However, while we can find good people anywhere, God did not make innumerable religions. As the Bible says in 1 Cor. 14:33, “God is not the author of confusion…” A closer look at the basic beliefs of varying world religions will show a wide range of opinions on core religious principles. For example, Christianity says that Jesus is the Son of God. Jews believe the Messiah hasn’t come yet. Muslims, Buddhists, etc. don’t believe in a Messiah at all. There are plenty of examples just within Christianity itself: Should baptism be by sprinkling or by immersion?  Did the authority to act in Christ’s name continue down to Catholicism or was it lost with the death of the apostles?  Do you have to get permission to act in Christ’s name at all?  How does one receive that authority?

Paul taught the Ephesians that there is only “One Lord, one faith, one baptism” (Eph. 4:5). It’s our responsibility to find the truth and live it. The Church of Jesus Christ of Latter-day Saints claims that the authority to act in God’s name was lost with the death of Christ’s apostles. It further proclaims that, that authority has been restored through a modern prophet and that The Church of Jesus Christ of Latter-day Saints is His one and only true church on the earth today – with all of the truth, authority, and teachings necessary to live with God again after we die. We are invited to study the Church’s teachings and then pray and ask God whether what we’ve learned is true. We are promised an answer: “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:4-5)

It was published in 1829 by Joseph Smith, but he did not claim authorship; his claims were a bit more extraordinary.  He said an angel led him to the buried book, written on metal sheets the color of gold.  The text was a form of hieroglyphics, and he was able to translate it into English over the course of a few months using “the gift and power of God” residing in a pair of special interpretive stones, the Urim and Thummim.  When the translation was finished, the angel came and collected the gold plates and then the manuscript was taken to the printer.

Joseph kept the gold plates hidden from the public at the Lord’s command; many find the story that the angel Moroni took them back to be suspiciously convenient.  Since the plates are not available today for examination, skeptics have contended that there were no plates to begin with.

Does his story hold water?

Some dismiss the question too easily before examining any evidence.  The story’s supernatural elements (an angel and a pair of interpreting stones) provide convenient rationale to attribute it to fiction.  Even those who believe in the power of God may feel more comfortable disregarding the story because it doesn’t jive with their current conception of God or simply because it is something of which they’ve never heard.  In essence they say, “Surely something so powerful and interesting, if true, would have been brought to my attention already.”

Joseph’s story is, admittedly, somewhat fantastical.  It stretches one’s worldview.  Fortunately, the Lord provided aid to the incredulous:  eyewitnesses.

Were there actual gold plates?

In the summer of 1829 in Manchester, New York, just after completing the translation, Joseph met with eight close associates and (with the Lord’s permission) showed them the gold plates.  They were permitted to see, feel, and hold the record and examine closely the inscriptions on each leaf.  They each signed the following testimonial, published with the Book of Mormon ever since (my emphasis):

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That Joseph Smith, Jun., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen. And we lie not, God bearing witness of it.

Christian Whitmer
Jacob Whitmer
Peter Whitmer, Jun
John Whitmer
Hiram Page
Joseph Smith, Sen
Hyrum Smith
Samuel H. Smith

This was not some idle piece of writing for them.  It implicated them.  They were interviewed, accused, and mocked.  From that day on, they each stood firm in their eyewitness testimony of these plates.  Five of the eight remained in good standing with the Church, enduring mobs, extermination orders, and repeated forced expulsion from their homes.  Jacob Whitmer and Hiram Page stopped practicing, but still believed; and John Whitmer was excommunicated in a later Church incident, but not one of them (not even John who had ample reason and opportunity to expose the prophet) rescinded his testimony.  If there were no plates, the reason for their steadfastness becomes a mystery.

Others had experiences that confirm the existence of the plates.  For instance, Joseph’s wife Emma described the following concerning the period of translation:

The plates often lay on the table without any attempt at concealment, wrapped in a small linen tablecloth, which I had given him to fold them in. I once felt of the plates, as they thus lay on the table, tracing their outline and shape. They seemed to be pliable like thick paper, and would rustle with a metallic sound when the edges were moved by the thumb, as one does sometimes thumb the edges of a book.

These testimonies, among others, corroborate the young prophet’s story of the gold plates.  It is strong evidence that they existed.

Was there an actual angel?

