One of the “why not?” reasons Mormons often give in support of our unique belief that Jesus visited the American continent after his resurrection is that Jesus loves everyone, and died for everyone, so it’s not unreasonable to think He might choose to visit other groups of his children.  But, as you point out, if Jesus’ loving people were a sufficient reason for Jesus to personally visit them, then He would have visited every person on earth in every place.    So the question is: why did Jesus choose the Nephites of the Book of Mormon, and did he choose to visit anywhere else?

The Book of Mormon has the answers, given by Jesus himself in the book of 3 Nephi, chapter 15.  We learn that Jesus visited the Nephites because they were a branch of the House of Israel, led away from Palestine by God, and his visitation was part of a fulfillment of his covenant with the House of Israel.  He also explains that the “gentiles” (those who are not of the House of Israel), will receive the gospel through the preaching of his apostles rather than through a personal apperanace.  We also learn that there were other groups of the House of Israel scattered throughout the world, and in chapter 16,  Jesus explains that he will visit them too:

1 And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister.

3 But I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them.

The obvious next question is: if the Bible is from Palestine, and the Book of Mormon is from America, are there records of Jesus’ other personal appearances?  The answer is: we don’t know.  If so, God has not revealed them.  One thing that makes Mormonism very unique among religions is that our canon is not closed– we expect that God is not done talking to his children.

Yes, we believe that both God and angels have visited the earth.  All Christians, if they stopped to think about it, believe the same thing.   Some of the most well-known examples are

1) When God visited Moses in the burning bush (Exodus ch. 3),

2) When an angel told Mary that she would be the mother of Christ (Luke ch. 1), and

3) Angels visiting shephards in the fields announcing that Christ had been born (Luke ch. 2).

The Church of Jesus Christ of Latter-day Saints is unique in that we believe that God still speaks to men today.  In the early 1800′s, a young boy named Joseph Smith was concerned about which church he should join.  After much study, he finally realized that there was no way he could figure it out.  One night he read a verse in the book of James, which stood out to him (James 1:5).  He realized that the only way he could find out what to do would be to pray and ask God for direction.  In response to his sincere prayer, God the Father and Jesus Christ visited him and told him that none of the churches were true.  They told him that they were calling him as the next prophet to restore the true church to the earth again. (To see a short video representation of this story, click here.)

We believe that God has called prophets and apostles again to the earth.  Just as God visited Moses and gave him directions on how to lead His people, He has a prophet on the earth today who can receive guidance on what we should be doing now – President Thomas S. Monson.  Just earlier this month, we had the opportunity to listen to the prophet and apostles in a General Conference of the Church.  I love watching conference.  As I watch and listen, things stick out to me and I write them down, so I can work on them.  I know that God speaks to prophets today, because I receive help and guidance with my life as I listen to their messages.

A. Thank you for your kind words, Ivan. I’m glad you are reading from the Inspired Version. I agree that it’s a tremendous resource for Bible study and worship and I pray you will continue to study it.

For the rest of our readers, let me explain a few things about your question before I get to the answer:

RLDS is an acronym for the Reorganized Church of Jesus Christ of Latter Day Saints, now known as the Community of Christ, an off-shoot religion based on the one Joseph Smith founded in 1830. When the prophet Joseph Smith, Jr. was martyred in 1844, there was some confusion among the latter-day saints who should rise to lead them as the next prophet and president of the Church. A majority recognized the prophetic mantle had fallen upon Brigham Young and followed him west to the Utah desert. Some believed that eleven-year-old Joseph Smith III was supposed to succeed his father; this group remained in Illinois and eventually coalesced into the RLDS Church in 1860.

The Inspired Version of the Bible is also known as the Joseph Smith Translation (JST). It is an English-language translation of the Holy Bible based upon the King James Version (KJV). More details to follow.

A Three-in-One is a printing of the RLDS scriptures, including the Inspired Version of the Bible (JST), the Book of Mormon, and the Book of Doctrine and Covenants. It is similar to an LDS Quad, except we have four books (including the Pearl of Great Price), our Doctrine & Covenants is a bit different, and our Bible is KJV instead of JST. This is what prompted Ivan’s question (why don’t Mormons use JST?)

