Of course this phrase isn’t strictly doctrinal, but it serves as a simple reminder of some very Christian practices. In our quest to emulate the savior we seek to become as he is: perfect, just and merciful (Alma 42: 15). Of course, we know that all men sin and “come short of the glory of God” (Rom 3:23). Yet we still cannot, as disciples of Christ, condone sinful practices, either in ourselves or others. For this reason we strive, as individuals, parents, friends, voting citizens and in all other capacities, to promote measures that encourage righteousness and discourage practices that go against the revealed will of God.

I personally find that understanding a person’s motives allows us to sympathize with them as individuals even though we do not condone their behavior. I think of Dostoyevsky’s novel “Crime and Punishment”, in which the protagonist is a murderer and another main character is a harlot. Throughout the novel you discover that the murderer and the harlot are both very human—almost pitiable. They are motivated by such common emotions as individualism, helplessness, despair and caring. This understanding does not justify them for doing wrong nor does it exempt them from punishment (as shown in the end). However, committing ourselves to treating all people as humans with human motives and desires allows us to love them more fully.

The atonement of Jesus Christ is the single most important event that has or ever will occur in the existence of the earth.  Through this incomprehensible act of self-sacrifice, mercy satisfies the absolute demands of justice required by broken commandments of God (Alma 34:15-16).  Atonement literally means to set at one. The atonement of Jesus Christ reconciles all things that have estranged us from the Father. Thus, only through the atonement of Jesus Christ can we be brought back into full favor with the Father (John 14:6).  When we come before God to be judged, Christ will plead our case before Him and if we have been true and faithful, the Father will accept his Son’s sacrifice in our behalf (D&C 45:3-5).  By being set at one with the Father we are granted innumerable blessings — we become perfect in every way, just as Christ and the Father are perfect (John 17:20-23; D&C 35:2; Hebrews 2:10-11; Revelation 21:6-7).

The Act of the Atonement

The pinnacle and defining event of Christ’s ministry on this earth was when He bowed beneath all of the sins and imperfections that we as God’s children have experienced or will experience.  From the time that He knelt in the Garden of Gethsemane to the time that He said “it is finished” on the cross, the entire world hung in the balance.  Our very souls, billions if not trillions of souls were at stake; He knew it and yet, He came off victorious.  He drank from the bitterest of cups, not necessarily because He wanted to, but because He was willing to submit Himself to the will of the Father in all things.  In order for us to be spared from destruction and eternal torment, it HAD to be done (Luke 22:41-42; Isaiah 51:22). What Christ did in those blood and tear-stained hours allows us and this world to exist (D&C 88:6-13, 50).  It even gives Christ power over death and sin and allows the resurrection to happen (D&C 88:14; Alma 42:23).  To contemplate the weight of this burden He bore is overpowering and yet to know that He personally atoned for my imperfections (Mosiah 15:10) causes “[my] heart to swell as wide as eternity” (Moses 7:41) in love and gratitude for Him.

In addition, when one considers exactly who Christ is, a God himself (Alma 34:9-14), and that he would condescend from his throne on high to submit himself to all of the suffering, torture, beating, and humiliation associated with the atonement, descending below all, just to save you and me is confounding to say the least.  If even He who had all power over both heaven and hell could control himself in every way as He bowed beneath the rod of his own creations, then I too should be able to bite my tongue when I want to say something mean, or when I want to do something contrary to His commandments.

Our Part in the Atonement

All people who have lived on this earth are given the free gift of resurrection (Revelation 20:12-13), but for the atonement to have full power in our lives we must satisfy specific requirements (1 John 2:1-6). We need to believe that Christ’s atonement can cleanse us from our imperfections (Mosiah 15:10-13), and have a broken heart and contrite spirit before Christ (3 Nephi 9:19-20).  In essence we need to “[become] as [children], submissive, meek, humble, patient, full of love, willing to submit to all things” (Mosiah 3:19).  Furthermore, we must be baptized by immersion and receive the gift of the Holy Ghost by one who holds proper authority from God to perform ordinances in His behalf (St. John 3:5; Hebrews 5:1-4).  All of these things show that we are willing to submit our will to the Father and that we want to follow Christ’s commandments (John 14:15). Our will is the only thing that we have that we can give to God.  Everything else is already His.  If we will completely submit our will to God just as Christ did, then the atonement of Jesus Christ can make us white as wool by washing our garments in the blood of the Lamb.

