The Book of Mormon is about a people who left Jerusalem and lost their connection to the prophets of the Bible that lived there.  In order to teach this separate people, God called prophets among them.  Through their history, each wrote down their own experiences, prophecies and sermons.  All the writings were condensed and compiled  into a single volume a thousand years later by a prophet named Mormon.  That volume, written on gold plates, was buried anciently and retrieved by Joseph Smith by commandment of God.  He translated the work though the power of God into English and worked to distribute the book to as many of God’s children as would receive it.

It is through the Book of Mormon that we can more clearly see that Jesus Christ has been known to all of His followers, no matter where or when.  The power of the Book of Mormon comes from its witness that Jesus is the savior and redeemer of the world.  That witness is given by every one of the prophets in the Book of Mormon.  One of those prophets, named Nephi, expressed his reason for writing of Christ.

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophecy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins (2 Nephi 25:26).

Nephi’s brother, Jacob, expressed similar feelings.  ”For this intent have we written these things, that they may know that we knew of Christ, and we had a hope of his glory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us” (Jacob 4:4).

With such a purpose of this book, it is important to understand clear what it is.  I’ve seen that some people refer to our scriptures as the Mormon Bible.  This term is confusing because it implies that the Book of Mormon replaces the Holy Bible, which it doesn’t.  We believe in and study the Holy Bible (in English, we usually read the King James version) along with the Book of Mormon.  The two are inseparably combined and go hand in hand.  With both of these resources available, a greater clarity of the scriptures can be understood by those willing to study it out.

For example, in the gospel of Matthew we read that Christ went to John the baptist to be baptized.  John realized that if there was anyone ever who never needed baptism for remission of sins, it was Jesus.  Yet Jesus was supposed to be baptized, saying, “Suffer it to be so now: for thus it becometh us to fulfil all righteousness” (Matthew 3:15).  What exactly does it mean “to fulfill all righteousness”?  A prophet from the Book of Mormon explains it for us: “And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water?  Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments” (2 Nephi 31:6-7).  This is just a single example of many such topics.  We learn about Christ’s sacrifice and suffering, the priesthood, faith, the purpose of the law and many others in this book.

The Book of Mormon also teaches us that a testimony of Jesus Christ will protect us.  It demonstrates very vividly the promise that the Lord has made to His people as He said, “If ye shall keep my commandments, ye shall prosper in the land, but inasmuch as ye do not these things, ye shall be swept off the face of the land.” (See 2 Nephi 1:9-11)  This seems to be the overarching theme that is shown by periods of prosperity followed by periods of war and famine, ending ultimately in the complete destruction of a people that had fully rejected Christ in their lives.

In short, every single prophet taught the people about Christ, His mission on earth, His atonement and our eternal indebtedness to Him.  They were taught to humble themselves before Him, to learn of Him, to pray to Him, to do His will, and above all, to be as He is.  We too can learn the lessons the people of the Book of Mormon were taught, with the added benefit of perspective.  Consequences of embracing or leaving behind the gospel of Christ are put in plain view in scripture.

Any way you look at it, the Book of Mormon is phenomenal.  In just over 500 pages, a history of a people, spanning about a thousand years, is presented.  It is complete with personal stories of its authors, societal issues of an ancient people and above all, prophecy after prophecy and principle after principle relating to our Lord and Savior, Jesus Christ.  If you have not yet read it, please do so at your first possible chance.

“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, . . . and they teach all men that they should do good.  And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.” 2 Nephi 33:10-11

See also: Safety for the Soul by Jeffrey R. Holland

Odds are, you didn’t hear their message.  Maybe you were in the middle of repairing your truck, or you were in a bad mood from a long day at the office, or you thought they were Jehovah’s Witnesses.  Could be you were curious of what they had to say, but didn’t want to let on.  Mostly, you didn’t know what to expect.

It’s understandable.  I hate being blindsided by unexpected surprises; not knowing what’s coming or how to control it.  Missionaries approaching you out of the blue is the epitome of being caught unaware.  My hope with this article is 1) to teach you what you can reasonably expect from these young men and women and 2) to give you some ideas of how to act the next time they arrive.

The Greeting

A missionary’s purpose is to share a vital message with you; it’s so important that they dedicate two years of their lives on their own dimes to come present it to you and your neighbors.  When they are new to being a missionary, they learn quickly how important trust is.  In order for their message to change lives, it must first be heard; for the message to be heard requires a person’s trust.  Establishing trust within 15 seconds at a complete stranger’s doorstep is a truly daunting feat!

From my own experience, I can testify that most missionaries are trustworthy.  They are typically honest, clean, kind, and very respectful of other’s beliefs.  It’s difficult to establish all of this in the first few moments of introduction, but they will try.  They will shake your hand,  introduce themselves as representatives of the LDS Church, give their names with a smile, and ask to be invited inside for a discussion.  The hope is that you will see or feel in them some spark of goodness that will persuade you to give them just one fair hearing.  Sometimes it happens, often it doesn’t.

Imagine that you are at this moment of decision: consider your options.  If you are like me, your gut will tell you to avoid the hassle, avoid the awkwardness of meeting new people and turn them away.  But, if you had a few minutes to weigh the consequences, your sense of adventure might say, “What the heck!  They’re no threat; I’ll listen to ‘em.  I can TiVo American Gladiators tonight.”

I hope that wherever you are, you will decide right now to invite them in next time.  Give them a chance.  If not, at least be civil.  A polite “No, thank you” is exactly as effective as a tirade of verbal abuse at keeping them from returning, so save your energy.

