We recently got a nice comment from a woman who used to be a member of our Church, but has since becoming involved in another, more mainstream Christian Church.  She wrote about her “new eyes and strong desire to help others come unto Christ [the same way that she has].”  It was really nice to read, actually. And I’m grateful that she commented because it gave me a chance to think about what she is advocating.  As a member of a church that proclaims to be the “only true and living church on the face of the earth” (D&C 1:30) it is sometimes hard to wrap my head around the fact that someone could leave this “fully true” church for a “partly true” church.  (Don’t get all offended, I’ll explain my labels).

There are at least two parts to our church:  the human part and the inspired part.  The human part is honestly just like any other Christian Church.  There are fellowship meetings, get-togethers, sermons by people who have some pet virtue they want to beat into the parishioners heads.  Sometimes the church is amazing in this realm.  Sometimes people reach out to new people and bring them into their warm circle of friends and fellowship.  Sometimes seven different people come up to you during the first 14 minutes of church when you are visiting just to introduce themselves (thank you, Abilene Texas 3rd ward!  You guys were awesome!).  Sometimes there are incredible choral programs for Christmas and Easter.  Sometimes someone’s sermon changes your life for good.  Sometimes you find your closest friends through the Home or Visiting Teaching programs.

And sometimes, honestly, the human parts stink.  People are flawed.  And they bring those flaws to the church–especially in the LDS Church where everything is run by the members–a lay clergy, volunteers in every single role from the tiniest nursery tots all the way to the High Priests Group nodding off in the back row.  So that means that every person’s flaws and weaknesses are somehow incorporated into the functioning Church body (as well as their good qualities, but that observation belongs in the paragraph above).  And so, for people like the woman I mentioned above, visiting a warm and welcoming  congregation, perhaps with a social following the service and all sorts of ancillary programs to sign up for, may seem like a shocking difference (especially if her LDS ward was the opposite of the Abilene Texas 3rd Ward).  And it might seem like that church is more true.  More full and lively.  And it probably is more full and lively.  As far as fellowship and sociality goes, the Mormons don’t claim to have a monopoly.  Other churches are simply outstanding at uplifting and professional sermons, providing like-minded friends, urging people to lead honest and moral lives.   I don’t think any Mormon would argue otherwise; and if the human part of our church were the only part, then the answer to my post title is Yes.  It is just another Christian Church.

But there is another part to the church: the inspired part.  And this is the part that separates it from the “partly true churches” that have great human components.  God the Father and Jesus Christ really did restore the Church of Jesus Christ back to the earth through Prophets.  The Prophet really does speak to deity.  That’s an important distinction.  The organization of the church below them with Apostles, Seventies, Elders and so on is truly inspired.  It works on a small scale and it works globally.  I don’t think that Joseph Smith could have come up with that one on his own. The temples are also inspired.  Probably the most important element of the inspired part–that which makes it the true church–is the performance of saving ordinances:  Baptism, Gift of the Holy Ghost, the Sacrament, Temple Endowment, Temple Sealing.  These things are HUGE.  It’s hard to explain to someone who hasn’t been to an LDS temple why they are so important, but it’s like having the map back to heaven, printed in your own language.  The temple is the point of having the Church back on the earth at all.  This is what makes the LDS Church the “only true and living church on the face of the earth.”

However, sometimes even members of the LDS Church miss this.  They see only the human parts and if they aren’t comparable to the other Christian Churches around their neighborhood  then it only makes sense to switch.  Being a member of the LDS church matters if those saving ordinances like baptism and temple ordinances are important to you.  They are important to me.  They give me security and increase my faith in Christ.  I know that He will do what He has promised to do because I’ve covenanted with Him to follow Him and He is always true to His covenants.  Those ordinances mean that I have a constant companion all the time: the Holy Ghost.  He leads me, comforts me and corrects me.  My temple marriage means the world to me because my little family means the world to me: if my road cycling husband were killed in an accident, I have God’s promise that we will be together again in the next life.  And I trust that.  I won’t even start to imagine losing one of my cherubic children because its too painful to contemplate, but we will be together for eternity too.  And when I die, because of what I have learned in the temple and covenanted to do, I have full confidence that I’ll be privileged to meet my Savior.  That is so important to me.

Way more important than how successful the ward party was and if today’s sermon wasn’t given as tactfully as I would have liked it. But that is my preference.  Everyone is entitled to their own priorities and I won’t condemn you for yours if you don’t condemn me for mine.