The Joseph Smith Translation

When Joseph Smith translated the Book of Mormon, he learned that the Bible was incomplete. An angel taught the Book of Mormon prophet-king Nephi that, “when [the Bible] proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, [but corrupt groups] have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have they taken away” (1 Nephi 13:24,26). In other words, the Bible lost some of its original teachings over the centuries and it needed to be corrected.

Fortunately, God’s work cannot be thwarted. Jesus taught, “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). After Joseph had completed his translation of the Book of Mormon by the gift and power of God, the Lord instructed him to do a similar work on the Holy Bible, but instead of being a translation from one language to another, it would be a translation from corruption to purity by the gift and power of God. In many instances, the original writings of the ancients were restored. Some of the changes Joseph implemented were meant to give verses a “plainer” meaning (clarifying archaic phrases or harmonizing doctrines), and a majority were simply grammatical improvements.

One of the most significant changes was made to Genesis. Instead of starting with “In the beginning…”, the JST opens with an encounter Moses had with God on Mount Sinai. Moses asks the Lord about the earth and why it was created. The Lord shows Moses a vision of the seven days of creation, and of Adam and Eve, etc. At this point, it jumps into the familiar KJV story, and it also includes more details on various other things, including the mysterious character named Enoch, who “walked with God” (Genesis 5:24). This section of the JST is included in the Pearl of Great Price and is known as the Book of Moses. You can (and should!) read the Book of Moses. It gives wonderful insights into the fall of Adam and Eve, knowledge of the plan of redemption in ancient times, the purpose of life and much more.

There are many other JST changes throughout the length of the Bible. Most of the doctrinally-relevant ones can be found in the LDS edition of the Bible (in the footnotes, or in an appendix for lengthier passages). The full text is also available online at this link.

How Do Mormons Use the JST?

The Joseph Smith translation is not the official Bible of the LDS Church; the King James Version is. Among the reasons for this are the following:

• It was never formally published by Joseph Smith. Although he clearly worked his way through the entire Bible by 1833, he was still making minor edits at the time he was killed in 1844, and it is unclear in some cases whether the notes he left in his margins and on his manuscripts were private thoughts or revealed truths.
• At Joseph’s death, the manuscripts for the JST were in the possession of his widow, Emma. As Brigham Young was preparing to move the latter-day saints west, he requested that she provide them to him but he was denied (Emma had some animosity toward Brigham that led her to stay in Illinois; she became part of the RLDS Church when it was formed).
• When the RLDS Church began publishing the Inspired Version, LDS Church leaders in Utah were suspicious that the RLDS publishers may have made some illegitimate changes. Decades later, they finally allowed the Utah Mormons to examine the original manuscripts and their fears were allayed.
• For many years the RLDS Church maintained the copyright.

Even though the KJV is the LDS official Bible, the Book of Moses and the JST of Matthew 24 are officially canonized in the Pearl of Great Price. And, like I mentioned above, we have footnotes (I highlighted all of mine with green colored pencil) and an appendix full of JST notes as valuable resources to study. So, Ivan, we do believe in and study the Inspired Version.

The JST is a tremendous blessing for anyone seeking a better understanding of Bible teachings; I encourage you to use it often in your Bible study.

The prophet Joel saw that prophecies and dreams would happen in the last days when he said, “I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:28)” It’s the scope of such revelations that I’d like to talk about.

It’s true that the gift of prophesy can be given to any worthy individual, one must be careful giving these propehecies as doctrine to other people. The Lord does not run His kingdom based on revelations to one man, telling his neighbor to do something. The kingdom of God is a house of order and everything is done in order. Commandments and divine guidance are recieved and given under the proper stewardship. An individual may recieve revelation for him or herself. A husband and wife may receive revelation for their family. Bishops for their wards, stake presidents for their stakes, and the prophet is chosen to receive revelation for all the world.

