, historical documents, paleontology, forensics, etc.)
• Robust scientific experimentation that controls for all variables (physics, chemistry, etc.)
• Scientific experimentation/observation that controls for variables where possible (sociology, political science, economics, etc.)

We all tend to have some level of confidence in these methods, some more than others, depending on many factors, but each of these can lead a person to say “I know…” if the learning method is compelling enough.  Even so, many would argue that none of the methods I listed above are capable of producing reliable knowledge of things as transcendent as God.  Archeological digs might lend credence to a religious belief, but surely not firm knowledge.  These critics have a point, so I would add one more item to the list:

• Revelation from God

God speaks to His children in various ways.  He gave Joseph prophetic dreams that came true; He spoke to Moses from a burning bush (and also face-to-face).  He sent an angel to Mary to announce the birth of Jesus.  Joseph Smith saw and listened to the Father and the Son in a grove of trees.

To Joseph of Egypt, Moses, Mary, Smith and many others, those experiences were indisputable.  They had every right to declare, “I know” instead of “I believe,” and they did.

For most of us, though, the glorious visions and visitations of heavenly beings haven’t yet happened.  For us, God has promised another form of revelation: a personal witness of spiritual truths through the power of the Holy Spirit.  He is available to bear witness of the Father and the Son.  ”By the power of the Holy Ghost, ye may know the truth of all things” (Moroni 10:5).  This witness may be less dramatic or conspicuous than an angelic visitor, but its convincing power may be even more sure than a vision (see Joseph Fielding Smith, Answers to Gospel Questions, 2:151; 1 Nephi 17:45-46).  Because of His subtlety, it may take many prompts for you to hear the Holy Ghost and again many more before you trust them enough to say “I know.”  But it can happen.  This is how I know God lives and that Jesus is the Christ.

You can know, too.  Like other modes of learning, it won’t necessarily come in an afternoon of mild curiosity, but it will with dedicated seeking, knocking, and asking over the course of weeks and months and years.  Begin now and you will taste the deliciousness that is the knowledge of God.

Anyway, so in this particular Family Home Evening lesson we read the scripture Alma 33:11 which describes praying in faith through one’s afflictions. I asked my children if they knew what the word “affliction” meant and explained to them that it is something difficult: when something hard happens in life and we maybe don’t know what to do or how to get through that experience and I told them it is important to pray to make it through these times of difficulty. My four year old son has been playing a video game with my husband and when I talked about afflictions, he immediately drew a corollary to this game. They’d stopped playing last time at a point in which the characters were stuck on one side of a large crack in the ground and my son commented that he just didn’t know what they were going to do about it or how they would get their guys around or over this big hole in the earth. When he said the closing prayer that night, he asked Heavenly Father to help them to find a way to get around that big crack in the ground in their game.

Maybe it’s one of those “you had to be there moments”, but this touched my heart and I know my children and I were both taught that night by the Holy Ghost. My eyes got a little misty as the scripture Mosaiah 3:19 came to my mind and I marveled at the simplicity and depth of my son’s faith. I know that he believes and accepts what I’m teaching him. I know that he loves his Redeemer, Jesus Christ. My son was taking my lesson to heart and applying it to his sphere of understanding. Would that we all prayed with such faith! Would that we never doubted that our omnipotent Father in Heaven cares about us and whatever we may be experiencing. I know this to be true.  Jesus is the Christ, he suffered for your sins, died for you and was resurrected again because of that great love that our Father has for each and every one of us. Just as my son prayed for help to get through what he truly saw as a difficulty in his world, we can pray for any difficulty in our world and I know our prayers will be answered.

In the course of my journey as a member of The Church of Jesus Christ of Latter-Day Saints, there have been numerous times where I have questions come up that challenge my faith.   I can’t speak for all Mormons, but I would assume that we all go through these cycles from time to time.  I picked this topic to write about, because I want others who are not of our faith to know that I do have questions and from time to time finding answers to these questions causes spiritual turmoil.  However, it is during these times that I grow the most spiritually.

The foundation of my belief is rooted in Joseph Smith’s testimony that he was in fact visited by God the Father and Jesus Christ.  This visit came in response to Joseph’s prayer to know which church he should join.  They gave him specific instructions — he was to join none of the churches, because none of them were right (Joseph Smith History 1:1-20).  What followed next in Joseph’s life is phenomenal:  through him Jesus Christ re-established his Church, the Book of Mormon was translated, the authority to act and perform ordinances in God’s name was given to man again, and the list could go on.  I will always remember the day that the truthfulness of this man’s testimony was written upon my heart by the Holy Ghost.  I feel much the same as Joseph did:  I know it and I know that God knows it and I cannot deny it (JS-H 1:25).