A few days prior to the eight witnesses’ encounter with the plates, three of Joseph’s closest friends were given a more miraculous manifestation.  The gold plates were revealed at the hands of the angel Moroni and the voice of the Lord declared the record to be true.  Their testimony accompanies each copy of the Book of Mormon as well:

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.

Oliver Cowdery
David Whitmer
Martin Harris

As you can see, these witnesses had a different type of encounter with the gold plates.  They saw an angel and heard the voice of God.  They were commanded to “bear record of it,” or tell people about it.

Now, just the testimony of these three alone would be solid ground for a case in a court of law, but there is another even juicier part of this tale.  Several years later, all three of these men struggled with Joseph Smith’s leadership and were excommunicated from the Church.  For some time they were among Joseph’s strongest critics, yet every time they were interviewed (and there were hundreds of interviews, usually with very skeptical interrogators), they would each enthusiastically stand by their commitment to bear record of the plates and the angel who revealed them.

Oliver Cowdery and Martin Harris eventually made amends with the Church leadership and returned to full fellowship.  David Whitmer remained separate from the Church, but committed to believing in the Book of Mormon and the angel Moroni.  Every one of them testified of the plates on their death beds.

Is Joseph’s story true?

That is a question you must decide for yourself.  Eight eyewitnesses claimed to have seen and hefted the plates and committed their testimony to writing.  Emma felt them through a cloth on the table.  Three eyewitnesses had them presented by an angel and lived up to the command to testify.  Even when they most wanted to see the prophet fail and could have recanted and exposed him, they didn’t.  Even at death’s door, with nothing left to gain, they stood by their words.  And these are just a few examples among many more.

These things may be enough to convince you or not; I don’t know.  I only hope to illustrate that there are good, rational reasons to believe Joseph Smith’s story.

The witnesses weren’t what made me believe it, but learning about them helped solidify my belief.  Really what convinced me was reading the book that came from these gold plates.  Near the end of the book, Moroni (the angel) writes, “by the power of the Holy Ghost ye may know the truth of all things.”  Read it yourself and take the chance to ask God in prayer if it is true.

The power of God is not a fairy tale.  When He brings forth scripture, He provides witnesses; when He calls a prophet, He gives reason to believe.  His actions make tangible marks on the world.  When you pray to Him, He will give distinct answers to your heart and mind.

Joseph Smith is a very divisive figure in American religion–to found a church is one thing, but to have God and Jesus Christ appear to you is quite another.  Joseph Smith has been maligned time and time again, but his story, his life, and the events surrounding God calling him to be a prophet are not absurd, rather it is all congruent with how God has called a prophet and spoken to his children in all ages of the world.

The crux of any claim or statement that attempts to malign or discredit a Mormon’s belief, or The Church of Jesus Christ of Latter-Day Saints in general, originates in the validity of Joseph Smith’s testimony of The Father and The Son coming to visit him (Please see Joseph Smith History 1:13-20).  Either They did in fact visit him, or They didn’t.   It is not my wish to convince you that Joseph Smith was God’s prophet, rather it is my hope that you will see that Joseph Smith meets the qualifications of a prophet as found in the Bible.  I urge you to ponder these points as you read them, and please do so with an open mind and heart.