Let’s assume you invite them in.  Once inside, they won’t usually dive right into a religious discussion.  They will chat politely about your family, your job, hobbies, etc.  They will also be glad to answer questions you have about their backgrounds.  Ask them where they are from, what they plan to study in college, how long they have been missionaries, etc.  Again, they hope to establish a good relationship of trust with you.  This isn’t merely a gimmick; they really are interested in you because they hope eventually to become your friends.  If there’s one thing Mormon missionaries believe in (besides their message), it’s that everyone is a potential friend.  There are people I met on doorsteps as a missionary that I grew to love and I still keep in contact with.

Their Presentation

At some point, the missionaries will change the topic to religion and begin the presentation they arrived on their missions to give.  They may request to begin with a prayer in order to invite the Holy Spirit.  Because they are guests in your house, they will allow you to decide who should say the prayer and it’s just fine to pick one of them or to say it yourself.  Do whatever you feel most comfortable with.

Many people assume that the message they have to share will basically mirror a typical sermon from their local pastor, about Jesus suffering on the cross and how we can be saved if we believe in Him.  This is central to our beliefs and essential to understand; it will take a prominent role in the lesson, but the missionaries will go deeper into what makes the Church of Jesus Christ of Latter-day Saints unique.  The message is not only that Jesus saves, but that Jesus speaks.

The lesson is known as the Restoration of the Gospel.  Just as this is the first thing the missionaries teach, it was the first thing we published on this website two years ago.  Go read it! With more familiarity on the topic beforehand, you will have better comments and questions.  You’ll also be better able to listen to the whispering from the Holy Spirit during the meeting.

During the presentation, the missionaries will take turns discussing each topic.  It may sound somewhat rehearsed (because they do rehearse it; the rehearsals help them cover the essential points within a reasonable time-frame; their visit will probably last no longer than 20 minutes unless you invite them to stay longer), but I hope you will recognize that the missionaries really believe it.  They are committed to it.  You can also help them out of rehearsal mode by showing interest and asking them questions along the way.

Future Visits

The missionaries will end their talk by asking you to read from the Book of Mormon, ponder over the message, and pray to God about it.  They really don’t expect you to believe them at their word (you are still essentially strangers after all), but they have full confidence that Heavenly Father will confirm the truth through the Holy Ghost.  They will want to follow-up and see how He answers you, so they will request a return appointment, usually within a week.

My advice is to take their commitments seriously: read, ponder and pray all week.  Asking God if their message is true can do no harm, and it will do plenty of good.  Also, get their phone number so you can contact them if you need to reschedule or if you have questions or concerns that just can’t wait.

They have several more lessons, so they hope you will keep inviting them back after each visit.  Each subsequent lesson will resemble this first one except a bit longer (maybe up to an hour), they might bring along someone from the local congregation, and every visit you’ll move steadily from complete strangers to solid friends.  In fact, I’d wager it won’t be long before you’re asking them to come for dinner.

I’d like to open the comment section to stories of when the Elders or Sisters came to your house for the first time.  What was the experience like?  What did you learn from it?  Have they been back since?  If you don’t have a story to share, invite the missionaries over by clicking here!

This was a question from a reader named Jim:

I have a general question…
I currently find myself in a rather difficult situation where I (a non member) of the Church of LDS have fallen for a devout believer. This is not a whimsical interest, we have known each other for nearly a year now, it is also a mutual interest, we have discussed our feelings for each and agree that there is a real potential for a relationship.

Now as I explained before she is a devout believer. This immediately creates some obvious obstacles given the fact that I am not a member, the main ones being:
No sex before marriage
No alcohol
No tea/coffee
Restricted activities on Sundays

Now I appreciate that these are only a few of the more general restrictions/guidelines that are in place. But we talked about them. Regarding the no sex before marriage I said why not give the relationship a go, then if in six months or so time we find out we are not that compatible, we could part, but if it is going very well we can continue. I have had sex before but have also been for long periods without it, and explained to her that if we were in a serious relationship that we both thought was heading somewhere I could handle holding off having sex until we were married.  As for the other things, I feel confident that we could work around them.

Anyway, just as it looked like we were reaching a situation where we might be about to give things a go, she told me about the temple, and how in order to be sealed/united together in this life and the next you need attend a ceremony there after your civil marriage ceremony in order for this to happen.  The catch…only LDS members can enter the temple.  Now this seems to have put the brakes on anything potentially happening between us. She’s of the view (as am I) that if we start dating it would become fairly serious and could well lead to marriage, but that as I am not a member we would not be able to be sealed united at her temple.  This idea crushes her I think.  She is also concerned about the difficulties of raising a family (she wants four children) that has a parent who is not a member of LDS.  She obviously wants to give her children the opportunity to join and is worried a non-member partner would make this difficult.  I have tried saying that I don’t think this would be such an issue, although not a member of LDS I do believe in god and live a clean lifestyle that would fit in with hers.

I think she is also worried that if she did have a crisis of faith, having a husband who was not a member would be difficult as he would not understand what she was going through and offer support/advice etc. on the subject.

So anyway, I have rambled on long enough, but I do have a couple of questions for you…
1) Is there any way of being sealed/united together in life without going through a temple
2) Are there strictly no exceptions whereby a non member could enter a temple?
3) And thirdly what sort of general advice could you give us concerning the situation we find ourselves in?

Thanks for your help

-Jim

Here is my response:

Jim, thank you for your question. You seem to be very understanding and willing to be patient. I can’t say there are any easy answers, though.

1) Is there any way of being sealed/united together in life without going through a temple?