The LDS sacrament is known to other Christians as the Eucharist, Communion, or generally, the Lord’s Supper.  Two priesthood holders, usually young men, bless first the broken bread and then the water, which have been placed in trays. After the respective prayers, these trays are passed to the seated congregation.

When it comes to you, you can either take one and pass it, or just pass it.  Either way, no one will fuss.

In my personal opinion, there is no harm in taking the Sacrament without being a member. No one is going to look at you like you’ve blasphemed their faith by partaking. I, along with many other members, allow my children to take the Sacrament and they haven’t been baptized as members yet.

However, it is important to understand why we take the Sacrament: 1) It reminds us of our Lord and Savior, Jesus Christ and His great sacrifice on our behalf.  2) It serves as a renewal of the covenants we made at our baptism.

Regarding the first, I feel that most visitors would have no problem viewing the  bread and water as symbolic of the body and blood of our Redeemer.  The second reason just doesn’t apply though. Without having been baptized, you can’t renew those covenants.

Essentially, it’s up to you. You’re certainly under no obligation to take the Sacrament. If you feel more comfortable passing the tray along, that’s perfectly acceptable. If you’d like to take it, you’re welcome to do so, though it will mean far more to you after baptism.  This weekly ordinance allows baptized and confirmed saints to maintain the constant companionship of the Holy Ghost, the greatest gift we can have in life.

Interfaith dating is not prohibited but there is a slight caveat that goes with this. Generally, interfaith relationships are discouraged by many religious groups based on the inherent differences in such fundamental beliefs. That is, on top of personality differences, other differences in cultural and religious upbringing just add potential problems that must be dealt with. Something that is so basic to a person’s being, such as religious belief, can cause great problems down the road.

Dating can also be difficult when the standards between the two parties differ. Young Latter-day Saints are encouraged to date only those with similar standards and goals. That means those who keep the Word of Wisdom, the Law of Chastity, attend church and have a goal to be married in the temple. Since these are generally peculiar to Mormons, it can be hard for two young people to reconcile these differences. Pressure to change from one side to the other often occurs and, if left unchecked, will eventually destroy the relationship. Members of the LDS Church will do what is normal for him or her. No drinking, no smoking, keeping the Sabbath Day Holy, no pre-marital sexual relations, and others. A person who chooses to date someone who does not follow even one of these standards runs the risk of compromising his or her values, possibly creating a division in the relationship where the desires of both sides cannot be met.

While this division may or may not be crucial during dating, any division can be fatal to a relationship after a couple gets married. Since dating is a precursor to marriage, the question of inter-faith dating applies even more strongly to marriage. In my opinion, ideal marriages are built upon common trust and unity and a marriage that isn’t progressing towards those ideals is likely not progressing at all, which is a bad situation. A good, strong marriage is one where a man and a woman agree to put aside differences and work together. Religious differences can be difficult to put aside.

For the second question, the answer is yes. The “Mormon faith” accepts any individual (see 3 Nephi 18). That being said, don’t be surprised if you are encouraged to attend church and learn more about it. Mormons are Mormons because they enjoy what they believe and derive much happiness from it. And when any individual has something that makes them happy, they want to share it with others. I also encourage you to learn more about our faith if for no other reason than to understand what your significant other believes in.

An article was published in the church magazine, The New Era and answers the question from the point of view of the LDS member who asks if it is ok to date non-members.

Now think of the best gift you could ever receive–one from a loving heavenly parent with unlimited resources, perfect love, and such an intimate knowledge of who you are and what you need that it often surprises you.  What gift would God give to you on a special day?

I’ll tell you and I want you to know up front that it is honestly the most important gift I have and will ever receive in this life.

The Gift of the Holy Ghost.

The gift of the Holy Ghost comes to you as part of your baptism.  (For more information on baptism, look here.)  It is God’s gift to you for your willingness to make a covenant to follow Him and it is the very thing that will help you receive the greatest gift He has to give: Eternal Life. The Gift of the Holy Ghost is a promise that the Holy Spirit will be  your constant companion, as you live worthily.  Let me belabor this a little bit: a member of the Godhead (and there are only three) is your constant companion, giving inspiration, guidance, protection, comfort, knowledge, reproofs (when needed), and spiritual gifts throughout the rest of your life.