Although it may seem hard at times to live the way Christ asks us to live, he has promised us that if we yoke ourselves to Him, that it will be easy (Matthew 11:28-30).  I can say from personal experience that this promise is true.  Our part is to believe and live such that our lives are a manifestation of our belief that Christ can set us at one with the Father.  While at times this may seem a heavy burden, Christ and his Atonement are there to help us in our journey.  In addition, we have the Holy Ghost to provide comfort and encouragement that we are on the correct path.

More importantly though is whether or not we will accept this infinitely priceless gift into our lives by believing in the power that Christ gained over sin and death.  If we do we will be spared suffering and be granted glory in the mansions of the Father (St. John 14:2, Enos 1:27). The mercy of this doctrine is profound — that “God so loved the world that he gave his Only Begotten Son, that whosoever believeth in him should never perish, but have everlasting life” (St. John 3:16).

The Atonement in Salvation

With regard to salvation, the atonement provides mercy or justice for all people who will fall into one of three categories.  First, little children and those that do not know the law are redeemed (Mosiah 3:16, Moroni 8:12-13, D&C 29:46-47, 2^nd Nephi 9:25-26, Mosiah 3:11).  Second, those who do know the law and repent are saved from suffering for their sins (Mosiah 3:12; Alma 34:15-16; D&C 19:16).  Third, those who do know the law of God and choose not to repent receive just punishment (Alma 34:16; Alma 42: 24; D&C 19:17-18; Isaiah 51:22-23).

I invite you:  come unto Christ; come drink from a Fountain that is springing up unto everlasting life (St. John 4:14) and eat Living Bread (St. John 6:47-58).   You will never hunger or thirst again. There is nothing, nothing, but peace, joy, and happiness to be found in the Gospel of Jesus Christ.  I know this, because I have experienced it in my own life and continue to do so — I know the promises of God are sure and true.

See “The Plan of Salvation“

Do I remind him of how he used to pull the cord out of the wall? Do I continue to punish him retroactively for how he was disobedient before he figured it out?

Heavens no. I’m just glad that he is catching on to things and becoming a better, smarter, more obedient boy. Because that is the reason why he was born–to learn these kinds of things.

In fact, that is the reason that all of us were born. Our Heavenly Father sent us down here so that we could learn about how the world works, how relationships are made strong, how our bodies operate, and how to have faith in Him and serve His children. We all make mistakes–sometimes because we don’t know any better, and sometimes even if we do. But that is part of the program. Our whole earth experience is involved in this learning process, and Heavenly Father has given us a lot of help to know what is appropriate and what is not.

Mistakes do count against us, though. So God sent his Son, Jesus Christ, to earth to take upon Him all of the sins and mistakes, sicknesses and temptations, suffering and injustices of the whole earth so that we can ask Him for help and forgiveness when we mess up. Since Christ already paid for our mistakes, we can be made clean again through Him. It is such an amazing and merciful plan. But we have to do our part. We have to repent.

Repentance has kind of a dour connotation. Like dressing up in sackcloth and ashes,

flagellating ourselves (or hitting our faces with boards),

hating our mortality and never forgetting how lowly and evil we are. This is how we feel we should react when we’ve messed up royally, but that isn’t repentance. That’s how Satan wants us to feel, so that we never get around to the actual repenting. Think of my son and the cable faceplate. That is how God sees us. When we do those really stupid things, He corrects us. Sometimes we are thicker than we should be and it takes a long time to realize that what we are doing isn’t good. But when we figure it out, what we need to do is:

1) Recognize that we have been wrong. Ask Christ for His atoning power to make it right.
2) Change our actions. Ask Christ for the strength everyday to make the change.
3) Make it right, if we have wronged someone else. Ask Christ how to do this–He suffered their pains (perhaps inflicted by you) as well as your pains.
4) Promise not to do it again and then not do it again. Ask Christ for help all along the way.