You can be united together in life without going through the temple, because the church recognizes all legal civil marriages as binding for the duration of life, “as long as you both shall live.” And such a relationship can be very rewarding, but the problem (as you already know) is that it falls short of the goal your paramour has dreamed of since she was young: “For time and for all eternity.”

It’s a powerful motivating force in my life.  My family plans on being together forever, and because of that we are interested in creating worthwhile bonds now.  It also helps us make good decisions in other areas of life, since we don’t want to diminish the family by letting our standards slip and losing our promise.  The promise is obtained through covenant with God and is known as “sealing.”

The ordinance of sealing is only performed in holy temples by men who have been authorized by God. It isn’t available anywhere else.

2) Are there strictly no exceptions whereby a non-member could enter a temple?

It’s a lovely thought to want to have this ceremony for the sake of your girlfriend, but even if you had the sealing, without you believing in it and devoting yourself to it, there is no more promise in it than a civil marriage.

Only those who have prepared themselves in every way may enter the temple, and this includes baptism for remission of sins by an authorized priest, and reception of the Holy Ghost. It also includes an interview with a Mormon bishop to ascertain faithfulness (do you hold to chastity, honesty, temperance, etc?). You must also be willing to enter into certain covenants with the Lord.

In short, even just being a member is not enough to enter the temple. I’m sorry. There are no exceptions allowing anyone unprepared (including non-members) into a temple.

3) And thirdly what sort of general advice could you give us concerning the situation we find ourselves in?

There are three distinct scenarios I can see. It depends on how strongly you and she are willing to pull.

1. You marry civilly “until death do you part”
2. You receive baptism and prepare yourself for eternal marriage.
3. You split up.

#3 (split up) will happen if you decide against converting and she doesn’t give up her desire for eternal family. You might each still find a mate compatible with your ideals, so it’s not all bad, but obviously not what you want to hear.

#1 (civil marriage) is a possibility.  A quick visit to the local Justice of the Peace will have you married in the eyes of the law.  Plenty of latter-day saints belong to part-member families and many have found a way to “make it work,” but the heart of the issue isn’t the same as any other interfaith marriage.  It goes beyond being able to understand your spouse’s religion and deciding on where to take the kids on Sunday.  To a Mormon, marriage itself is a fundamental part of the gospel and the crowning glory associated with salvation.

She would see a civil marriage as compromising her long-standing commitment to herself and to God to be sealed for all eternity.  It would certainly be difficult for her, as you pointed out, Jim.  She may harbor secret hopes that you will eventually come around and join the Church after perhaps years of marriage; also, after your death she may wish to have you sealed to her by proxy — after a baptism for the dead. But even that is contingent on your posthumous desire for it. If you didn’t want it in life, it’s unlikely you’ll change your mind the minute you die. And without your permission, it will not be binding.

I do not endorse a civil interfaith marriage with a Mormon.  Not for you or anyone that is in any position to choose it.  The Mormon usually leads life pining for a relationship with eternal promise and despairing that it isn’t happening; often they let themselves slip away from God.  The non-Mormon feels constant pressure to convert and becomes annoyed that the problem doesn’t go away.  I’ve seen too many problem relationships.  If this heartache can be prevented, I advocate preventing it.

Such a marriage does not solve the problem you are facing right now, Jim.  It only delays solving it.  It will present you every morning with the same dilemma:  ask her to surrender hope for an eternal family, get yourself to convert, or dissolve the relationship.  Avoiding the question is to choose the first option.

#2 (eternal marriage) can happen if you allow yourself to investigate the religion seriously. This is the path that I advise. Invite the missionaries over for a few lessons and read the Book of Mormon with them.  After learning a bit more about the Church and understanding why we believe the things we do, you might find your original notions of Mormonism misplaced.  People usually find the missionaries’ lessons much more substantive and credible than they anticipate.

You indicated that you have faith in God, which is essential. Believe that He will answer your prayers, and ask Him whether you should join.  Believe that He will give you the desire for eternal family that will lead you to unite with her forever.

Jim, I hope I’ve added some clarity to your dilemma. I hope you can see it from her side as well. Meditate on it and pray for guidance. I know the Lord will answer. He answers my prayers frequently.

I’d also invite you to look around at our website. You might find some more answers there. And you are always welcome to email me directly. In fact, I’d very much like to know what you decide.

-Thaddeus

While preparing for a class, I came across this talk given by Hugh B. Brown, a member of the First Presidency of our church, who passed away some years ago.  It details a conversation that he had with a member of the British House of Commons and a former justice of the supreme court of Britain regarding our belief in the reality of modern-day prophets.

I will never understand why people reject the doctrine of God still being able to call prophets.  He has always done so and will continue to do so.  I firmly declare that Joseph Smith was a prophet of God and that there is a prophet today who speaks for God.  Prophets are essential to us knowing who God and Jesus Christ are—their characters and their teachings that will bring salvation.  You too can know of this truth if you will sincerely ask God in prayer with faith to act.

“[This man] called me on the phone one day and asked if I would meet him at his office and explain some phases of my faith. He said, “There is going to be a war [World War II], and you will have to return to America, and we may not meet again.”

When I went to his office, he said he had been intrigued by some things I had told about my church. He asked me if I would prepare a brief on Mormonism and discuss it with him as I would discuss a legal problem. He said, “You have told me that you believe that Joseph Smith was a prophet and that you believe that God the Father and Jesus of Nazareth appeared to him in vision.

