But as I committed to doing His work for a year and a half, meeting with people who were strangers to me, but beloved to Him, it became so clear to me that He really does know everyone.  And He doesn’t just know you.  He loves you.  I was humbled to feel that love on many occasions, it was perfect and gentle and caring.  I know that it came from God because these were people that I didn’t know–I had nothing in common with them, no ideas of becoming life-long friends–they were literally strangers.  But the love that I felt for them was powerful and it made me want to hold them tightly and take away all their problems.  Like a parent.  Like a loving, all-powerful heavenly parent.

If you are curious to know if God knows you too, invite the LDS missionaries over for a sincere talk.  Be open to them and they will be open to you.   Ask them to pray with you about this question and you will know, from the source, that He does know you.  You will see the love reflected in their eyes that God has for you, and you may feel the same sort of compassion and love for them.  It all comes from the same source.  And then you’ve got to realize that if God loves these two little 19 year old boys from southern Idaho who haven’t seen much of anything in the world yet, He loves you too.

Related Articles and Links:

The Sons and Daughters of God
What Do Mormons Believe? – God the Father
Does God still speak to us today?
mormon.org – God’s Plan of Happiness
How Do You Pray?
Is Jesus the only son of God?
The Plan of Salvation
Where Do Babies Come From?
Scriptural Evidence of a Pre-Existence

A: I don’t fully understand the question. I think we believe that these are problems and we should be treating our bodies as sacred gifts from our Heavenly Father given to us to house our spirits while we are on this earth. So…don’t do self-harming. Keep your body healthy and strong so you can serve others and your Heavenly Father. We understand that these problems do exist, and we fully support getting therapy or other needed help. We don’t look down on those that struggle with these problems, but we care about them and encourage them to get the help they need to overcome these problems. If you’re not sure where to stop, visit your Bishop for some advice and counsel.

Other Related Articles:
The Living Christ
The Sons and Daughters of God
What Do Mormons Believe about the Atonement of Jesus Christ?
Jesus the Christ
What do Mormons Believe? — Faith
Is Jesus the only son of God?
The Book of Mormon: Another Testament of Jesus Christ
How Do You Pray?

“He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (Rev. 3:5).

“He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Rev. 21:7).

There are numerous other references to those great people who were clothed in white, who praised God and who were blessed by Him.  What stuck out to me, however, was the statement, “and he shall be my son.”  In a previous article titled, “Is Jesus the only son of God?” on this site, the nature of our relationship between God the Father and Jesus Christ was explained.  Our opportunity to become sons and daughters of God was listed as the third point.  This is the entire reason behind our beliefs and the purpose of the Atonement of Jesus Christ.  As the apostle John wrote, “Now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2).  To become a son of God, in this sense, is to be like our Savior.  This is our ultimate goal for this life and all that we do ought to progress us further in pursuing that goal.

That goal, however, is impossible to achieve alone. In and of ourselves, we do not merit anything remotely approaching a return to our Father in Heaven or to be called sons of God. In spite of everything we could ever do, our mistakes and imperfections prevent us from ever returning to our God. He did not send us out from His presence for the purpose of losing us though. His perfect plan accounted for our weakness by including the infinite sacrifice of Jesus Christ.

It is through Christ’s suffering in Gesthemene and His death on the cross that He became our advocate to the Father.  Without Christ, we would have to accept all the consequences of our actions, that includes being forever separated from God.  Christ paid the price of justice on our behalf, making us debtors to Him and no longer to sin.  Sin would condemn us forever, but Christ has set His own conditions that allow us to obtain mercy.  Those conditions that He gave us are simple enough. He wants us to give Him our will, the only thing we really have of ourselves to give Him. He asked us to believe in His name, love Him, keep His commandments, enter into covenants, and to repent.

To fulfill those requirements He has given us, it first requires faith on our part.  Faith in His name and in His word causes us to follow His teachings, repenting when necessary.  Repentance leads to baptism which prepares an individual to receive the Holy Ghost.  The Holy Ghost provides the guidance we need to further emulate Christ, particularly in serving our fellow man.

When baptized, an individual makes certain covenants or agreements with the Lord.  We agree to take His name upon ourselves and to always remember Him.  Taking His name upon us is a major step in becoming a son or daughter of God.  It means to act in His behalf and do as He would do.  If we are true and faithful to His name throughout our lives, we will become like He is.  We will be like our Father, just as we are commanded to be (Matt 5:48).

