Mormon.org answers this question well.

“Death is not the end. Death is really a beginning—another step forward in Heavenly Father’s plan for His children. Someday, like everyone else, your physical body will die. But your spirit does not die, it goes to the spirit world, where you will continue to learn and progress and may be with loved ones who have passed on.

Related Articles and Links:

Mormon.org – Purpose of Life
Mormon.org – God’s Plan of Happiness
Plan of Salvation
Life After Death – Part 1
Life After Death – Part 2

What would happen to people who didn’t have the chance to hear the gospel, such as people in third world countries? Even if they’ve lived good lives, but never even heard the name of Christ, do they still end up in hell? What about small children who die?

The reason that these comments caught my eye is because I’ve asked these very same questions myself. Now in this article, I will share the answers I have learned with you.

Sadly, there are still places in the world, where the name of Christ is foreign and his teachings are not taught. Think of a tribe of people in sub-Saharan Africa, where they’ve never even heard of Jesus and where there are no scriptures to learn from. But they are still good people. They help their fellow men, they look after their families. They respect the earth and work hard to improve life for themselves and those around them. These are the types of people who would accept the Gospel of Christ if it was presented to them and would strive to follow Him. Is it fair that because they were born in Africa, instead of another part of the world, that they are doomed to Hell?

The answer to this question is No. We know that God is a just God. Where would the justice be if these people were assigned to eternal damnation by no act of their own?

But we also know that in order to return to God, we must have faith in Jesus Christ, repent of our sins, be baptized and receive the Holy Ghost through confirmation.

How can God be fair, while having faith, repenting, baptism and confirmation are required?

In the scriptures we learn that everyone will have the chance to be taught and accept the gospel of Jesus Christ. For some people, it will take place in this life. But for others, it will occur after they die.

The apostle Peter spoke of this in 1 Peter 3:18-19

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirt:

By which also he went and preached unto the spirits in prison”

And in 1 Peter 4:6

“For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”

These people will get a chance to learn and accept the gospel while in this “spirit prison”. They can develop faith in Christ and repent of their sins. They will also be able to receive the ordinances of baptism and confirmation by proxy. Here is a link to further explain that.

The last question was about small children who die. Some babies are born with severe conditions that only allow minutes of life to them. Other children pass away at an older age, but are still too young to have really understood who Christ was.

These children are also not punished for their brief lives, but are saved through the atonement of Jesus Christ. We learn from the scriptures that “children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.” (D&C 137:10) What a truly comforting promise to those who have lost young loved ones.

God is a just and loving God. He loves and cares for his children. That is why he sent his son, Jesus Christ, to make it possible that we can return to live with him someday. And that is why he has given everyone a chance to learn of Christ, have faith in him, repent of their sins, be baptized and receive the gift of the Holy Ghost.

The answer more and more is yes. Please see the article on Organ Donation and the Resurrection.

The real issue is how we respect our bodies, and cremation seems a little harsh to Western sensibilities, but as the Church becomes more global, it has accepted the ways that death is dealt with around the world.  The advise is to pray about it, consult with your bishop if necessary, and act as the Spirit directs.

This question is most simply answered by a statement Joseph Smith gave about our beliefs: “We believe that men will be punished for their own sins, and not for Adam’s transgression.” (AoF 1:2)

We also believe that “every spirit of man was innocent in the beginning” (D&C 93:38). Additionally, men are “free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil” (2 Ne 2:27). In short, this means that we are not inherently evil because of an “original sin”. Rather, we are created innocent with the freedom to choose good or evil and are accountable for only the choices we make and not for the choices Adam made.

That being said, the fall of Adam did introduce the possibilities of sin and death to his posterity (i.e. us). Thus, while not being directly accountable to God for a decision we never made, Adam’s transgression does nonetheless affect us (Alma 42:5–9, 14).

For more information, see the following:

• Original sin
• Agency
• Fall of Adam

In many cases members of the Church dress their relatives for the grave rather than having the funeral directors do so.  To understand why, some knowledge of the LDS temple ceremony is essential.  One purpose of the temple is to prepare a person to meet God in the afterlife, part of the process includes the wearing of certain ceremonial clothing which has significance to those who go through the temple.  So when Mormons die, if they have been through the temple and received the ordinances then they can wear the ceremonial clothing in preparation for their day of resurrection.