1. According to the Bible, God has always led His church and people through a prophet.  “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” (Amos 3:7, emphasis added).  This doctrine of governing the affairs of the church through a prophet was reaffirmed when Christ established the new covenant and built His church upon prophets and apostles, Jesus, Himself, being the chief cornerstone (Ephesians 2:19-22).  This is shown clearly by Christ giving Peter the keys of the kingdom, or the right to direct the affairs of Christ’s church, when Christ himself was not on the earth (Matthew 16:18-19).  Joseph Smith received instructions from Jesus Christ on how to govern His church, and these were compiled into what is now known as the Doctrine and Covenants.
2. Prophets have always had direct authority from God to act in His name.  They did not just “feel” that they were called of God, they were actually given this right by either God Himself, or by another who could trace his authority back to God.  As clear example of this, before Aaron could officiate in the ordinances of the tabernacle, he was anointed and given the authority to do so by Moses who was a holder of this priesthood.  This same pattern of conferring the priesthood is still employed today in Jesus Christ’s church.  Furthermore,  this practice is in accordance with what Paul teaches the Hebrews, “No man taketh this honor unto himself, but he that is called of God, as was Aaron” (Hebrew 5:4).  John the Baptist who held the right to administer baptism for the remission of sins visited Joseph Smith in May 1829 and gave this authority to Joseph Smith (D&C 13:1 and section heading); furthermore, Peter, James, and John, Christ’s head apostles, came to Joseph and gave to him the authority to govern Christ’s church shortly after John the Baptist visited Joseph (D&C 27:7-8, 12).
3. Prophets have always written down their revelations to be handed down to the future generations.  Their writings, however, weren’t to be intended as the end of all revelation (and no where in the Bible does it say there will be no more revelation).  Thus, we now have the Bible–it is the compilation of some 4000 years of God’s revelations and teachings.  Once again, this has been the pattern and will continue to the pattern.  Through Joseph Smith came The Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.  These are physical evidences that God not only spoke to those of his children in Israel and the regions round about, but to others on a different continent and continues to speak to us today through prophets.
4. Peter himself prophesied that before Christ would come again, all things would be restored (Acts 3:19-21).  Paul taught of a dispensation of the fulness of times when all things would come together (Ephesians 1:10) and he also taught that before the second coming of Jesus Christ there would come a falling away, or a turning from the truth (2 Thessalonians 2:3; 2 Timothy 4:3-4).  Furthermore, there is evidence from the New Testament that this falling away was already beginning to happen (Acts 20:29-31; 1 Corinthians 11:18; 2 Timothy 1:15; 1 John 2:18-19).  This restoration of all things began with Joseph Smith being visited by The Father and The Son.
5. God has always had only one church that He personally endorses.  Paul taught this to the Ephesians (Ephesians 4:5) and it is clear that Jesus Christ (Jehovah) was leading only one house of Israel.  As another example, if Jesus Christ is the head of multiple churches, then why was Paul not content with letting the wolves enter the flock and lead them astray?  Why was he so concerned that the doctrine is being corrupted and changed by others?  This further underscores that Christ leads only one church.  Yes, there are many good churches who do many good things in Christ’s name and sincerely strive to do what Christ taught-they have many pieces, but not the whole pie.  Through Joseph Smith, Christ declared, ”And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually–” (D&C 1:30, italics added).
6. A prophet of God does not doubt who God is–His character and attributes, because he knows God personally.  This pattern was established with Adam and has been reaffirmed over and over again down through history.  Joseph Smith and his prophetic calling is not out of context, rather it fits perfectly with the pattern that has long been established for God’s calling of a prophet.  He did not doubt if they came or what they looked like, he knew who it was that came to him in the spring of 1820.  He firmly declared the true character of God and His Son, Jesus Christ from that spring day until he gave his life.
7. The last point is that a prophet giving his life for the Gospel of Jesus Christ is something that has frequently occurred throughout the course of time.  Joseph Smith was true to his testimony–of the restoration of the fullness of the Gospel of Jesus Christ–to his death.   There will always be those that scoff and point the finger of scorn towards Joseph Smith.  There will always be those who try to lay subtle traps and search for supposed loop holes in the teachings and doctrine that Jesus Christ gave to the world through him.  But just as the prophets of old, Joseph Smith’s blood was shed as a final testimony of the validity of Jesus Christ restoring His church and authority once more.  How can a man suffer what he suffered–beatings, being tarred and feathered, whippings, persecution wherever he went, being arrested multiple times and being incarcerated in the worst of circumstances, being rejected and maligned by even some of his closest associates, seeing his fellow disciples be beaten, driven from their homes multiple times, and suffering all manner of cruelty, and then to finally lay down his life, and all the time be living a lie? (Please see Elder Jeffrey Holland’s most recent General Conference address, text and on YouTube.)

I wish to emphasize that it cannot be proven empirically by me or any other human being that Joseph Smith was a prophet of God.  There will always be those who want this type of proof, but God does not work this way.  He teaches his children truth when they are willing to hear it and when they are willing to believe, and act accordingly.  God does not confirm his words through complex philosophical methods, rather through the undeniable feelings of the Holy Ghost, a burning in the heart so to speak.  In this way, I know that Joseph Smith is a prophet of God.  I cannot deny those feelings–I know it and I know that God knows I know.  You, too, are free to embrace the restored Gospel of Jesus Christ and you are free to accept Joseph Smith as one of God’s prophets.  This will take belief and action, pondering and sincere prayer, but the answers will come.  Please feel free to contact me through the question box by leaving your e-mail address, or by contacting the missionaries of our church through the link on the side bar of our website.