At each of these levels, the revelation is given to someone who has the responsibility to care for someone else. Even then, it must be given righteously, as spoken in D&C 121:41-42.

No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—

For example, if a person were visit with his or her bishop concerning a personal problem, the bishop is authorized to receive revelation to counsel that individual. A bishop of another ward or a former bishop cannot recieve such revelation. That person can then receive personal witness that the bishop’s counsel is of God by praying to Him.

So concerning your dreams, I cannot judge how it may affect others but I can encourage you to study out the matter in scripture and in prayer and find what is required of you to prepare for these calamities.

At the end of his preaching, he told the people to go to the judgment seat and there they would find the Chief Judge dead by the hand of his brother. He reveals that these brothers were both members of the infamous Gadianton Robbers.

Immediately, 5 men run from where Nephi is preaching to the judgment seat to verify Nephi’s words, they agreed that if it were true, they would then believe in Nephi as a prophet. Sure enough, when they arrived, they found the Chief Judge lying in a pool of blood.

Meanwhile, the servants who discovered the murdered Chief Judge had gone out and told others about the murder. When a crowd of onlookers arrived, they found these 5 men and assumed they were the ones who had killed him and they were thrown into prison.

Later, at the burial of the Chief Judge, those who had been gathered at Nephi’s garden wondered what happened to the 5 who went to check – when it was discovered that they were the same 5, they were set free. But the people were now suspicious of Nephi, claiming that he was in league with the murderers and Nephi was a false prophet trying to gain power. So they brought him in for questioning. But Nephi was firm, and testified to his accusers that the Lord will destroy this people if they will not repent. Then Nephi gives them further proof, he tells them that if they go to the brother of the Chief Judge and accuse him, they will find blood on his cloak and he would confess.

And they did.

And he did.

And many believed that Nephi was a prophet of God.

I love how dramatic this story is, it reads just as shocking as any blockbuster movie or thriller novel. It shows how powerful prophets can be, when the situation demands it and the trust God gives his prophets. It shows how fickle groups of people can be and warns against governments run by evil and corrupt men/women.

• Welcome to Conference
  • Recent humanitarian aid, 25 years since humanitarian aid program began. Listing of Temples recently announced or built.
• Preparation Brings Blessings
  • This message was given to the priesthood brethren (men ages 12+). Good choices in youth will lead to blessings later in life. Stay away from destructive thoughts, influences and environments. Blessings will result if faithful.
• He Is Risen!
  • “Our Savior lived again. The most glorious, comforting, and reassuring of all events of human history had taken place—the victory over death. The pain and agony of Gethsemane and Calvary had been wiped away. The salvation of mankind had been secured. The Fall of Adam had been reclaimed.”
• A Word At Closing
  • Study the words which have been spoken at this conference. Look to the lighthouse of the Lord to direct your paths.

October 2009 Conference

• Welcome to Conference
  • Temples recently built, temple work is important. Members should embrace new converts.
• School Thy Feelings, O My Brother
  • This message given to the Priesthood Brethren (Men ages 12+). Refrain from anger and angry actions. “To be angry is to yield to the influence of Satan. No one can make us angry. It is our choice. If we desire to have a proper spirit with us at all times, we must choose to refrain from becoming angry. I testify that such is possible.”
• What Have I Done For Someone Today?
  • “My brothers and sisters, we are surrounded by those in need of our attention, our encouragement, our support, our comfort, our kindness—be they family members, friends, acquaintances, or strangers. We are the Lord’s hands here upon the earth, with the mandate to serve and to lift His children. He is dependent upon each of us.” Focus on helping someone else everyday.
• Closing Remarks
  • “We live at a time when many in the world have slipped from the moorings of safety found in compliance with the commandments. It is a time of permissiveness, with society in general routinely disregarding and breaking the laws of God. We often find ourselves swimming against the current, and sometimes it seems as though the current could carry us away…He is ever mindful of us. He loves us and will bless us as we do what is right.”