If a funeral director were not a member of the church he would not understand the clothing nor the significance it holds for members.  Therefore when members of the church die family members or ward leaders take on the responsibility of dressing the body.

First, to understand this situation, an understanding must be had of sealing and of work for the dead.

Briefly put, sealing is the term used for being married in the temple.  It is an ordinance performed that binds a man and woman together not just til “death do they part”, but for time and all eternity.  Read more about this subject here.

The word “vicariously” in the question refers to the fact that God has given man power to perform sacred ordinances  for the dead who did not receive those ordinances while they were alive.  Thus, as Paul alludes to in I Corinthians 15:29, we can be baptized for those who did not receive that opportunity during their time on Earth.  Similarly, we can perform sealings for deceased couples.  Read more about this subject here.

On to the question at hand.  What if that couple who is sealed together didn’t want to be sealed together?  Are they going to have to just put up with each other F-O-R-E-V-E-R?  For instance, if King Henry VIII was vicariously sealed to his wife Anne Boleyn, would she just have to overlook the cruelty and death she suffered at his hand?  No.  Common sense and truth coincide nicely for us here.  As lds.org, the official website of the church, explains:

Some people have misunderstood that when baptisms for the dead are performed, deceased persons are baptized into the Church against their will. This is not the case. Each individual has agency, or the right to choose. The validity of a baptism for the dead depends on the deceased person accepting it and choosing to accept and follow the Savior while residing in the spirit world. The names of deceased persons are not added to the membership records of the Church. (cited from this webpage, under heading entitled “Additional Information”)

But I say, to avoid any such confusing situations, how about we all just love our spouses and desire to be with them for eternity?  In fact, if you, my article-reading friend, happen to be married I challenge you, right now, to think of one nice thing you can do for your spouse today.  Now go and do and have a wonderful day.

To the first part, no; we do not pray to the dead. We pray to God the Eternal Father. We believe in His Son, Jesus Christ and we end our prayers in Jesus’ name.  We believe that the Father and the Son are both very much alive.

Perhaps you are referring to the uniquely Mormon practice of baptism for the dead.  It’s not exactly a prayer to or for the departed, but an ordinance and covenant made on their behalf.  If that is what you meant, please read Baptisms for the Dead.

Regarding prayer for the dead, I would begin by recommending reading some of our other articles on prayer. Most recently, I like the way this one addresses how we pray and what we pray about.  Personally, I would say there’s nothing wrong with praying for deceased loved ones.  In fact, I think it’s a wonderful idea.  The prophet Joseph Smith received revelation pertaining to the eternal welfare of his late elder brother, Alvin.  I am sure the prophet Joseph prayed for his brother many times; he and his wife Emma likely prayed for the many children they lost as well.  I know I have personally prayed for loved ones who have passed on, both those I knew in life and those I did not have the opportunity to meet.

There is a great bond that joins all generations. As Malachi of old prophesied, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:5-6).

So go ahead and pray for deceased loved ones. God will undoubtedly hear you.

Q. What do Mormons believe about hell, and who is going there?

Short answer: Mormons believe in hell, but our conception of hell is different than the one that generally springs to mind, and we use the word to mean different things in different contexts.  For us, there are two “hells”, really.  One is a state of pain, guilt, and anguish where the spirits of the wicked will be after they die but before the final judgment (we often call this state spirit prison).  The other is an everlasting state of hell reserved for a few truly wicked (we commonly refer to this one as outer darkness).  Because the second state only applies to few, for the majority of people hell will not last forever: after the final judgment most people will receive some degree of glory.

Long answer: I wrote this post because I’ve found that people assume we believe in the traditional hellfire and damnation, and that causes a lot of misunderstanding. For instance, we claim to be the only religion with the “fullness of the gospel,” and that you have to be baptized by someone authorized by God (only in the LDS church) in order to be saved. People hear that and assume that we therefore believe that everyone else is “going to hell” in the sense that most modern Christians would use the phrase. That isn’t our belief, however.

What is hell? The word hell in the Bible is the English translation of the Greek word hades or the Hebrew word sheol. It originally referred to a temporary dwelling of spirits of all dead people, both righteous and wicked, and not solely as a place of punishment.  The word hell didn’t evolve the sense of being a place of everlasting punishment until later (see reference 1, or click the word hades above for further reading).