This is a great truth that has sustained me in this life.  We have infinite potential!  Even the lowest, meanest person on earth is spiritually a son of God and can become like Him.  We should all take strength in this knowledge and be faithful to it.  The greatest blessings of Heaven and Earth are available to the faithful.

Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God.  For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed? -Abinadi (Mosiah 15:11-12)

I’d like to start with a brief summary of our relationship to God. Because in my opinion, that relationship is the key to understanding the purpose of life. One of our basic beliefs is that we are children of God. Before life began on the earth, we all lived with God as His spirit children. Our Heavenly Father presented a plan to us there. This plan was an opportunity to help all of us, His children, to learn, grow, and eventually become like Him. To quote a church article written several years ago, “We were given laws. We were commanded to walk in paths of truth and light and of virtue and integrity so that we could advance and progress. The ultimate goal held out to us was that if we were obedient in all things, eventually we would become like him. We would live in the eternal family unit as he lives in it, and we would have might, power, glory, and the omnipotent creative ability that he possesses. The name of the kind of life he lives is eternal life.” (“Households of Faith”, Ensign, April 1971, 4).

If our purpose in life is to eventually live as families as God does, then the need of the Proclamation to the World is clear. Families are the fundamental units of society. They are what children look to, to understand what is ‘normal’. They are what God has given us to understand what life will be like after we die. Since the definition of families in our world is becoming more obscure and confused, The Church of Jesus Christ of Latter-day Saints has made a statement clarifying the definition of family. In my opinion, The Family: A Proclamation to The World provides an answer to a lot of the confusion children are growing up with now. Below are nine issues in the world today that I think the Proclamation addresses.  You may click here to read The Family: A Proclamation to The World in its entirety.

1. “In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life…The divine plan of happiness enables family relationships to be perpetuated beyond the grave.” (3rd Paragraph)  “The family is central to the Creator’s plan for the eternal destiny of His children.” (1st Paragraph)
   • Are families important?  Yes.  We lived as part of God’s family before we were born.  We live in families here.  We can live in families in the next life.  If we lose focus of what constitutes a family, then we lose focus of what we are aiming for in the next life.
2. “All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents…Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose. (2nd Paragraph)
   • Did God mess up?  Was I supposed to be male/female instead of female/male?  No.  We were either a son or a daughter (male or female) when we lived as part of God’s family before we were born.  We were born on earth with that same gender, and that gender is essential in our family.  I want to point out that we’ve also been given varying talents and abilities. We are not limited in what we can do.  There are men who love music, art, dancing, etc.  Good.  There are women who love science, math, sports, etc.  That’s fine too.  Talents don’t constitute gender.
3. “The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife…We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.” (4th Paragraph)
   • Do I need to be married?  I want to have a child.  Can’t I just make arrangements on my own?  No.  The very first commandment that God gave on earth was to have families.  In my opinion that shows just how important families are.
   • A man and a woman should be married before having intercourse or starting a family.  I’ve unfortunately seen two different shows in the past year or two where successful women have good careers and decided that they now want to have a child. So they ‘shop’ around for good genes.  Then they raise the child on their own.  What kind of family is that?  Poor kid.
4. “We affirm the sanctity of life and of its importance in God’s eternal plan.” (5th Paragraph)
   • I’m not ready for a child.  Can I get an abortion?  Getting an abortion is a serious matter.  Please read the Church’s official statement below (found here).
     • “The Church of Jesus Christ of Latter-day Saints believes in the sanctity of human life. Therefore, the Church opposes elective abortion for personal or social convenience, and counsels its members not to submit to, perform, encourage, pay for, or arrange for such abortions.  The Church allows for possible exceptions for its members when:
       • Pregnancy results from rape or incest, or
       • A competent physician determines that the life or health of the mother is in serious jeopardy, or
       • A competent physician determines that the fetus has severe defects that will not allow the baby to survive beyond birth.

       The Church teaches its members that even these rare exceptions do not justify abortion automatically. Abortion is a most serious matter and should be considered only after the persons involved have consulted with their local church leaders and feel through personal prayer that their decision is correct.  The Church has not favored or opposed legislative proposals or public demonstrations concerning abortion.”