Some of the ways that I have personally benefited from this gift are:

• Protection – Even though this one happens less frequently than the others listed below, it is still important.  If a place is not safe or a person should be avoided, He will communicate that to you.  For me, it is a generally uneasy feeling, sort of nauseous.  At other times, people hear a voice, as in “stop and turn around” or “don’t talk to that person”.  The way the Holy Ghost communicates with each person is tailored to them.  Remember, God knows how to reach each of us perfectly.
• Avoiding Spiritual Dangers – Along the same lines as physical dangers, there are very real spiritual dangers surrounding us that the Holy Ghost points out to us before we get hurt.  You could call it a Sin-Warning-Alert System.   The Spirit lets you know when you are going to do something that will drive Him away, and when you feel His absence, you know that you have done something to drive him away, and need to repent.  And the guilt doesn’t go away–you can’t just push through it and get through on the other side unscathed.  The only way is to turn around, change the behavior or thoughts, and ask for forgiveness.  Then the Spirit will return and so will the peace.   The Holy Ghost is the instrument that helps us gauge if we are in good standing with the rest of the Godhead, or if we need to repent.
• Comfort – This happens often.  At times of tragedy, the feeling is strong and warm, like walking around being hugged all of the time.  (This is why LDS funerals are usually somewhat uplifting and peaceful.)  On my mission, I had a few opportunities, when I felt all alone in the world, to pray and find companionship and comfort.  Even with daily weaknesses and shortcomings, the Holy Ghost provides comfort and reassurance to help you get back on your feet.
• Guidance – I cannot understate how important this is to me.  What should I major in?  What should I do for a career?  Where should I live?  Who should I marry?  When should I have children?  God gives us our freedom to make choices, but it is so nice to be able to consult with Him and receive answers and direction through the Holy Ghost.  As a member of the Godhead, they all work together and are one in purpose and direction, so though you pray to God (in the name of Christ), the Holy Ghost is the one bringing you the answers to your prayers.
• Knowledge – As a student, this was key.  I had to show that my schooling was important to me through studying, attending class, and taking it seriously, but the Holy Ghost sure made it easier for me to retain things, write my essays and take my tests.  I know that it was the Holy Ghost because the times that I wasn’t doing everything that I should have (living all the commandments) and He couldn’t be with me, I was barely able to keep my head above water.  This isn’t just worldly knowledge though–spiritual knowledge is related to us almost exclusively through the Gift of the Holy Ghost.  If you have just been baptized and you feel like you don’t know anything about what you have just covenanted to do, don’t worry.  Just keep studying and asking and the Holy Ghost will teach you.  And it doesn’t take long to understand the gospel as long as you are sincere and dedicated.
• Reproofs – For awhile in my young adult life, I felt like this was the only way that the Holy Ghost was speaking to me, but I am sure glad that He did.  The Holy Ghost is like a warning alarm, letting us know when we are veering off of the path back to Heavenly Father.  He either tells us to straighten up or else He has to leave us until we repent and are worthy again.  Both ways are effective at getting us to seek God again.  If, as a recipient of the Gift of the Holy Ghost, you find yourself feeling unhappy, listless, frustrated and dissatisfied when you used to be happy and satisfied, it may be that He had to leave you.  So repent, get back on the path and you can enjoy His presence again.  Remember how nice that felt?
• Spiritual Gifts – Spiritual gifts follow the true church of Christ.  There are the public gifts like the gift of tongues or of interpretation of tongues, prophecy or healing (which all exist in this Church.  They are just special and sacred so we don’t broadcast them for everyone to see).  But there are also personal, private gifts of the spirit: Faith, visions, discernment, beholding of angels, teaching and learning wisdom, etc.  These gifts aren’t intended to convince anyone that God is there, they are rewards for believing that He is, and for blessing the lives of others (1 Corinthians 12).  And they are wonderful.

So can you see why I say that the Holy Ghost is the greatest gift I have ever or will ever receive?  Even my marriage and beautiful children aren’t going to benefit me if I can’t make it to heaven to live with them forever.  The Holy Ghost is going to help me get there.  God wants everyone to have this gift because He loves us all and wants us to return to live with Him again.  You don’t have to believe me, you can ask Him directly and the sweet answer that will come to your heart is the Holy Ghost.

Related Articles and Links:

mormon.org – Holy Ghost
Our Life on Earth
What Do Mormons Believe about the Atonement of Jesus Christ
What Do Mormons Believe? – Repentance
Why Do Bad Things Happen to Good People?

We Mormons are usually pretty understanding and thick-skinned when it comes to questions about our faith, but it is offensive to us when some of our most sacred concepts are treated lightly.  The holy garment is one example.