That doesn’t mean that there isn’t a place of suffering, however. We believe that when we die, our spirits go to a place that we call the Spirit World to await the resurrection and judgment. Furthermore, the Spirit World is divided into two general states: paradise and prison, depending on how you have lived your life (see Megan’s two-part summary of the afterlife). In the Spirit World, everyone gets an equal chance (if they didn’t have it on earth) to hear and accept the gospel. Unrepentant people will still suffer, and we still refer to their suffering as “hell.”

What is hell like? The torment of the wicked isn’t described in much detail in the Bible, but King Benjamin in the Book of Mormon taught that the knowledge of our guilt would be our torment:

Therefore if that man repenteth not, and remaineth and dieth an enemy to God, the demands of divine justice do awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flame ascendeth up forever and ever. (Mosiah 2:38)

Alma (also in the Book of Mormon) wrote that we will not be able to look up to God, “and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence” (Alma 12:14)

It’s important to know that this suffering, while agonizing, will not last forever. Of those who would eventually inherit the lowest degree of glory, Joseph Smith taught:

These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie. . .These are they who are cast down to hell and suffer the wrath of Almighty God, until the fullness of times, when Christ shall have subdued all enemies under his feet, and shall have perfected his work; (D&C 76:103, 106)

What about the sons of perdition? We believe that one day “every knee shall bow and every tongue confess” that Jesus is the Christ. With a few exceptions  everyone will be redeemed. Death and Hell will deliver up their captive spirits (2 Ne 9:12, Rev 20:13), all men will be resurrected and be brought forth to be judged and receive a degree of glory. The few exceptions I mentioned are called “sons of perdition.”

Sons of perdition are the truly evil. They are those that want no part in salvation. They deny the truth and defy God’s power, and crucify the Savior unto themselves, and put him to an open shame. They are the only ones who shall not be redeemed in the due time of the Lord (D&C 76:31-38). They do not inherit a glory at all, but rather dwell with the devil and his angels forever. Their state is sometimes referred to as “hell” also, or “outer darkness,” though both of those words also refer to the temporary state. It’s hard to be a son of perdition. Really hard. Cain and Judas hard. For all intents and purposes, it’s not even an option for the majority of humanity.

If everyone will just be saved, why does anyone’s conversion even matter? I thought you’d never ask! It matters for two reasons: 1) The wicked will still suffer. A lot. Enough that no amount of raucous fun you could have on earth would ever possibly be worth it. And 2) There are very different degrees of glory that you will inherit forever, based on how much you were “willing to receive.” But that’s a topic for a different day.

(1) See Frederic W. Farrar, Eternal Hope (1892), xxxvi-xlii

Heavenly Father has prepared another chance for them to hear the gospel and choose to accept or reject it.

The official Church website explains:  “Jesus Christ taught that baptism is essential to the salvation of all who have lived on earth (see John 3:5)  Many people, however, have died without being baptized.  Others were baptized without proper authority.  Because God is merciful, He has prepared a way for all people to receive the blessings of baptism.  By performing proxy baptisms in behalf of those who have died, Church members offer these blessings to deceased ancestors.  Individuals can then choose to accept or reject what has been done in their behalf.”

Baptism is the first ordinance of the gospel.  It is so important that even Jesus Christ asked to be baptized in order to fulfill all righteousness.  Because Heavenly Father desires for us all to return to Him, He has made it possible for the dead to have the same opportunities as the living through the temple ordinances.

Some have the misconception that this temple work forces the deceased persons into covenants against their will.  This is entirely false.  All spirits maintain their free will after death and can opt to accept or refuse the ordinance of baptism.  When a living person is baptized and receives the Gift of the Holy Ghost in behalf of a deceased person, it is only to give the deceased person the opportunity – the option of redemption.

LDS.org also reveals:  “Many in the spirit world embrace the gospel. However, they cannot receive priesthood ordinances for themselves because they do not have physical bodies. In holy temples, we have the privilege of receiving ordinances in their behalf. These ordinances include baptism, confirmation, Melchizedek Priesthood ordination (for men), the endowment, the marriage sealing, and the sealing of children to parents. The Lord revealed this work to the Prophet Joseph Smith, restoring a practice that had been revealed to Christians shortly after the Resurrection of Jesus Christ (see 1 Corinthians 15:29).