Today, I want to share with you a talk given by Jeffrey R. Holland, one of the 12 apostles. His testimony of the prophet Joseph Smith and the Book of Mormon is powerful. I invite all to listen to this address, “Safety for the Soul”, and ponder what is taught and then study the Book of Mormon for yourself (you can get a free copy by following this link).   If you do so with a sincere heart and pray to know, with intent to act, if the book is from God, God will tell you in your heart and mind by the Holy Ghost that it is from Him.   The validity of Joseph Smith as one of God’s prophet goes hand in hand with knowing that the Book of Mormon is from God–if the book is from God, the man by whom God brought forth the book must also be of God.  Enjoy.

(I have embedded the talk from YouTube and included a link as well if you want the video to load faster.)

Safety for the Soul, Part 1

Safety for the Soul, Part 2

While preparing for a class, I came across this talk given by Hugh B. Brown, a member of the First Presidency of our church, who passed away some years ago.  It details a conversation that he had with a member of the British House of Commons and a former justice of the supreme court of Britain regarding our belief in the reality of modern-day prophets.

I will never understand why people reject the doctrine of God still being able to call prophets.  He has always done so and will continue to do so.  I firmly declare that Joseph Smith was a prophet of God and that there is a prophet today who speaks for God.  Prophets are essential to us knowing who God and Jesus Christ are—their characters and their teachings that will bring salvation.  You too can know of this truth if you will sincerely ask God in prayer with faith to act.

“[This man] called me on the phone one day and asked if I would meet him at his office and explain some phases of my faith. He said, “There is going to be a war [World War II], and you will have to return to America, and we may not meet again.”

When I went to his office, he said he had been intrigued by some things I had told about my church. He asked me if I would prepare a brief on Mormonism and discuss it with him as I would discuss a legal problem. He said, “You have told me that you believe that Joseph Smith was a prophet and that you believe that God the Father and Jesus of Nazareth appeared to him in vision.

“I cannot understand,” he said, “how a barrister and solicitor from Canada, a man trained in logic and evidence and unemotional cold fact, could accept such absurd statements. What you tell me about Joseph Smith seems fantastic, but I wish you would take three days at least to prepare a brief and permit me to examine it and question you on it.”

I suggested that, as I had been working on such a brief for more than 50 years, we proceed at once to have an examination for discovery, which is briefly a meeting of the opposing sides in a lawsuit where the plaintiff and defendant, with their attorneys, meet to examine each other’s claims and see whether they can find some area of agreement and thus save the time of the court later on.

I began by asking, “May I proceed, sir, on the assumption that you are a Christian?”

“I am.”

“I assume that you believe in the Bible—the Old and New Testaments?”

“I do!”

“Do you believe in prayer?”

“I do!”

“You say that my belief that God spoke to a man in this age is fantastic and absurd?”

“To me it is.”

“Do you believe that God ever did speak to anyone?”

“Certainly, all through the Bible we have evidence of that.”

“Did he speak to Adam?”

“Yes.”

“To Enoch, Noah, Abraham, Moses, Jacob, and to others of the prophets?”

“I believe he spoke to each of them.”

“Do you believe that contact between God and man ceased when Jesus appeared on the earth?”

“Certainly not. Such communication reached its climax, its apex at that time.”

“Do you believe that Jesus of Nazareth was the Son of God?”

“He was.”

“Do you believe, sir, that after the resurrection of Christ, God ever spoke to any man?”

He thought for a moment and then said, “I remember one Saul of Tarsus who was going down to Damascus to persecute the saints and who had a vision, was stricken blind, in fact, and heard a voice.”

“Whose voice did he hear?”

“Well,” he said, “the voice said `I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.’”

“Do you believe that actually took place?”

“I do.”

“Then, my Lord”—that is the way we address judges in the British commonwealth—”my Lord, I am submitting to you in all seriousness that it was standard procedure in Bible times for God to talk to men.”

“I think I will admit that, but it stopped shortly after the first century of the Christian era.”

“Why do you think it stopped?”

“I can’t say.”