However, even though I know Joseph Smith’s story to be true, from time to time, something will come up that causes me to wonder.  For example, polygamy, or how the priesthood was distributed prior to 1978.  These challenges of faith, no matter how big or small, cause me to reflect and evaluate.  Sometimes, they cause me to think, “how could God’s prophet do this, or say that?”  I learned a long time ago that there is a reason; however, in these times I have yet to discover the puzzle piece that makes the picture complete.  Often I have to go back to the basics that I know to be undeniably true–that Joseph Smith was a prophet of God and that he did in fact translate the Book of Mormon.  In other instances, I have to sit down and think about other confirmations that I have received from the Holy Ghost about a particular piece of doctrine, whether it is prayer, fasting, scripture study, marriage, or the priesthood for a few examples.  As I do this and ponder my question throughout the day or weeks, eventually someone will say something, or I will have a thought that comes to me, always accompanied by another confirmation through the Holy Ghost.  Then I can clearly see what I was missing.

These experiences strengthen my faith and further buttress my basic testimony of God.  In this way I have been able to move from truth to truth and from grace to grace, learning about God and the grand plan that He has designed for our eternal happiness.  I am grateful that there is a God and that He loves me perfectly (as He does all of us), even if that means that from time to time I have to struggle in my faith, because it helps me to grow stronger.

The Living Christ: The Testimony of the Apostles

As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth.He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Though sinless, He was baptized to fulfill all righteousness. He “went about doing good” (Acts 10:38), yet was despised for it. His gospel was a message of peace and goodwill. He entreated all to follow His example. He walked the roads of Palestine, healing the sick, causing the blind to see, and raising the dead. He taught the truths of eternity, the reality of our premortal existence, the purpose of our life on earth, and the potential for the sons and daughters of God in the life to come.

He instituted the sacrament as a reminder of His great atoning sacrifice. He was arrested and condemned on spurious charges, convicted to satisfy a mob, and sentenced to die on Calvary’s cross. He gave His life to atone for the sins of all mankind. His was a great vicarious gift in behalf of all who would ever live upon the earth.

We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary. He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.

He rose from the grave to “become the firstfruits of them that slept” (1 Corinthians 15:20). As Risen Lord, He visited among those He had loved in life. He also ministered among His “other sheep” (John 10:16) in ancient America. In the modern world, He and His Father appeared to the boy Joseph Smith, ushering in the long-promised “dispensation of the fulness of times” (Ephesians 1:10).

Of the Living Christ, the Prophet Joseph wrote: “His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:

“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:3–4).

Of Him the Prophet also declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—

“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).

We declare in words of solemnity that His priesthood and His Church have been restored upon the earth—”built upon the foundation of . . . apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20).

We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.

We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.

THE FIRST PRESIDENCY		THE QUORUM OF THE TWELVE

Her instructions were to take the peach pit home and bury it in a small pot.  Give it plenty of water and sunlight.  When the seedling gets to be about 6 inches high, plant it in a bigger pot.  When it reaches 2 feet, transplant it outside where it will receive lots of sunlight and water.  It seems like a lot more work and a lot more time than I originally counted on.  I decide to…

A.    Throw the seed out the car window as I am driving home and resolve to just come by her house occasionally and ask for a bushel of peaches. (Go to {A})
B.    Take it home and plant it outside in the spot where I am eventually going to put it in the yard and save myself a few steps. (Go to {B})
C.    Take it home and plant it in the small pot and water it faithfully for a few days.  At least, as long as it’s still interesting to me. (Go to {C})
D.    Take it home and do exactly as she says.  (Go to {D})

{A} As I throw the seed out of my window, I think—how would I know if this particular peach pit was even going to germinate?  I’m pretty sure it was faulty.  If she asks, I’ll just say it never came up, so would she mind just sharing her peaches once in a while?  I just saved myself a lot of trouble.  Unfortunately, my friend moves away the following year and my peach supply ends.  (Matthew 13: 4, 19).

{B} I take the seed home and wonder if it is even a viable peach pit—will it germinate?  Or did she just get lucky with her peach pit?  Maybe she wasn’t even telling me the truth about growing her pit into a tree!  I talk to a lot of my friends about it, we look stuff up on Wikipedia about peaches and what the likelihood is of them germinating.  I go to cherry growers websites, too (they are also stone fruits), to see if they have hints or facts about growing peaches.  I discuss it with people in the supermarket line.  I’m getting a lot of good information about peaches and I think I’m almost an expert on them.  I guess the time is right for me to have my own.

I decide just to plant it in the yard and see if it comes up.  I’m not going to bother with all the fussy details.  I plant it and, mercifully, the rain and sun cooperate.  One day as I’m out playing with my toddler in the yard, I notice a little seedling unfolding in the sun–the peach tree!  The only problem is that it is surrounded by thick Texas grass and weeds.  I check on it occasionally, but after a few weeks, the grass and weeds have won the battle for water and sun and the seedling is gone.  Hmm, I guess I should have just planted it inside like she said.  Turns out it was a good pit.  Unfortunately, my friend moved away before peach season came again and I didn’t get another chance to try it. (Matthew 13: 7, 22)