5. “Husband and wife have a solemn responsibility to love and care for each other and for their children…Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.” (6th Paragraph)
   • What does being a good mother/father mean?  Children look up to their parents’ example.  Parents are the most influential teachers children have.
   • Families are important to God.  He sends us innocent children who look to us for guidance.  He will hold us responsible for how well we fulfilled that trust.
6. “Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.” (7th Paragraph)
   • Children don’t get to pick their families.  But they deserve good ones.
7. “Disability, death, or other circumstances may necessitate individual adaptation.  Extended families should lend support when needed.” (7th Paragraph)
   • While fathers are given the responsibility to provide for their families and mothers to nuture their children, we adjust to make things work.
8. “We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God.” (8th Paragraph)
   • Once again, families are really important to God.  If we abuse or neglect family members, He will hold us accountable.
9. “Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.” (8th Paragraph)
   • Families are what God has given us to teach us about what kind of life we can have after we die.  If we destroy that perspective, our children will have a much harder time finding their way back to God.  Should we be surprised that  calamities will come as a result?

There are many different questions and answers that can be found by reading the Family Proclamation, but these are the ones that stood out to me the most.  I hope they help.  Our Father in Heaven loves us and wants to help us return to live with Him.  He has given us the Family Proclamation to clarify the importance of families in His plan for us, and the role they play in our lives and on into eternity.

Short answer: Yes and No.

Long answer: You might think this question would have a straightforward answer, but turns out it doesn’t.  Entire ecumenical councils have been convened to address the relationship between Jesus and the Father.  It’s a sticky question, and this is why:

The Bible uses the term “Only Begotten” four times in reference to Jesus (the Book of Mormon and other LDS scriptures tack on a whopping forty more).  So it seems pretty straightforward; he must be the only one. At the same time, however, there are many other scriptures that seem to indicate there are more children of God—namely us.  Those scriptures refer to the human race as either being the children of God already (Acts 17:29: “Forasmuch then as we are the offspring of God…”) or having the potential to become the children of God (John 1:12: “But as many as received him, to them gave he power to become the sons of God”).  Furthermore, sometimes Jesus refers to the Father only as “my Father” (Luke 2:49), and sometimes as “your Father” (Matt 5:48), and sometimes both (John 20:17).

So which is it?  Is Jesus the only son of God, or are we all sons and daughters of God?  And if we’re not now, is it possible for us to become so?

I don’t pretend to understand how the majority of Christianity answers those questions, especially since the early creeds seem confusing on what exactly the relationship between the Father and the Son is.  Luckily you just want to know what Mormons believe and that is, by comparison, pretty straightforward.

1. All of us (including Jesus) are spirit children of God.

To suggest that Jesus is always and ever was the only son of God is to ignore a whole lot of scripture in the Bible.  In one sense, we are all children of God. God is the Father of our spirits.  This is why Paul calls us all “the offspring of God.”  We have that piece of divinity inside us.  Jesus is special because he was, as the author of Hebrews calls him, “the Firstbegotten.”  The same author calls His church the “church of the Firstborn.”  Just the use of the words Firstbegotten and Firstborn imply that there are others. Not only that, we were all with God and Jesus before the world was.  (See the posts on the pre-mortal life of man for a better explanation).  In short: all of us are children of God, but Jesus is the first.

2.  Jesus is the only begotten of the Father in the flesh.

If we all are children of God, why are the scriptures so adamant that he is the “Only Begotten Son”?  To beget someone is to father them.  Everyone born on earth has been begotten by an earthly, mortal father.  That is, everyone but Jesus.  Jesus was born to a virgin.  His father is God.  We don’t pretend to know the details of all that, but Jesus is the only one for whom that is true, and that’s why He is called the Only Begotten.

3.  We become the sons and daughters of God in a different sense by accepting the gospel.

If we are all already the children of God, what is all this scriptural talk of becoming the children of God?  Turns out sometimes salvation is spoken of as becoming the sons/daughters of God, or of Christ. When Jesus came to earth and atoned for our sins, he opened the way to be saved.  He gave us power to become the sons of God, as John said.  Maybe it’s confusing to describe it that way, but hey, it wasn’t my idea.  Besides, it’s a good way to describe the spiritual change that happens when we accept Jesus Christ.  I think the Book of Mormon king Benjamin described it best to his people, who had just accepted Jesus Christ with a covenant to follow Him:

“And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters.”  (Mosiah 5:7)

So we see that if there were only one sense in which a person could be a child of God, the Bible would remain ambiguous on the question.  But if they are referring to different relationships, we get a coherent picture of our relationship with God the Father and Jesus Christ. In one sense everyone is a child of God, in another sense only Jesus is, and in a third sense, we start out not children and then have the option to become children of God.