“I cannot understand,” he said, “how a barrister and solicitor from Canada, a man trained in logic and evidence and unemotional cold fact, could accept such absurd statements. What you tell me about Joseph Smith seems fantastic, but I wish you would take three days at least to prepare a brief and permit me to examine it and question you on it.”

I suggested that, as I had been working on such a brief for more than 50 years, we proceed at once to have an examination for discovery, which is briefly a meeting of the opposing sides in a lawsuit where the plaintiff and defendant, with their attorneys, meet to examine each other’s claims and see whether they can find some area of agreement and thus save the time of the court later on.

I began by asking, “May I proceed, sir, on the assumption that you are a Christian?”

“I am.”

“I assume that you believe in the Bible—the Old and New Testaments?”

“I do!”

“Do you believe in prayer?”

“I do!”

“You say that my belief that God spoke to a man in this age is fantastic and absurd?”

“To me it is.”

“Do you believe that God ever did speak to anyone?”

“Certainly, all through the Bible we have evidence of that.”

“Did he speak to Adam?”

“Yes.”

“To Enoch, Noah, Abraham, Moses, Jacob, and to others of the prophets?”

“I believe he spoke to each of them.”

“Do you believe that contact between God and man ceased when Jesus appeared on the earth?”

“Certainly not. Such communication reached its climax, its apex at that time.”

“Do you believe that Jesus of Nazareth was the Son of God?”

“He was.”

“Do you believe, sir, that after the resurrection of Christ, God ever spoke to any man?”

He thought for a moment and then said, “I remember one Saul of Tarsus who was going down to Damascus to persecute the saints and who had a vision, was stricken blind, in fact, and heard a voice.”

“Whose voice did he hear?”

“Well,” he said, “the voice said `I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.’”

“Do you believe that actually took place?”

“I do.”

“Then, my Lord”—that is the way we address judges in the British commonwealth—”my Lord, I am submitting to you in all seriousness that it was standard procedure in Bible times for God to talk to men.”

“I think I will admit that, but it stopped shortly after the first century of the Christian era.”

“Why do you think it stopped?”

“I can’t say.”

“You think that God hasn’t spoken since then?”

“Not to my knowledge.”

“May I suggest some possible reasons why he has not spoken. Perhaps it is because he cannot. He has lost the power.”

He said, “Of course that would be blasphemous.”

“Well, then, if you don’t accept that, perhaps he doesn’t speak to men because he doesn’t love us anymore. He is no longer interested in the affairs of men.”

“No,” he said, “God loves all men, and he is no respecter of persons.”

“Well, then, if you don’t accept that he loves us, then the only other possible answer as I see it is that we don’t need him. We have made such rapid strides in education and science that we don’t need God any more.”

And then he said, and his voice trembled as he thought of impending war, “Mr. Brown, there never was a time in the history of the world when the voice of God was needed as it is needed now. Perhaps you can tell me why he doesn’t speak.”

My answer was, “He does speak, he has spoken; but men need faith to hear him.”

(President Hugh B. Brown, Conference Report, October 1967, Third Day—Morning Meeting 118.)

I can understand why.  We aren’t like most break-off sects, based on our peculiar interpretation of scripture.  People are more or less comfortable with these groups.  After all, if Martin Luther said something you don’t agree with, you can rest assured that his foundation is firmly rooted in the Bible.  He might be mistaken on some things, but by and large he agrees with mainline protestantism.  He never claimed to be a prophet.

But Mormons are new and different.  It’s all or nothing.  It can’t be swallowed half-way.

Either Joseph Smith was honest about his first encounter with God or he lied about it.  He was visited frequently by angels or he wasn’t visited at all.  He was a prophet or a hoaxer.  If one is not Mormon and will not be baptized, “Joseph Smith was a fraud” is the stance one is required to take.  The middle ground is removed.

This polarization has energized detractors to produce mountains of criticism to discredit Mormonism, which if seen by itself makes our religion look plain silly, or worse.  The criticisms range from sophomoric name-calling and laughably-inconsistent retelling of our beliefs to historical documentation and intellectual DNA analysis.  Most of this is aimed not at Mormons (these kinds of attacks rarely have the gravitas to significantly shake LDS faith), but primarily at potential investigators of Mormonism.  They are designed to damage the Church’s reputation enough that you’ll dismiss anything we might offer.

The criticism, in turn, has prompted Latter-day Saints for years to rebut the arguments and point out evidences in our favor.  This rebuttal in defense of faith is called apologetics from the Greek apologia, meaning “defense.”

The leading body defending Mormon doctrine from critical arguments is the Foundation for Apologetic Information and Research (FAIR).  It is an independent, non-profit group of Latter-day Saints dedicated to “providing well-documented answers to criticisms of LDS (Mormon) doctrine, belief and practice.”  They have a website and a wiki full of every piece of anti-Mormon material you could ask for and a confident, clear response to each.

A few weeks ago I attended their annual conference in Sandy, UT.  They had speakers from a variety of professional backgrounds.  A lawyer-economist spoke on the failed Kirtland Safety Society, a banking endeavor that Joseph Smith initiated (and according to critics, caused to fail in order to steal parishioners’ money).  A physicist (a former member of the federal government’s — and no, this isn’t a joke – Dark Energy Task Force) gave a lecture on Joseph’s cosmology compared with a modern physics account of the creation of the universe.  There were talks with titles like, “Everything You Always Wanted to Know About Plural Marriage (but were afraid to ask),” “Haplogroup X in Light of Recent Book of Mormon Claims,” and “Joseph the Seer, or Why Joseph Translated with a Rock in His Hat.” I came away impressed with their professionalism and their ability to make the topics accessible, interesting, and relevant.