When I hear it called “magical underpants” I cringe.  I realize you had no ill-intent; you were probably just repeating someone else’s words, but I hope to convey that sacred things need to be treated with dignity and respect.

The holy garment is clothing worn beneath street clothes of latter-day saints who have gone to the temple.  When we go to the temple for the first time, we enter into an important covenant with the Lord.  We promise, basically, that we will live in obedience to the Lord through sacrifice, purity, and giving.  The Lord promises protection from temptation and physical harm, as well as a place at His right hand (if we honor our part of the covenant).

The garment is provided as part of that protection from temptation and physical harm.  It is also a daily reminder of these promises we’ve made, much the same way a wedding ring reminds a man to devote himself to the vows he made to his wife.

Another part of the covenant is that we keep our covenants and our garments sacred and holy.  There is a reason we don’t display them on the outside of our clothes.  It’s the same reason a Mormon might balk at your question.  Jesus taught on the mount, “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matthew 7:6).

And in case you think this is some sort of exclusive secret club, know that we want you to join us and enter into these same covenants with the Lord.  You are invited!

Boyd K. Packer, the current president of the Quorum of the Twelve apostles gave this invitation (emphasis is mine):

“The ordinances and ceremonies of the temple are simple. They are beautiful. They are sacred. They are kept confidential lest they be given to those who are unprepared. Curiosity is not a preparation. Deep interest itself is not a preparation. Preparation for the ordinances includes preliminary steps: faith, repentance, baptism, confirmation, worthiness, a maturity and dignity worthy of one who comes invited as a guest into the house of the Lord.

“All who are worthy and qualify in every way may enter the temple, there to be introduced to the sacred rites and ordinances” (The Holy Temple, Packer 1995).

The garment means a lot to those who wear it, but it isn’t meant to be shown to the world.  Please be one of our few allies in showing respect for our sacred things.

The simple answer to the question is yes, but this is no place for a simple answer.  Let’s expand the question to:  “What is the religion’s stand on divorce?“  The answer in this case is:  The church wishes couples would work through their problems and stay married, but accepts the fact that divorce happens.

Marriage is a multi-level arrangement. In our current society it is a symbol of true love, the establishment of a new household, a legal partnership, and an economic contractual relationship. In other cultures a marriage may be the combining of two families households, or the woman may be nominally sold into the keeping of her husband and his family. Due to the uneven or unequal potential in the marriage relationship, religions and social customs have attempted to modify the power of the husband over the wife.  For example:

” Under Jewish law a man can divorce a woman for any reason or for no reason. The Talmud specifically states that a man can divorce a woman because she spoiled his dinner or simply because he finds another woman more attractive, the woman’s consent to the divorce is not required…This does not mean that Judaism takes divorce lightly. Many aspects of Jewish law discourage divorce… According to the Torah, divorce is accomplished simply by writing a bill of divorce, handing it to the wife, and sending her away. To prevent husbands from divorcing their wives recklessly or without proper consideration, the rabbis created complex rules regarding the process of writing the document, delivery, and acceptance. A competent rabbinical authority should be consulted for any divorce” (Judaism 101: Divorce).

When Jesus was being tempted by the Pharisees (Matthew 19), they asked him if it was lawful for a man to put away his wife for every cause. He answered with two important statements; in verse 4 he replies, “Have ye not read, that he which made them at the beginning made them male and female.” And then in verse 8, “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.” ["Putting away" was another term for giving the wife a writing of divorcement.]
From his reply one could get the insight that God didn’t make one sex to rule over the other, he made them both, male and female and that what Jesus was hinting at was that equal regard should be given to both. From the second comment we can see that the cultural beliefs were pretty deeply embedded among the Jews and they probably weren’t ready for the introduction of a doctrine of equality of the sexes.

In our enlightened culture we have legally, at least, attempted to deal with both sexes equally. In the last 100 years laws have changed in most countries to allow marriages to be dissolved, the immediate result is generally a rapid increase in divorce as people free themselves from relationships that were not acceptable to one or both partners. Currently in America 50% of all marriages end in divorce. In a talk by Elder Dallin H. Oaks, he tells of the sorry situation in the Philippines:

“When a marriage is dead and beyond hope of resuscitation, it is needful to have a means to end it. I saw examples of this in the Philippines. Two days after their temple marriage, a husband deserted his young wife and has not been heard from for over 10 years. A married woman fled and obtained a divorce in another country, but her husband, who remained behind, is still married in the eyes of the Philippine law. Since there is no provision for divorce in that country, these innocent victims of desertion have no way to end their married status and go forward with their lives” (Divorce, Dallin H. Oaks)