It is a simple process, but it can be extremely difficult.  Addictions, habits learned through the years, and even doing things that go against the natural man’s tendencies have to be pulled out by the root.  Its hard.  But it is possible, everything is possible with Christ’s help.  He’s already overcome it, so He knows how to help you do the same.

Way deep down, though, you want peace. A quiet conscience and confident self-control. This peace will not come to you as long as you bind yourself to your cigarette master. You know it, but you also know what a terrible and difficult road it is to quit. You have probably tried several times already.

Get help. If you don’t have friends or family who want you to give up smoking, contact the local LDS missionaries. They have a highly-successful stop-smoking program that they will teach you for free, just because it’s their job to help people repent and come closer to Christ and feel the peace that only He can bring.

Don’t focus on the tough road ahead of you. Think of your destination. How wonderful will it be to put your $5 per pack into groceries or gifts for your children? You won’t feel compelled to take a five-minute break every hour. You will start tasting delicious foods again. You will have energy. Your shame and guilt will turn into confidence. Think of how nice it will be not to have to ask the question above; never having to rationalize your habits.

Individuals investigating the Church are taught by full-time missionaries the commandments God sets forth for his people. With that knowledge, they can begin a life of obedience to these commandments, which begins with repentance. When investigators repent and make changes to their lives, they show that they are ready to enter into the baptismal covenant with the Lord.

In Doctrine & Covenants 20:37 we read,

“And again, by way of commandment to the church concerning the manner of baptism—All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church.”

For further reference, see also the conversion of people in the Book of Mormon as described in Moroni 6.

The missionaries play a very important role in this entire process. Not only are they teachers, but they are guides in helping people to repent. Repentance involves more than changing one’s actions: an individual must plead with God in prayer for forgiveness and strength. The missionaries help with that as well: by directing, encouraging and supporting.

I would like to encourage anyone who needs help with repentance to contact the missionaries serving in your area.

Faith is the beginning. It is by faith that we act. It is a belief in that which is not seen. A most basic but firm belief impels us to seek after the object of our faith. Faith centered in Christ compels us to believe in His existence, words, example, sacrifice and love. As in any true belief, faith causes one to act. I believe that what Christ taught can be applied for my benefit therefore I employ my ability to follow those teachings because I believe in Him. I can be improved by doing those things which he taught. If it is a true principle, then I will be blessed. Naturally, as I perceive the blessings, my faith will increase because I saw the effect of my decision to follow. Action increases faith and faith results in action, but decisions keep the cycle going.

Of course, there are always times when one fails to obey and distances himself from God. That distance does not have to be permanent. There is a manner for everyone to be reconciled with God through repentance. Denoting a change in thought and action, repentance is essentially the ability to change our lives from misery to happiness by relinquishing one’s grasp on harmful activities that damage the body and the spirit. It can be a harsh process, to be sure, to discard habits or control actions but it is at its very core a wonderful blessing allowing us to grow closer to God and thus become happier.

This heartfelt change of body and soul allows healing, forgiveness and growth. It is completed in baptism. As an external ordinance, baptism is a symbolic sign of our dedication to follow Christ. Complete immersion suggests to the mind the death and burial of our former sins followed by a rebirth and resurrection as a disciple of Christ, just as Christ also died and rose again on the third day. Here in baptism, a sacred covenant or promise is made with the Lord where receiving the Holy Ghost is conditional upon compliance to the promise.

By taking upon us the name of Christ, keeping His commandments, and always remembering Him, we fulfill our part and receive the gift of the Holy Ghost. The Holy Ghost serves as our constant companion, guide, comforter, and purifier of the repentant soul. Wherein baptism washes us clean with water, the Holy Ghost purifies us as with fire and Christ mends our broken heart and soul.

This is a continual process of exercising our faith by repenting then qualifying for the covenant of baptism and the healing power of the Holy Ghost. This is the gospel of Jesus Christ in its specific sense, that all may come to Him and receive help. It is the manner of happiness that God intended for us and it is only possible through the power of the atonement and the sacrifice of Jesus Christ.

“And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God.”
Doctrine and Covenants 14:7