My favorite FAIR contributor is a professor of Islamic Studies and Arabic named Daniel C. Peterson.  I became a fan through watching his FAIR presentations on YouTube.  (Click here to see Dr. Peterson’s review of Christopher Hitchens’ infamous book god is Not Great).

Members of FAIR look into the criticisms in their spare time and on their own dime; the Church doesn’t fund their research.  There are important reasons for that.  One of the key reasons is that Father has a different method for teaching us, which the Church favors.  It doesn’t require advanced degrees or superior reasoning capacity, and the objective isn’t merely knowledge.  The objective is goodness, even Godliness.  He created this whole world as a sort of school.  A proving ground.  What is required is a humble heart and a will to follow Jesus Christ.  Learning how to pray is much more vital to this kind of education than writing a thesis.

So, if you are investigating the Church, and you’ve been bombarded with defamatory information in anti-Mormon pamphlets or movies, first go to God.  You can learn a lot through prayerful revelation.  This should be your first step.  Always.  If it still bothers you, poke around FAIR’s website.  They’ve heard it all.  You may find peace in knowing that when you don’t have all the answers, some smart, faith-filled people have blazed the trail ahead of you.  It certainly helps me.

Short answer: Yes and No.

Long answer: You might think this question would have a straightforward answer, but turns out it doesn’t.  Entire ecumenical councils have been convened to address the relationship between Jesus and the Father.  It’s a sticky question, and this is why:

The Bible uses the term “Only Begotten” four times in reference to Jesus (the Book of Mormon and other LDS scriptures tack on a whopping forty more).  So it seems pretty straightforward; he must be the only one. At the same time, however, there are many other scriptures that seem to indicate there are more children of God—namely us.  Those scriptures refer to the human race as either being the children of God already (Acts 17:29: “Forasmuch then as we are the offspring of God…”) or having the potential to become the children of God (John 1:12: “But as many as received him, to them gave he power to become the sons of God”).  Furthermore, sometimes Jesus refers to the Father only as “my Father” (Luke 2:49), and sometimes as “your Father” (Matt 5:48), and sometimes both (John 20:17).

So which is it?  Is Jesus the only son of God, or are we all sons and daughters of God?  And if we’re not now, is it possible for us to become so?

I don’t pretend to understand how the majority of Christianity answers those questions, especially since the early creeds seem confusing on what exactly the relationship between the Father and the Son is.  Luckily you just want to know what Mormons believe and that is, by comparison, pretty straightforward.

1. All of us (including Jesus) are spirit children of God.

To suggest that Jesus is always and ever was the only son of God is to ignore a whole lot of scripture in the Bible.  In one sense, we are all children of God. God is the Father of our spirits.  This is why Paul calls us all “the offspring of God.”  We have that piece of divinity inside us.  Jesus is special because he was, as the author of Hebrews calls him, “the Firstbegotten.”  The same author calls His church the “church of the Firstborn.”  Just the use of the words Firstbegotten and Firstborn imply that there are others. Not only that, we were all with God and Jesus before the world was.  (See the posts on the pre-mortal life of man for a better explanation).  In short: all of us are children of God, but Jesus is the first.

2.  Jesus is the only begotten of the Father in the flesh.

If we all are children of God, why are the scriptures so adamant that he is the “Only Begotten Son”?  To beget someone is to father them.  Everyone born on earth has been begotten by an earthly, mortal father.  That is, everyone but Jesus.  Jesus was born to a virgin.  His father is God.  We don’t pretend to know the details of all that, but Jesus is the only one for whom that is true, and that’s why He is called the Only Begotten.

3.  We become the sons and daughters of God in a different sense by accepting the gospel.

If we are all already the children of God, what is all this scriptural talk of becoming the children of God?  Turns out sometimes salvation is spoken of as becoming the sons/daughters of God, or of Christ. When Jesus came to earth and atoned for our sins, he opened the way to be saved.  He gave us power to become the sons of God, as John said.  Maybe it’s confusing to describe it that way, but hey, it wasn’t my idea.  Besides, it’s a good way to describe the spiritual change that happens when we accept Jesus Christ.  I think the Book of Mormon king Benjamin described it best to his people, who had just accepted Jesus Christ with a covenant to follow Him:

“And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.”  (Mosiah 5:7)

So we see that if there were only one sense in which a person could be a child of God, the Bible would remain ambiguous on the question.  But if they are referring to different relationships, we get a coherent picture of our relationship with God the Father and Jesus Christ. In one sense everyone is a child of God, in another sense only Jesus is, and in a third sense, we start out not children and then have the option to become children of God.

An important footnote: Do Mormons believe Jesus and Satan are brothers?

One of the more shocking things you’ll hear about Mormonism is that we believe that Jesus and Satan are brothers. Now that we’ve outlined our relationships to God, we can address that claim in the proper context.  It’s true that they are brothers in the first sense that I described above, but saying it out of that context is intentionally misleading, because almost everyone is thinking in the second sense.  When you’re coming from the position that Jesus is the only son of God, putting Satan up there with him not only seems like a blatant contradiction of the “Only Begotten” scriptures, but also makes it seem like we consider them to be equals.  That couldn’t be further from the truth.  Jesus Christ, the Greatest of all, who personifies goodness and grace, and Satan, the father of lies, who rebelled against God and was cast out of heaven, are not equals. They are brothers in the sense that we are all brothers and sisters, spiritual offspring of the same Father.  Aside from that, they couldn’t be more different.