A cornerstone in Mormon doctrine is the concept of the free agency of the individual. If the church were to make a hard and fast rule or policy condemning divorce then members of the church would be in similar circumstances as people in the Philippines. They wouldn’t be able to remain members in good standing while attempting to deal with life’s problems that a bad marriage might present. The church has increasingly spoken out on the issue of divorce. Elder Oaks continues:

“I have felt impressed to speak about divorce. This is a sensitive subject because it evokes such strong emotions from persons it has touched in different ways. Some see themselves or their loved ones as the victims of divorce. Others see themselves as its beneficiaries. Some see divorce as evidence of failure. Others consider it an essential escape hatch from marriage. In one way or another, divorce touches most families in the Church. Whatever your perspective, please listen as I try to speak plainly about the effects of divorce on the eternal family relationships we seek under the gospel plan. I speak out of concern, but with hope.”

Many other leaders have spoken on the subject, for further material please go to LDS.org and search under “divorce”. A general attitude of the church leaders is that two rational people should be able to work through problems if they pray for guidance, are humble, and are willing to work hard to preserve their marriage.  As Elder Oaks says, “A good marriage does not require a perfect man or a perfect woman.  It only requires a man and a woman committed to strive together toward perfection.”  However it is not advocated that a person should stay in a marriage that is abusive or dangerous. Since the church has emphasized family so much in the last half century there is a feeling that divorced people are somehow failures and don’t fit the mold.  In the past decade there has been a greater effort toward greater inclusion and acceptance of people who are divorced.

Temple marriage adds yet another level in the complex relationship of a marriage.  It secures for the married partners certain blessings and expectations, including the promise that the marriage will last beyond the grave.  Marital fidelity is stressed and expected. Sadly, some of these marriages end up in divorce as well.  Individuals that have gotten a civil divorce can also apply for a temple cancelation of their marriage.  For anyone in that situation your local bishop can provide you with more information.  For those not in that situation, don’t worry about it, just live up to the covenants made, whether civil or religious.  Give 100% to improving the marriage, treat your partner with respect and love, and you will grow as an individual as well as a couple in the greatest adventure you’ll ever embark on.

Whether it is dieting, taking up a new hobby, catching up on reading or starting an exercising routine, change can be difficult. Getting into the habit can be the hardest part and discouragement can often take place soon after beginning and possibly soon before ending for good.

But how about this for a new years’ resolution: a surrendering of one’s will completely and wholly to the Lord. That’s a worthy goal, is it not? It goes along with Christ’s injunction, “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16:25). Should we find ourselves lost in the cause of Christ, our will being given to Him, we will find our life, that is, eternal life. No doubt He has our best interests in mind and would not lead us astray; why not follow Him?

More practically, however, we find ourselves less able to follow through with this than often we would like. Why is that? What prevents us from keeping in line with His teachings? Often, I find myself thoroughly dedicated at one moment, but then find my resolve slipping and my condition back to what is once was. Yes there are temptations but ought not we to be able to overcome such?

There are a few reasons for this, and I’d like to address one in particular. I have found in my own life, that even though my desire to improve is pure and my resolve strong, there are weaknesses because I am not thorough enough and there is usually something else in which I allow myself indulgence. How can I receive full strength from the Lord in breaking a bad habit when I willfully allow myself to continue in other habits. Maybe those habits aren’t even so bad. A bit of impatience toward a stranger. A little dishonesty. Or even just a few hours wasted in front of a TV or computer, time that could be spent being more productive. Moreover, the pride in me says that I can do these things and nothing bad will come of it because they are so small and insignificant. The temptation to keep doing these things is there while I make an attempt with my new resolution and I am weakened because my will isdivided. My new years’ resolution then is to be undivided.

If you want to apply this principle in your life, go ahead! The way is clear for anyone to do so. As members of the Church of Jesus Christ of Latter Day Saints, we have taken on a covenant, or a promise with God, that we will be willing to take upon ourselves Christ’s name, keep His commandments and always remember Him. There is no division or conditions in those words. Submit our will to adopt His name, keep the commandments, always remember Him. That is my goal this year and I invite everyone to do the same. Really and truly apply the phrase, “What Would Jesus Do?” in your life. Is it a sacrifice? Indeed it is. But it is worth every bit.

About 4,000 years ago, the Lord made a covenant with a shepherd named Abram. He promised Abram that he would have a particular land to live on, that he would have posterity as numerous as the stars in the sky and the sand on the seashore, and that through him the nations of the earth would be blessed. In order to get these great blessings, Abram had to carry the gospel to the earth through bearing the priesthood of God, and live righteously.