• Canaries With Gray on their Wings June 2010
  • To live greatly, we must develop the capacity to face trouble with courage, disappointment with cheerfulness, and triumph with humility. You ask, “How might we achieve these goals?” I answer, i“By gaining a true perspective of who we really are!” We are sons and daughters of a living God, in whose image we have been created. Think of that: created in the image of God. We cannot sincerely hold this conviction without experiencing a profound new sense of strength and power.
• On Being Spiritually Prepared February 2010
  • “In the search for our best selves, several questions will guide our thinking: Am I what I want to be? Am I closer to the Savior today than I was yesterday? Will I be closer yet tomorrow? Do I have the courage to change for the better? …”
• Finding Strength Through Obedience October 2009
  • The best examples of Obedience can be found in the scriptures. “Obedience is a hallmark of prophets, but it should be realized that this source of strength is available to us today.”

You’ll often hear phrases like, “I know that God lives,” and “I know Jesus died for my sins,” and “I know that Joseph Smith was a prophet of God.”  Sometimes visitors come away from these meetings non-plussed by our uber-confident ‘knowledge’ of things.  It got me thinking.

Whenever someone says they know something, they are saying they have high confidence that their belief coincides with objective truth.  We do this all the time.  You say, “I just know the dentist is going to lecture me on flossing” because 1) he’s done it before and 2) you still haven’t been flossing.  Your previous experience and the evidence of your behavior lead you to this prediction.  There are many ways we gather knowledge; I’ll list a few here for illustration:

• Personal experience (five physical senses,  sense of balance, pain, hunger, etc.)
• Emotion and intuition (love, fear, instinct, etc.)
• Experiences of others (advice, anecdotes, biographies, etc.)
• Logical and mathematical proofs (a priori)
• Found evidence (archeology, historical documents, paleontology, forensics, etc.)
• Robust scientific experimentation that controls for all variables (physics, chemistry, etc.)
• Scientific experimentation/observation that controls for variables where possible (sociology, political science, economics, etc.)

We all tend to have some level of confidence in these methods, some more than others, depending on many factors, but each of these can lead a person to say “I know…” if the learning method is compelling enough.  Even so, many would argue that none of the methods I listed above are capable of producing reliable knowledge of things as transcendent as God.  Archeological digs might lend credence to a religious belief, but surely not firm knowledge.  These critics have a point, so I would add one more item to the list:

• Revelation from God

God speaks to His children in various ways.  He gave Joseph prophetic dreams that came true; He spoke to Moses from a burning bush (and also face-to-face).  He sent an angel to Mary to announce the birth of Jesus.  Joseph Smith saw and listened to the Father and the Son in a grove of trees.

To Joseph of Egypt, Moses, Mary, Smith and many others, those experiences were indisputable.  They had every right to declare, “I know” instead of “I believe,” and they did.

For most of us, though, the glorious visions and visitations of heavenly beings haven’t yet happened.  For us, God has promised another form of revelation: a personal witness of spiritual truths through the power of the Holy Spirit.  He is available to bear witness of the Father and the Son.  ”By the power of the Holy Ghost, ye may know the truth of all things” (Moroni 10:5).  This witness may be less dramatic or conspicuous than an angelic visitor, but its convincing power may be even more sure than a vision (see Joseph Fielding Smith, Answers to Gospel Questions, 2:151; 1 Nephi 17:45-46).  Because of His subtlety, it may take many prompts for you to hear the Holy Ghost and again many more before you trust them enough to say “I know.”  But it can happen.  This is how I know God lives and that Jesus is the Christ.

You can know, too.  Like other modes of learning, it won’t necessarily come in an afternoon of mild curiosity, but it will with dedicated seeking, knocking, and asking over the course of weeks and months and years.  Begin now and you will taste the deliciousness that is the knowledge of God.

Yesterday, I was thinking about being able to listen to a modern-day prophet, so I e-mailed a few of my friends about it.  I asked them a couple of questions, and below I’ll share some of their responses.

Do you believe there is currently a prophet of God on the earth?

Yes

Yes, I do.