Her instructions were to take the peach pit home and bury it in a small pot.  Give it plenty of water and sunlight.  When the seedling gets to be about 6 inches high, plant it in a bigger pot.  When it reaches 2 feet, transplant it outside where it will receive lots of sunlight and water.  It seems like a lot more work and a lot more time than I originally counted on.  I decide to…

A.    Throw the seed out the car window as I am driving home and resolve to just come by her house occasionally and ask for a bushel of peaches. (Go to {A})
B.    Take it home and plant it outside in the spot where I am eventually going to put it in the yard and save myself a few steps. (Go to {B})
C.    Take it home and plant it in the small pot and water it faithfully for a few days.  At least, as long as it’s still interesting to me. (Go to {C})
D.    Take it home and do exactly as she says.  (Go to {D})

{A} As I throw the seed out of my window, I think—how would I know if this particular peach pit was even going to germinate?  I’m pretty sure it was faulty.  If she asks, I’ll just say it never came up, so would she mind just sharing her peaches once in a while?  I just saved myself a lot of trouble.  Unfortunately, my friend moves away the following year and my peach supply ends.  (Matthew 13: 4, 19).

{B} I take the seed home and wonder if it is even a viable peach pit—will it germinate?  Or did she just get lucky with her peach pit?  Maybe she wasn’t even telling me the truth about growing her pit into a tree!  I talk to a lot of my friends about it, we look stuff up on Wikipedia about peaches and what the likelihood is of them germinating.  I go to cherry growers websites, too (they are also stone fruits), to see if they have hints or facts about growing peaches.  I discuss it with people in the supermarket line.  I’m getting a lot of good information about peaches and I think I’m almost an expert on them.  I guess the time is right for me to have my own.

I decide just to plant it in the yard and see if it comes up.  I’m not going to bother with all the fussy details.  I plant it and, mercifully, the rain and sun cooperate.  One day as I’m out playing with my toddler in the yard, I notice a little seedling unfolding in the sun–the peach tree!  The only problem is that it is surrounded by thick Texas grass and weeds.  I check on it occasionally, but after a few weeks, the grass and weeds have won the battle for water and sun and the seedling is gone.  Hmm, I guess I should have just planted it inside like she said.  Turns out it was a good pit.  Unfortunately, my friend moved away before peach season came again and I didn’t get another chance to try it. (Matthew 13: 7, 22)

{C} As I leave her house, I am so excited and empowered by the idea that I could grow my very own peach tree!  I’m going to start a blog about it!  I’m going to take pictures every day to show the progress!  And maybe I will be able to find a little ruler that I can plant right along with the pit and then I can tell how much it is growing every day.  What should I name it?  Tabitha.  Definitely Tabitha.  Full of adrenaline, I rush right in and find a small pot (my first attempt at ceramics in 9th grade), fill it with potting soil and plant the seed.  I faithfully water it for a week.  Then less faithfully the next week.  Then we go on vacation for three days.  When I get home, I have kind of forgotten about it and it never really gets to be part of my daily schedule, besides, now I am too busy teaching myself Tae Kwon Do from YouTube tutorials.  Two months later, as I do the dishes, I look up and see it there.  Brown and lying in the dirt. The sun and drought has fried it.  Poor Tabitha.  I just got really busy.  (Matthew 13: 5, 20-21; Alma 32: 38-40)

{D} As I leave her house, I am excited about the possibility of having my own peach tree, growing right out my back door.  I already have a pot on my window sill with some dirt in it from another plant that didn’t survive the winter.  Maybe this tree will be luckier.  I decide to empty the old dirt out and put in some fresh, moist potting soil.  The kind with MiracleGro right in it.  This little pit needs all the help it can get.  Then I put it back up on the windowsill and remind myself that every time I make dinner, I will give it a little drink.  As soon as it is part of my schedule, it is easy to take care of.  My kids and I watch the little sprout grow and grow with fascination.

After a few months, we put it in a bigger pot and it continues to grow.  It only takes a year and a half to be hardy enough to plant outside.  A year and a half!  And now we’ll have fresh peaches each summer for the rest of our lives, if I continue to care for it.  I’d say it was a solid investment of time.  Good thing I did, too, because my friend moves away the next year and her peach tree is razed when the new owners take over the house.  We still talk about gardening stuff on the phone though.  It’s so great to have that in common.  As soon as my tree starts producing, I plan to send her a peach pit so she can grow her own again.  This particular variety is sweeter than any other I’ve tasted.  (Matthew 13: 8,23; Alma 32: 28-37).

If you are wondering what in the world I am talking about, read Alma 32: 28-43 and Matthew 13.  A gospel-centered life is a lot sweeter than peaches.  I know that it is viable and will germinate if you give it a sincere chance with diligent effort.  You can know the restored Gospel of Jesus Christ is true fairly quickly (a sprout), but to be able to stand on your own testimony takes a little time (say, a year and a half of dedicated effort) and finally receiving the fruit (a life changed through Jesus Christ) can take even longer, though I promise that it is worth the effort.