An important footnote: Do Mormons believe Jesus and Satan are brothers?

One of the more shocking things you’ll hear about Mormonism is that we believe that Jesus and Satan are brothers. Now that we’ve outlined our relationships to God, we can address that claim in the proper context.  It’s true that they are brothers in the first sense that I described above, but saying it out of that context is intentionally misleading, because almost everyone is thinking in the second sense.  When you’re coming from the position that Jesus is the only son of God, putting Satan up there with him not only seems like a blatant contradiction of the “Only Begotten” scriptures, but also makes it seem like we consider them to be equals.  That couldn’t be further from the truth.  Jesus Christ, the Greatest of all, who personifies goodness and grace, and Satan, the father of lies, who rebelled against God and was cast out of heaven, are not equals. They are brothers in the sense that we are all brothers and sisters, spiritual offspring of the same Father.  Aside from that, they couldn’t be more different.

Q. Do LDS members believe that they will become gods of their own planets in the afterlife?

What an excellent question. It is my hope to lay the foundation so that you can better understand what we do believe. However, I urge you to focus on the core of our beliefs: the atonement of Jesus Christ, because with that our other doctrines will be more understandable.

First, in Jesus’ Sermon on the Mount he says: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48). The Greek word used here means complete, finished, fully developed, rather than simply error-free or sin-free. Therefore, I want to pose a question to you: what does it mean to be perfect as Heavenly Father is perfect? You might respond that perfection means keeping all of the commandments, or in other words, to make no mistakes in life. While God does keep all of the commandments and is perfect in that sense, he is much more than that. God is completely perfect, he is omnipotent, omniscient, perfectly just, perfectly merciful, perfectly honest, perfectly wise, he doesn’t change, and he is perfect in his love for all of us. If we are going to become perfect as Christ commanded us to be, then not only do we need to keep the commandments, but we need to acquire all of the attributes above. This can only be accomplished through the atonement of Jesus Christ.

The meaning of the word atonement is to set at one (at-one-ment). In the case of the atonement of Jesus Christ, with whom is he setting us at one? The Father. As a result of the Fall of Adam, Adam and Eve became imperfect and were removed from the presence of God. Since Adam and Eve acted contrary to the commandment of God, they were unclean and their bodies also became imperfect. Furthermore all of their children were in the same state. Thus, the need for a Redeemer—someone who could make our bodies perfect and also cleanse us from the imperfection of sin (both of these events are accomplished by the resurrection and atonement of Jesus Christ). Therefore, God in his infinite mercy prepared a way that we could be delivered from this combined imperfection. The only way that this ‘setting at one’ could happen was through the sacrifice of one who had not sinned; therefore, God sent his Son to give all men and women the opportunity to be redeemed from the Fall (John 3:16, John 14:6, 1 Corinthians 15:20-22).

The next question arises, what does it mean to be at one with God? In Jesus’ intercessory prayer (John 17:20-23) in the Garden of Gethsemane, he prays to the Father:

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou has sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou has sent me, and hast loved them, as thou has loved me.

Christ is saying that he and the Father are one, because they are perfect and he is pleading with the Father to give us the opportunity to become like him and his Father—perfect in every way. The atonement of Jesus Christ is the power of God unto salvation to all that believe in him, regardless of who they are (see Romans 1:16). However, the atonement of Jesus Christ extends beyond the concept of forgiveness of sin. It extends into much holier spheres, allowing us to become fully developed, as the Father and Christ are, and allowing us to fulfill Christ’s commandment. This sanctifying power is available to all if they are willing to take upon them the name of Jesus Christ in his prescribed manner and live their lives according to the doctrines and principles that he and his prophets teach.

Christ said that he is preparing a place for us in his Father’s mansion (John 14:2-3), but what will we do when we get there? I highly doubt that we will sit on clouds strumming our harps. Certainly, when we exit this life we won’t know as much as God does, nor will we have all of his other perfection. If we are to become perfect like he is, we have a lot to learn. The continuation of this growth and progression once we graduate from earth leads to the complete, fully developed, and perfect state that Christ was talking about.