Yes.  I believe it’s an act of God’s love.

Is it important for there to be a prophet today?  If so, why?

Yes, because the world is ever changing and while principles may remain the same, applications are varied.

Yes.  We need God’s direction today more than ever before.  People that want to do the right thing don’t know what the right thing even is, or even if there IS a right thing, because of all of the false ideas (that are often combined with some half-truths) that are so widely propagated. As a result, too many good people wander around and get lost in life because they have no direction. A prophet of God can teach us what is right and what is wrong, and help us avoid dark paths and find the true way to happiness.

Yes.  I picture him as the liaison between God and us in a more literal sense, than just by prayer and personal revelation alone. He directs the world as a whole because they are all under his care

What does it mean to you to be able to listen to a modern day prophet?

It means so much more to me the older I get.  They give council and advice that applies to my modern day problems.  The older I get the more problems I get.  I love listening to the modern day prophet to see what the Lord wants me to do today.

I probably do not appreciate it enough.  Sometimes hindsight shows me that I should have listened better.

Any other thoughts or comments?

I know that God lives, and that He loves us. He is our Father. We can return to live with Him again after this life. This is possible because Jesus Christ atoned for our sins, which enables us to repent and become better people when we make mistakes. I know that Jesus lives today.

I know that there is a modern day prophet and that he is called of the one true God.

The Prophet directs us to follow Jesus Christ, who is our Savior.  If you are interested in hearing what the Prophet of God has to say, take a look at the following website.

www.generalconference.lds.org

Joseph Smith is a very divisive figure in American religion–to found a church is one thing, but to have God and Jesus Christ appear to you is quite another.  Joseph Smith has been maligned time and time again, but his story, his life, and the events surrounding God calling him to be a prophet are not absurd, rather it is all congruent with how God has called a prophet and spoken to his children in all ages of the world.

The crux of any claim or statement that attempts to malign or discredit a Mormon’s belief, or The Church of Jesus Christ of Latter-Day Saints in general, originates in the validity of Joseph Smith’s testimony of The Father and The Son coming to visit him (Please see Joseph Smith History 1:13-20).  Either They did in fact visit him, or They didn’t.   It is not my wish to convince you that Joseph Smith was God’s prophet, rather it is my hope that you will see that Joseph Smith meets the qualifications of a prophet as found in the Bible.  I urge you to ponder these points as you read them, and please do so with an open mind and heart.