Part of the mission of the Church of Jesus Christ of Latter-day Saints is to Redeem the Dead.  Because of this, we participate in genealogy/family history work to find our ancestors who were not able to hear and accept the gospel while on earth.  Many in my family are involved in this work because of our desire to turn the hearts of the fathers to the children and the children to their fathers as mentioned at the very end of the old testament.

I love going to the temple.  There is such a special feeling that accompanies me when I’m in the House of the Lord.  Doing the physical ordinances for my ancestors who have passed on is an amazing experience because I know that many of them have been waiting for hundreds of years to finally have their baptism performed.  Being a part of their spiritual progression is remarkable.  I know that God is merciful and mindful of each of us because He gives everyone a fair chance at accepting or rejecting the message of the gospel.

I imagine that the flavor of the funeral might change in different cultures so I will zero in on American and more specifically-Utah Mormon funerals. Following is an overview of the typical funeral (keeping in mind, of course, that each one is different because every family is different). When a person dies the Bishop will be called, he will help the family make arrangements and offer the services of the ward (the local congregation). The family will contact the local funeral home and make arrangements for a viewing, the funeral, and the interment. The Bishop (leader of the ward) and Relief Society President (leader of the women of the ward) will stay in contact with the family throughout the week finalizing plans and offering help or suggestions.

Three to six days after the death the funeral will be scheduled to fit into the schedule of the funeral home and the traveling restraints of the family. They often aim for a weekend. The church building is offered, free of charge, but other arrangements can be made depending on the connection the person might have in the area and the size of the family. The first thing scheduled is the viewing, which will usually be held at the funeral home for a couple of hours the evening before the funeral. The next morning the body will be transported by the funeral home directors to the church where another one to two hour viewing will be made available for friends and neighbors who wish to pay their respects and offer comfort to the family. The viewing is held in a larger room in the church building but not the chapel.

About 15 minutes before the funeral starts the family will gather in the room with the casket. A member of the family will offer a family prayer, and the directors will close the casket after the family has had their final chance to say their goodbyes. The funeral will be held in the chapel. When the family is ready to enter the chapel, the person conducting the funeral (generally the Bishop) asks everyone to rise while the closed casket is wheeled in and positioned in the front of the chapel with the family following and taking their seats in the front and center pews. The chapel is decorated with the flowers people have sent to the family.

The program of the funeral will have been worked out by the family with the aid of the Bishop. There are a few suggestions: 1. The funeral is opened and closed with prayer. 2. The goal is to have the service completed in about an hour. 3. The music should follow the guidelines outlined for other church meetings, no drums or horns, respectful and with a spiritual theme. The talks celebrate the life of the deceased- they might be given by the children or other family members or close friends. One talk is designated as the spiritual message and is often given by a church leader or other active member who knows the deceased but is also comfortable with the doctrine of the church. This talk will include a message of hope about the plan of salvation and the promise of the resurrection. It is somewhat doctrinal in nature.

Following the service the audience will be asked to stand again while the pall bearers move the casket out of the chapel to the hearse, followed by the family. Family and close friends go to the cemetery for the burial. When everyone is gathered and the casket is placed on the straps above the grave, a priesthood holder offers a prayer that dedicates the grave as a safe resting place for the deceased until the resurrection. Some families choose to release balloons or have another musical number before they disperse. If the deceased has served in the military a 21 gun salute can be given at this point.

While all this has been going on the Relief Society of the ward has been busy setting up a luncheon for the family. Some aspects of it have become pretty uniform: Ham or chicken, green salad, rolls, “funeral” potatoes, and cake for dessert.

The separation caused by death is difficult for those left behind and the funeral is a rite designed to give comfort and assurance to the family and friends. The LDS funeral is a fairly simple affair due to the belief that the spirit of the person no longer inhabits the body. It is a time of reflection on the life and relationships of the departed as well as a time to consider the grand plan of happiness that God has offered to all of his children. It encourages the individuals of the congregation to reflect on their own progress as well as their relationship with the departed and their relationship with their Lord.