Now that the foundation has been laid, I would like to share a few verses of scripture that highlight this progression to becoming perfect in the way that God and Jesus are perfect:

Psalm 82:6 (italics added)

6 I have said, Ye are gods; and all of you are children of the most High.

John 10:33-34 (italics added)

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy and because that thou, being a man, makest thyself God.

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

Revelation 3:21 (italics added)

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Doctrine and Covenants 76:94-95 (italics added)

94 They who dwell in his presence are the church of the Firstborn; and they see as they are seen, and know as they are known, having received of his fullness and of his grace;

95 And he makes them equal in power, and in might, and in dominion.

I hope that you will take a few things away from these verses. First, we are children of our Heavenly Father; therefore, there is a seed of divinity within us (Romans 8:16-17). Second, if we nourish that seed and live our lives according to the plan Christ and his prophets have outlined we are granted the opportunity to rule with Christ and his Father in their kingdoms. Third, being able to rule with Christ and the Father also entails that we will be made equal in power, might and dominion.

Now to answer your question with the foundation being laid, do we believe that we will become gods, ruling our own planets? We believe that through Christ all men and women can be made perfect as God and his son Jesus Christ are perfect. Nowhere in scripture does it explicitly say we will rule our own planets. Truth is, we don’t know exactly what will happen in heaven, except that we will continue growing and learning. We will just have to wait until after this life is over to find out what it means to become perfect like God and Jesus are perfect.

I hope that you can now see how beautiful our doctrine is and how much hope there is in our beliefs. This Church does not confine itself with only this life, but it’s doctrine stretches across all eternity and affords all of us the opportunity to see ourselves as God sees us—with divine potential. There is a purpose to our existence and it buoys up the soul to learn that God knows us and in his infinite wisdom He has prepared a way that you and I might become perfect. What is the problem with believing that?

The most important part for you and I at this time is to be baptized by one who holds the authority from God, to take upon ourselves the name of Christ and to commit to serve him until the end of our days, striving daily to live our lives according to his plan. We cannot comprehend the glory of God, nor can we comprehend what it means to be perfect, but I do believe in the promises of Christ. I know that Jesus is the Christ and that his Father is God and that through Christ I can become perfect. Therefore, I will worry myself with preparing myself to meet God and let God take care of the rest. I encourage you to do the same. Thank you for your inquiry.

“And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.

And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage.” Moroni 24:15-16

I just find it interesting that part of the reason God chose to free those people so soon was because they were just so darned patient and cheerful about everything, while, on the other hand, their less patient countrymen suffered a lot longer and a lot more (go read that. It’s an interesting comparison). Their situations were so similar, and they were both asking for deliverance, but their respective attitudes made all the difference in how God chose to respond to them. It rather reminds me of when I was little and my mom would refuse to give me something until after I stopped whining for it and asked nicely.

So as a terribly impatient person, I have to wonder if sometimes the Lord is just waiting for me to chill out a little and stop being so insistent all the time. Not that I’m saying we shouldn’t ask for things, or even be diligent about it, but I think there’s a difference between being persistent and whining. Maybe it’s that cheerful submission to his will that the scripture was talking about. And maybe it’s also faith:

“Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His” –Elder Neal A. Maxwell (“Patience,” Ensign, Oct. 1980, 28).

That’s all. Just something to think about next time you need help escaping from slavery.

The answer is yes.

There are two parts to each of us–the spiritual part, and the physical part.

God made the eternal part–our spirits have existed for eons and will continue to exist forever. They are our essential, unique core. I personally believe that they are the basis of our personalities, our talents, our inclinations and our weaknesses. And they have amazing potential. God made our spirits just like our parents made our bodies–thus, we are literally children of our Heavenly Father, and we can become like Him in character, nature and knowledge. More information about this is found here.

The second part of us is the physical body. The one that is imperfect, weak, tired, hungry, and will eventually die. Our parents made that one (well, God still organized all of the elements that we are made of, but lets not get too technical).  These bodies are really important to our salvation as well. As Dave noted in his post below, the spirit AND the body are the soul of man (and woman). We have to figure out this body in order to eventually have a resurrected body (like Jesus and our Heavenly Father). Sort of like how parents give their 16 year old children a beat up car to learn on before they can even touch the Lexus. . .

So, whose are we? We’re God’s. Thoroughly. Because the most important part of us, the part of us that will continue forever–that part is divine.