“And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.  Then, my friends, ye shall reap the rewards of your faith and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.” (Alma 32: 42-43)

To get to the bottom of the matter I conducted a highly scientific poll in which I texted 25 random Mormon friends of mine asking them “Are you Christian?” Of those, 17 responded (the other 8 were probably busy watching the Red Sox wail on the Yankees). Here’s what they replied:

• Yes
• Yes i am christian.
• Yes sir
• I don’t know what answer you want… Yes, i am…I believe in christ and try my best to follow him
• Yes!
• yep
• Yes, clearly
• Yes
• heretofore yes
• Ain’t no thang. Good luck to your hide. I’ll let you know of our next potential gatherin’ (note: I suspect that this one might not be in response to my question…)
• Yes!
• just simple yes or not? yes. if you want more detailed let me know.
• You bet.
• Yes. (an emoticon!)
• I am and know that he leads this church.
• Of course
• Yes

And the last friend of mine responded by actually calling me up and flabbergastedly (probably not a word) asking me why I’d ever even ask him that — of course he’s Christian! So, there you have it, at 17 votes to none the Church of Jesus Christ of Latter-day Saints is a Christian religion. That is, according to Mormons anyway. They say this because Christ is the central figure of Mormon theology.  “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.” (Book of Mormon, 2 Nephi 25:26). In the words of Joseph Smith, “The fundamental principles of our religion are the testimony of the apostles and prophets concerning Jesus Christ, that he died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.” Susan Easton Black, a church scholar (and coincidentally my neighbor) calculated that Christ or His ministry is mentioned on the average every 1.7 verses in the Book of Mormon. Mormon teaching is preeminently Christ-centered.

It seems the major part of the dear Mother Earth’s population agree that we are Christians. To a Muslim, Mormons are Christians; to a Buddhist, Mormons are Christian. I’m guessing that even a Pastafarian would probably call Mormons Christians. The problem is that some members of other religions chilling out under the holy umbrella of Christianity don’t like sharing the dry space. They claim that since some of our beliefs differ from that of “traditional” Christians, we shouldn’t be allowed use of the term. And they have a point — truly we are different in many ways (and proudly so, I say).  Our view of Christ differs from a Lutheran’s point of view of Christ just as a Baptist’s view of Him differs from a Catholic’s, but it should not be these doctrinal differences that define Christianity (read more about our view of Christ here).

The question at heart here is this: who has the right to determine the definition of the word “Christian”? Let’s look at the term’s history. According to Acts 11:26, the disciples of Christ were first called “Christians” at Antioch. The term meant someone who was a follower of the man Jesus. And the term went from there, eventually being applied to the Catholic and Orthodox churches and the many denominations that later started springing up. But today, no one really owns the legal rights to such terms. Certainly Evangelical Christians (who seem to take most issue with this claim) don’t own these rights. The term should be defined in the same way as any other term: by how it has been used by the common person over the course of many years. If any one group did own the rights, it would be the Catholics—the Christians who have been around the longest.

But I say we leave the definition up to the most reliable definitional source we humans have: www.merriam-webster.com which provides the following:

Main Entry: Chris·tian

Function: noun

Etymology: Latin christianus, adjective & noun, from Greek christianos, from Christos

1: one who professes belief in the teachings of Jesus Christ

2: the hero in Bunyan’s Pilgrim’s Progress

So as long as you’re asking me if I’m a Christian in the first definition’s sense, then yes, I’m unquestionably a Christian.  And that rounds out the 4 ways in which Mormons are Christians:  1) By self definition, 2) By majority vote of the earth’s population, 3) By original definition of the word “Christian”, and 4) By current dictionary definition of the same.

I know Christ is the Savior and Redeemer of the world, that He lived and performed miracles and died for us. I know He rose again on that blessed third day. I know He loves me and that through His atoning sacrifice I can overcome sin and be saved.  I’m grateful to Christian friends and neighbors of the Mormon and non-Mormon type who spread the good news of His gospel.

The atonement of Jesus Christ is the single most important event that has or ever will occur in the existence of the earth.  Through this incomprehensible act of self-sacrifice, mercy satisfies the absolute demands of justice required by broken commandments of God (Alma 34:15-16).  Atonement literally means to set at one. The atonement of Jesus Christ reconciles all things that have estranged us from the Father. Thus, only through the atonement of Jesus Christ can we be brought back into full favor with the Father (John 14:6).  When we come before God to be judged, Christ will plead our case before Him and if we have been true and faithful, the Father will accept his Son’s sacrifice in our behalf (D&C 45:3-5).  By being set at one with the Father we are granted innumerable blessings — we become perfect in every way, just as Christ and the Father are perfect (John 17:20-23; D&C 35:2; Hebrews 2:10-11; Revelation 21:6-7).

The Act of the Atonement

The pinnacle and defining event of Christ’s ministry on this earth was when He bowed beneath all of the sins and imperfections that we as God’s children have experienced or will experience.  From the time that He knelt in the Garden of Gethsemane to the time that He said “it is finished” on the cross, the entire world hung in the balance.  Our very souls, billions if not trillions of souls were at stake; He knew it and yet, He came off victorious.  He drank from the bitterest of cups, not necessarily because He wanted to, but because He was willing to submit Himself to the will of the Father in all things.  In order for us to be spared from destruction and eternal torment, it HAD to be done (Luke 22:41-42; Isaiah 51:22). What Christ did in those blood and tear-stained hours allows us and this world to exist (D&C 88:6-13, 50).  It even gives Christ power over death and sin and allows the resurrection to happen (D&C 88:14; Alma 42:23).  To contemplate the weight of this burden He bore is overpowering and yet to know that He personally atoned for my imperfections (Mosiah 15:10) causes “[my] heart to swell as wide as eternity” (Moses 7:41) in love and gratitude for Him.

In addition, when one considers exactly who Christ is, a God himself (Alma 34:9-14), and that he would condescend from his throne on high to submit himself to all of the suffering, torture, beating, and humiliation associated with the atonement, descending below all, just to save you and me is confounding to say the least.  If even He who had all power over both heaven and hell could control himself in every way as He bowed beneath the rod of his own creations, then I too should be able to bite my tongue when I want to say something mean, or when I want to do something contrary to His commandments.