So Abram agreed to this covenant (of course), and his name was changed to Abraham. Eventually he had a son named Isaac and the Lord renewed this same covenant with Isaac—he would inherit the land promised to his father, he would have children as numerous as the sands of the sea and through him would come salvation for the earth. Isaac also received the Priesthood and the commission to preach the gospel. He had twin sons, Esau and Jacob, and the covenant was renewed with Jacob. Finally, with Jacob we see some major posterity. He had 12 sons and one daughter. His sons were Reuben, Judah, Dan, Naphtali, Gad, Simeon, Levi, Zebulun, Issachar, Asher, Joseph and Benjamin. Each of these sons bore lots of children, and they had children and they had children (as it always happens) and eventually they were so numerous that the Egyptians enslaved them to keep them from taking control of the kingdom. So this is where Moses comes in, and he leads them out of Egypt to “the promised land”, as in the land promised to their fathers.

Eventually, the children of Israel were separated, and then scattered. They drifted into anonymity through intermarriages, and abandonment of their traditions and religion. The house of Judah stayed pretty cohesive and defined by their covenant, which is why the Jews are known as a chosen people. But Judah was only one of the 12 brothers—the people of Joseph, of Dan, Levi, Asher, etc. are all “chosen” as well. (When we talk of being “chosen” we are talking of their great potential because of the covenant made with their ancestors–not that they are automatically saved).

This covenant really drives the Old Testament narrative. God promised this group of people some special blessings if they remain faithful to Him. He followed through with His promise throughout the generations. We believe that He continues to seek out the children of the House of Israel. Even if they don’t know who they are, He does, and His promise is just as valid with them as it was with the descendants of Israel in Moses’ time. The earth is literally swarming with Israelites, and they have the promise of eternal blessings – land, posterity and priesthood power.

We don’t all need to move to the land of Canaan to claim our blessings, of course (there are enough people claiming it right now anyway, so stay put). This covenant extends into the next life. We are promised a place in heaven (land), an eternal increase of spiritual children (posterity), and priesthood power to act in God’s name. We are promised Eternal Life, or life like God and with God. What we have to do in return is live righteously and spread the gospel throughout the world.

So how does the LDS church figure in to this narrative? We’re the last chapter. Our missionaries are working all over the world sharing the gospel, teaching and baptizing people who are inheritors of this covenant. This is the spiritual gathering of Israel—they reconnect with God through the covenants of baptism and the ordinances of the temple. God knows who they are and where they are, and even if a person isn’t a direct descendant of Israel, if they accept the covenant, they are adopted into the house of Israel as if they had been born there.

So, are you a member of the house of Israel? You probably are. God has some special blessings ready for you if you want them. To find out about making covenants with God, contact your local LDS missionaries (or let them in the door when they come around…)

Mere belief (which is a much smaller thing than faith), is like believing that a college can make you an attorney. It can. Your belief is right, but there’s still the matter of being accepted. Getting baptized, and baptized properly, is like the ACT or the SAT. And as any attorney can tell you, getting into college is not the same thing as getting out.

The purpose of college, like the purpose of life, is to emerge from the struggle a different, better person. Sure, you could theoretically learn everything a lawyer or a doctor knows through diligent, independent study at a local library. But there are at least two problems with this:

1) Do you really think you’ll study as hard if you never commit to it? Will you push yourself to learn the integumentary system if you aren’t in classes and there are no final exams?

2) Who will hire you? Your knowledge and experience may be high, but your sheepskin is still unofficial and unauthorized.

Now, this is just a simple analogy, but it helps get the point across. Baptism is a rebirth; a new starting point, and for most people it is the disposal of a sinful life in favor of one devoted to God and to godly living. It exhibits your commitment to Jesus Christ, both in His eyes and in yours.

Just like in the SATs, you aren’t allowed to cheat, either. The exam must be proctored by a testing official appointed by the head of the testing organization. Similarly, baptism must be administered by a person who holds the authority to act in behalf of God. This is why people went to John the Baptist. He had the Levitical priesthood.

Baptism is a requirement for salvation. Consider the baptism of Jesus Himself. He was not turning from a life of sin, nor committing Himself to follow His own path. He had two reasons for doing it: 1) because it is a required step to salvation for all people and 2) to show us how important it is. (see Book of Mormon: 2 Nephi 31:9)