1. According to the Bible, God has always led His church and people through a prophet.  “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” (Amos 3:7, emphasis added).  This doctrine of governing the affairs of the church through a prophet was reaffirmed when Christ established the new covenant and built His church upon prophets and apostles, Jesus, Himself, being the chief cornerstone (Ephesians 2:19-22).  This is shown clearly by Christ giving Peter the keys of the kingdom, or the right to direct the affairs of Christ’s church, when Christ himself was not on the earth (Matthew 16:18-19).  Joseph Smith received instructions from Jesus Christ on how to govern His church, and these were compiled into what is now known as the Doctrine and Covenants.
2. Prophets have always had direct authority from God to act in His name.  They did not just “feel” that they were called of God, they were actually given this right by either God Himself, or by another who could trace his authority back to God.  As clear example of this, before Aaron could officiate in the ordinances of the tabernacle, he was anointed and given the authority to do so by Moses who was a holder of this priesthood.  This same pattern of conferring the priesthood is still employed today in Jesus Christ’s church.  Furthermore,  this practice is in accordance with what Paul teaches the Hebrews, “No man taketh this honor unto himself, but he that is called of God, as was Aaron” (Hebrew 5:4).  John the Baptist who held the right to administer baptism for the remission of sins visited Joseph Smith in May 1829 and gave this authority to Joseph Smith (D&C 13:1 and section heading); furthermore, Peter, James, and John, Christ’s head apostles, came to Joseph and gave to him the authority to govern Christ’s church shortly after John the Baptist visited Joseph (D&C 27:7-8, 12).
3. Prophets have always written down their revelations to be handed down to the future generations.  Their writings, however, weren’t to be intended as the end of all revelation (and no where in the Bible does it say there will be no more revelation).  Thus, we now have the Bible–it is the compilation of some 4000 years of God’s revelations and teachings.  Once again, this has been the pattern and will continue to the pattern.  Through Joseph Smith came The Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.  These are physical evidences that God not only spoke to those of his children in Israel and the regions round about, but to others on a different continent and continues to speak to us today through prophets.
4. Peter himself prophesied that before Christ would come again, all things would be restored (Acts 3:19-21).  Paul taught of a dispensation of the fulness of times when all things would come together (Ephesians 1:10) and he also taught that before the second coming of Jesus Christ there would come a falling away, or a turning from the truth (2 Thessalonians 2:3; 2 Timothy 4:3-4).  Furthermore, there is evidence from the New Testament that this falling away was already beginning to happen (Acts 20:29-31; 1 Corinthians 11:18; 2 Timothy 1:15; 1 John 2:18-19).  This restoration of all things began with Joseph Smith being visited by The Father and The Son.
5. God has always had only one church that He personally endorses.  Paul taught this to the Ephesians (Ephesians 4:5) and it is clear that Jesus Christ (Jehovah) was leading only one house of Israel.  As another example, if Jesus Christ is the head of multiple churches, then why was Paul not content with letting the wolves enter the flock and lead them astray?  Why was he so concerned that the doctrine is being corrupted and changed by others?  This further underscores that Christ leads only one church.  Yes, there are many good churches who do many good things in Christ’s name and sincerely strive to do what Christ taught-they have many pieces, but not the whole pie.  Through Joseph Smith, Christ declared, ”And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually–” (D&C 1:30, italics added).
6. A prophet of God does not doubt who God is–His character and attributes, because he knows God personally.  This pattern was established with Adam and has been reaffirmed over and over again down through history.  Joseph Smith and his prophetic calling is not out of context, rather it fits perfectly with the pattern that has long been established for God’s calling of a prophet.  He did not doubt if they came or what they looked like, he knew who it was that came to him in the spring of 1820.  He firmly declared the true character of God and His Son, Jesus Christ from that spring day until he gave his life.
7. The last point is that a prophet giving his life for the Gospel of Jesus Christ is something that has frequently occurred throughout the course of time.  Joseph Smith was true to his testimony–of the restoration of the fullness of the Gospel of Jesus Christ–to his death.   There will always be those that scoff and point the finger of scorn towards Joseph Smith.  There will always be those who try to lay subtle traps and search for supposed loop holes in the teachings and doctrine that Jesus Christ gave to the world through him.  But just as the prophets of old, Joseph Smith’s blood was shed as a final testimony of the validity of Jesus Christ restoring His church and authority once more.  How can a man suffer what he suffered–beatings, being tarred and feathered, whippings, persecution wherever he went, being arrested multiple times and being incarcerated in the worst of circumstances, being rejected and maligned by even some of his closest associates, seeing his fellow disciples be beaten, driven from their homes multiple times, and suffering all manner of cruelty, and then to finally lay down his life, and all the time be living a lie? (Please see Elder Jeffrey Holland’s most recent General Conference address, text and on YouTube.)

I wish to emphasize that it cannot be proven empirically by me or any other human being that Joseph Smith was a prophet of God.  There will always be those who want this type of proof, but God does not work this way.  He teaches his children truth when they are willing to hear it and when they are willing to believe, and act accordingly.  God does not confirm his words through complex philosophical methods, rather through the undeniable feelings of the Holy Ghost, a burning in the heart so to speak.  In this way, I know that Joseph Smith is a prophet of God.  I cannot deny those feelings–I know it and I know that God knows I know.  You, too, are free to embrace the restored Gospel of Jesus Christ and you are free to accept Joseph Smith as one of God’s prophets.  This will take belief and action, pondering and sincere prayer, but the answers will come.  Please feel free to contact me through the question box by leaving your e-mail address, or by contacting the missionaries of our church through the link on the side bar of our website.