“You think that God hasn’t spoken since then?”

“Not to my knowledge.”

“May I suggest some possible reasons why he has not spoken. Perhaps it is because he cannot. He has lost the power.”

He said, “Of course that would be blasphemous.”

“Well, then, if you don’t accept that, perhaps he doesn’t speak to men because he doesn’t love us anymore. He is no longer interested in the affairs of men.”

“No,” he said, “God loves all men, and he is no respecter of persons.”

“Well, then, if you don’t accept that he loves us, then the only other possible answer as I see it is that we don’t need him. We have made such rapid strides in education and science that we don’t need God any more.”

And then he said, and his voice trembled as he thought of impending war, “Mr. Brown, there never was a time in the history of the world when the voice of God was needed as it is needed now. Perhaps you can tell me why he doesn’t speak.”

My answer was, “He does speak, he has spoken; but men need faith to hear him.”

(President Hugh B. Brown, Conference Report, October 1967, Third Day—Morning Meeting 118.)

Prior to the second coming, the world must be prepared thoroughly according to the Lord’s standards.  He has dictated that His gospel and all revelation must be restored to the earth through angels (Rev. 14:6, Acts 3:21) and preached to the entire world (Matthew 24:14).  The dispensation of the fullness of times (Eph. 1:10) opened with a heavenly visitation of the Father and the Son to a boy in 1820 (Read here for details).  That boy, Joseph Smith, was called to be a prophet to God’s children on earth so that we could catch a glimpse of the mind of God and be prepared for what is to happen (Amos 3:7).  Through Joseph Smith, the Lord restored His priesthood keys by sending His angels, including the prophet Elijah (Mal. 4:5-6; D&C 110:13-16)and built up His church again on the earth, which will never be destroyed (Dan. 2:44-45).

With an increase of goodness, knowledge, and light on the earth, Satan has increased his efforts in equal measure.  Christ warned His apostles,

“Take heed that no man deceive you.  For many shall come in my name, saying, I am Christ; and shall deceive many.  And ye shall hear of wars and rumours of wars: … and there shall be famines, and pestilences, and earthquakes, in divers places.  …  Then shall they deliver you up to be afflicted, and shall kill you …  And many false prophets shall rise, and shall deceive many.  And because iniquity shall abound, the love of many shall wax cold.” (Matthew 24:4-13)

This grim prophecy refers to our time.  Evil in the world is bound to increase up until Christ comes.  But as He said, “He that shall endure unto the end, the same shall be saved.”  We needn’t fear what the world may do or whatever may happen, if we are faithful to the Lord, we will be spiritually safe.

There are many, many other signs given, particularly those written in the book of Revelation.  The moon shall be red as blood, the sun will be blackened, the stars will fall from heaven, the earth will reel like a drunkard, the waters will be poisoned, and gigantic hail will fall from the sky.  There will be death, fire, war, destruction and likely much more (lengthier lists of canonical, apocryphal, and anecdotal signs exist.  Lists and articles can be found here and here).  It will all lead up to what is described as the great and terrible day of the Lord; great for those who anticipated and prepared for it and terrible for the unprepared and unworthy.

The greatest events for the righteous will occur during that time.  The saints of God and the 12 tribes of Israel will be gathered together spiritually (Isaiah 52:8) and physically.  The Lord will then bring again Zion, the New Jerusalem, down from heaven (Rev. 21:2; Moses 7:62-63).  This New Jerusalem is distinct from the old one and both will exist as places where Christ’s people will live.

The forces of evil will also gather to fight against Jerusalem and Zion.   When the Jews in Jerusalem are overpowered, they will flee and find refuge at the Mount of Olives, upon which Christ will set foot and it will divide in two (Zech. 14:4).  When they see Him, they will ask Him, “What are these wounds in thine hands?” to which He will answer, “Those with which I was wounded in the house of my friends.” (Zech. 13:6)  They will come to know that Jesus is their long awaited Messiah and will be forgiven.  Christ will fight their battles and will soon publicly show Himself to the entire world in all His glory dressed in red robes (Isaiah 63:1).  Once the forces of evil have been defeated and Satan bound (Rev. 20:2), Christ will reign personally on the earth in some kind of divine government based in Jerusalem and Zion (Micah 4:2) for a thousand years.