Our Part in the Atonement

All people who have lived on this earth are given the free gift of resurrection (Revelation 20:12-13), but for the atonement to have full power in our lives we must satisfy specific requirements (1 John 2:1-6). We need to believe that Christ’s atonement can cleanse us from our imperfections (Mosiah 15:10-13), and have a broken heart and contrite spirit before Christ (3 Nephi 9:19-20).  In essence we need to “[become] as [children], submissive, meek, humble, patient, full of love, willing to submit to all things” (Mosiah 3:19).  Furthermore, we must be baptized by immersion and receive the gift of the Holy Ghost by one who holds proper authority from God to perform ordinances in His behalf (St. John 3:5; Hebrews 5:1-4).  All of these things show that we are willing to submit our will to the Father and that we want to follow Christ’s commandments (John 14:15). Our will is the only thing that we have that we can give to God.  Everything else is already His.  If we will completely submit our will to God just as Christ did, then the atonement of Jesus Christ can make us white as wool by washing our garments in the blood of the Lamb.

Although it may seem hard at times to live the way Christ asks us to live, he has promised us that if we yoke ourselves to Him, that it will be easy (Matthew 11:28-30).  I can say from personal experience that this promise is true.  Our part is to believe and live such that our lives are a manifestation of our belief that Christ can set us at one with the Father.  While at times this may seem a heavy burden, Christ and his Atonement are there to help us in our journey.  In addition, we have the Holy Ghost to provide comfort and encouragement that we are on the correct path.

More importantly though is whether or not we will accept this infinitely priceless gift into our lives by believing in the power that Christ gained over sin and death.  If we do we will be spared suffering and be granted glory in the mansions of the Father (St. John 14:2, Enos 1:27). The mercy of this doctrine is profound — that “God so loved the world that he gave his Only Begotten Son, that whosoever believeth in him should never perish, but have everlasting life” (St. John 3:16).

The Atonement in Salvation

With regard to salvation, the atonement provides mercy or justice for all people who will fall into one of three categories.  First, little children and those that do not know the law are redeemed (Mosiah 3:16, Moroni 8:12-13, D&C 29:46-47, 2^nd Nephi 9:25-26, Mosiah 3:11).  Second, those who do know the law and repent are saved from suffering for their sins (Mosiah 3:12; Alma 34:15-16; D&C 19:16).  Third, those who do know the law of God and choose not to repent receive just punishment (Alma 34:16; Alma 42: 24; D&C 19:17-18; Isaiah 51:22-23).

I invite you:  come unto Christ; come drink from a Fountain that is springing up unto everlasting life (St. John 4:14) and eat Living Bread (St. John 6:47-58).   You will never hunger or thirst again. There is nothing, nothing, but peace, joy, and happiness to be found in the Gospel of Jesus Christ.  I know this, because I have experienced it in my own life and continue to do so — I know the promises of God are sure and true.

See “The Plan of Salvation“

This past week my family had a unique experience:  On Wednesday we saw my little sister off to be a missionary in Chile, and then on Thursday we met my husband’s little brother at the airport as he returned from his mission in Brazil.  To see the metamorphosis that these young men and women go through was incredible and I thought it might be interesting for some of our readers to know a bit more about these young people they see on bikes and street corners.

• Elders (the young men) and Sisters (the young women) are addressed by their title and their last name.  Mormons don’t all have the same first name.
• Elders are generally between 19-21 years old.  Sisters have to be at least 21.   There are also “couple missionaries” who are married and already retired.  They probably won’t tell you how old they are.
• Elders serve for 2 years and Sisters serve for 18 months.  Couples serve for 18 months as well.
• Nearly all missionaries first go to the Missionary Training Center In Provo, Utah for a few weeks before they embark on their mission.  There are 16 other MTCs throughout the world.  They teach the basics of language and teaching techniques.  Their language programs are so successful that several government organizations have approached the Mormon church to ask them what their secret is.  Unfortunately, the secret is the Spirit and a very real manifestation of the gift of tongues.   The State Department just can’t replicate that.
• Missionaries don’t choose where they want to go.  Otherwise, they would all end up in Venice, probably.  They are called by members of the Quorum of the 12 Apostles who receive their direction from the Spirit.
• Missionaries pay for themselves.  They aren’t church sponsored and they aren’t paid for their service.  They are very literally serving.
• There were 54,494 missionaries serving in 348 missions throughout the world as of April 2009.
• Missionaries always work in a companionship.  There are usually two, sometimes three, missionaries who live together, eat together, work together and teach together.   Nothing weird going on there, it is an extension of having two or more witnesses when they teach and testify.
• Missionaries don’t date.  If you want to talk to them because you are hoping they will ask you out, you are wasting your time.
• The missionaries’ purpose is to teach the gospel of Jesus Christ to anyone who is interested.  They talk about the restoration of the Gospel through Joseph Smith, the Atonement of Jesus Christ and how it applies to us directly, why we are here on the earth and what our purpose is eternally,  and how to live a life in harmony with God.  When you meet with the missionaries they will likely present a series of four to six lessons introducing gospel concepts.
• When missionaries go home, they resume their normal lives.  Then they date, go to school, get married, reminisce about their missions, and stop wearing ugly ties.  In fact, if you have Mormon friends, ask them if they went on a mission.  They might have some entertaining stories for you.

So next time you see a set of missionaries walking around, get to know them.  (If they are wearing ugly ties, forgive them.  They are only 19).  They could be from anywhere in the world, and perhaps they were called to that mission just so that they could meet you.