{C} As I leave her house, I am so excited and empowered by the idea that I could grow my very own peach tree!  I’m going to start a blog about it!  I’m going to take pictures every day to show the progress!  And maybe I will be able to find a little ruler that I can plant right along with the pit and then I can tell how much it is growing every day.  What should I name it?  Tabitha.  Definitely Tabitha.  Full of adrenaline, I rush right in and find a small pot (my first attempt at ceramics in 9th grade), fill it with potting soil and plant the seed.  I faithfully water it for a week.  Then less faithfully the next week.  Then we go on vacation for three days.  When I get home, I have kind of forgotten about it and it never really gets to be part of my daily schedule, besides, now I am too busy teaching myself Tae Kwon Do from YouTube tutorials.  Two months later, as I do the dishes, I look up and see it there.  Brown and lying in the dirt. The sun and drought has fried it.  Poor Tabitha.  I just got really busy.  (Matthew 13: 5, 20-21; Alma 32: 38-40)

{D} As I leave her house, I am excited about the possibility of having my own peach tree, growing right out my back door.  I already have a pot on my window sill with some dirt in it from another plant that didn’t survive the winter.  Maybe this tree will be luckier.  I decide to empty the old dirt out and put in some fresh, moist potting soil.  The kind with MiracleGro right in it.  This little pit needs all the help it can get.  Then I put it back up on the windowsill and remind myself that every time I make dinner, I will give it a little drink.  As soon as it is part of my schedule, it is easy to take care of.  My kids and I watch the little sprout grow and grow with fascination.

After a few months, we put it in a bigger pot and it continues to grow.  It only takes a year and a half to be hardy enough to plant outside.  A year and a half!  And now we’ll have fresh peaches each summer for the rest of our lives, if I continue to care for it.  I’d say it was a solid investment of time.  Good thing I did, too, because my friend moves away the next year and her peach tree is razed when the new owners take over the house.  We still talk about gardening stuff on the phone though.  It’s so great to have that in common.  As soon as my tree starts producing, I plan to send her a peach pit so she can grow her own again.  This particular variety is sweeter than any other I’ve tasted.  (Matthew 13: 8,23; Alma 32: 28-37).

If you are wondering what in the world I am talking about, read Alma 32: 28-43 and Matthew 13.  A gospel-centered life is a lot sweeter than peaches.  I know that it is viable and will germinate if you give it a sincere chance with diligent effort.  You can know the restored Gospel of Jesus Christ is true fairly quickly (a sprout), but to be able to stand on your own testimony takes a little time (say, a year and a half of dedicated effort) and finally receiving the fruit (a life changed through Jesus Christ) can take even longer, though I promise that it is worth the effort.

“And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.  Then, my friends, ye shall reap the rewards of your faith and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.” (Alma 32: 42-43)

This past week my family had a unique experience:  On Wednesday we saw my little sister off to be a missionary in Chile, and then on Thursday we met my husband’s little brother at the airport as he returned from his mission in Brazil.  To see the metamorphosis that these young men and women go through was incredible and I thought it might be interesting for some of our readers to know a bit more about these young people they see on bikes and street corners.

• Elders (the young men) and Sisters (the young women) are addressed by their title and their last name.  Mormons don’t all have the same first name.
• Elders are generally between 19-21 years old.  Sisters have to be at least 21.   There are also “couple missionaries” who are married and already retired.  They probably won’t tell you how old they are.
• Elders serve for 2 years and Sisters serve for 18 months.  Couples serve for 18 months as well.
• Nearly all missionaries first go to the Missionary Training Center In Provo, Utah for a few weeks before they embark on their mission.  There are 16 other MTCs throughout the world.  They teach the basics of language and teaching techniques.  Their language programs are so successful that several government organizations have approached the Mormon church to ask them what their secret is.  Unfortunately, the secret is the Spirit and a very real manifestation of the gift of tongues.   The State Department just can’t replicate that.
• Missionaries don’t choose where they want to go.  Otherwise, they would all end up in Venice, probably.  They are called by members of the Quorum of the 12 Apostles who receive their direction from the Spirit.
• Missionaries pay for themselves.  They aren’t church sponsored and they aren’t paid for their service.  They are very literally serving.
• There were 54,494 missionaries serving in 348 missions throughout the world as of April 2009.
• Missionaries always work in a companionship.  There are usually two, sometimes three, missionaries who live together, eat together, work together and teach together.   Nothing weird going on there, it is an extension of having two or more witnesses when they teach and testify.
• Missionaries don’t date.  If you want to talk to them because you are hoping they will ask you out, you are wasting your time.
• The missionaries’ purpose is to teach the gospel of Jesus Christ to anyone who is interested.  They talk about the restoration of the Gospel through Joseph Smith, the Atonement of Jesus Christ and how it applies to us directly, why we are here on the earth and what our purpose is eternally,  and how to live a life in harmony with God.  When you meet with the missionaries they will likely present a series of four to six lessons introducing gospel concepts.
• When missionaries go home, they resume their normal lives.  Then they date, go to school, get married, reminisce about their missions, and stop wearing ugly ties.  In fact, if you have Mormon friends, ask them if they went on a mission.  They might have some entertaining stories for you.

So next time you see a set of missionaries walking around, get to know them.  (If they are wearing ugly ties, forgive them.  They are only 19).  They could be from anywhere in the world, and perhaps they were called to that mission just so that they could meet you.