As interesting as all this may be, it seems to have little application to the daily life of a Christian.  How it all connects to the individual, however, is in Christ’s statement, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” (Matt. 24:44)  We do not know when the end will be nor do we know when our individual lives will end.  It is our responsibility to be ready for either eventuality so that He doesn’t find us unprepared to meet Him.  But don’t take my understanding of the sign of the times just as it is.  Study it our for yourself and pray to God for understanding.  Read scriptures in the Old and New Testaments and compare them for a broader view.  As you begin to see fulfillment of prophecy, let it add to your faith in Christ to better endure to up and coming trials.

Q. If God had two separate revelations to America and Israel, why did he leave out the complicated afterlife progression in the middle eastern revelation and then give them to Joseph Smith?

Good question. I assume that you are inquiring about how we, as members of The Church of Jesus Christ of Latter-day Saints, believe that there are “three kingdoms of glory” in the afterlife, not simply the heaven and hell concept that the rest of the Christian world teaches.

It is apparent that we don’t have all of the teachings of all the prophets of Biblical times. The Bible is a compilation of assorted writings of various prophets; it is not a complete book. Here are some references made by some of the authors to other epistles/books of scripture that we simply do not have today—they are lost books of scripture (Num. 21: 14, Josh. 10: 13, 1 Chr. 29: 29, 2 Chr. 9: 29, 2 Chr. 12: 15; 2 Chr. 13: 22, 2 Chr. 20: 34, 2 Chr. 33: 19, 1 Cor. 5: 9, Col. 4: 16, Jude 1: 14 ). If we know that manuscripts have been lost, isn’t it safe to assume that teachings and doctrines have also been lost? That is a logical conclusion and a safe conclusion.  The Bible does not contain a complete record of what has been taught by Biblical prophets. This is where the restoration of the Gospel of Jesus Christ through Joseph Smith comes in—through Joseph Smith, God restored doctrines and truths that had been lost in previous eras. This is a beautiful concept. I love that God follows this same pattern over and over through history.   When people fall away from His gospel and truths are lost, He calls a prophet just as He always has and restores the fullness of the Gospel through that prophet.

There is, however, evidence from the Bible that the doctrine of “three kingdoms of glory” was taught. In fact, it seems to be so well understood that Paul just refers to it offhandedly.   In 1 Corinthians 15:31-42, he teaches about the resurrection of the dead. Just as all animals are different (fish, birds, beasts), Paul clearly teaches that not all resurrected bodies are the same—there are celestial bodies, terrestial bodies, and telestial bodies, each with its own glory.  In addition, there are different glories (kingdoms)—the glory of the sun (Celestial kingdom), glory of the moon (Terrestial kingdom), and glory of the stars (Telestial kingdoms, of which there are many). It follows that if there are celestial bodies, then they must inherit the Celestial kingdom or glory of the sun and so forth. This is what was revealed to Joseph Smith and Sidney Rigdon in February 1832 (see Doctrine and Covenants 76).  In addition to there being celestial bodies and a celestial kingdom and so on, it was given to them what the basic characteristics would be of the people who are assigned to these different kingdoms.

So, while we don’t have as full of an account of the afterlife progression from the Biblical prophets as we do from Joseph Smith there is still evidence that it has been taught the way Joseph Smith revealed it from at least the time of Paul and the early Church leaders.

For a more detailed explanation of our doctrine on the afterlife, see these two great posts: Life After Death: Part 1 and Life After Death: Part 2

Thanks for your inquiry.

This is the second half of the same film.

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7).

Heavenly Father will answer your prayers, too.  Ask Him whether Joseph Smith was a prophet.

His talk, called The Atonement: All for All, clarifies ideas such as the fall of Adam, the atonement of Jesus Christ, the interplay between grace and works, and the purpose of life. I’ll list some of my favorite quotations below. I encourage you to read his talk in full or listen to it, so you will better understand our position on these controversial subjects.

(Following are snippets from his talk. They are individually profound, but lack cohesion from paragraph to paragraph. See the original talk for proper context.)

As we “talk [more] of Christ” (2 Nephi 25:26), the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings.

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches (Matthew 19:16-22).  We can have eternal life if we want it, but only if there is nothing else we want more.
So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith” (Hebrews 12:2).  At that point, our imperfect but consecrated almost is enough.