Sometimes people hear about “Mormons” but don’t realize that the actual name of the religion is “The Church of Jesus Christ of Latter-day Saints”.  Jesus Christ is our Savior, Lord and Redeemer. We believe that He was born of the Virgin Mary in Bethlehem as described in the New Testament. As the Son of God, He came to save all mankind through his suffering in Gethsemane, death on the cross and resurrection on the third day.

Related Articles and Links:

mormon.org – Jesus Christ
lds.org – Jesus Christ, Son of God
What Do Mormons Believe about the Atonement of Jesus Christ?
Jesus the Christ
Do Mormons Believe in the Trinity?
Is Jesus the only son of God?
The Living Christ
Why I am a Mormon
Are Mormons Christians
The Bible: A Testimony of Jesus Christ
mormon.org – Christ

The Atonement of Jesus Christ is the central tenet of our faith. The word ‘atonement’ or ‘at-one-ment’ was done to bring us to be “at one” with God. In other words, we can be reconciled with God through the atonement. The reason we are estranged from Him in the first place is because of our mortality. Because we are mortal, we will all die because our bodies are imperfect. Not only that, our spirits are imperfect. No matter what we do, on our own, we cannot remove past disobedience from our heart. These imperfections of body and spirit bring on physical and spiritual death. Physical death is a separation from our body and spiritual death is a separation from God.

Through the atonement, our bodies will be made perfect after this life, that much is guaranteed to us. In order to perfect our spirits, we must accept the terms and conditions set by Jesus Christ. The atonement was accomplished by Jesus Christ by His suffering for our sins in Gethsemane and on the cross and through His resurrection.

See also:

What do Mormons believe about the Atonement of Jesus Christ?

Yes, we believe that Jesus is the Son of God, that He suffered in the Garden of Gethsemane, that He died on the cross, and that he rose again the third day.  We believe that Christ’s atonement (his suffering and death/resurrection) was for our sins, making it possible for us to repent and become clean again.  His perfect life provides an example for us in how to live and love others as He does.  We can become like Him as we give up our sins and change our lives to follow His teachings.  We believe “that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ.” (Helaman 5 :9)

I know Christ loves us by the things He taught and the way He lived His life, culminating in His atonement for our sins.  I’ve added a short video below that the Church has produced to help demonstrate how the atonement works.

The LDS sacrament is known to other Christians as the Eucharist, Communion, or generally, the Lord’s Supper.  Two priesthood holders, usually young men, bless first the broken bread and then the water, which have been placed in trays. After the respective prayers, these trays are passed to the seated congregation.

When it comes to you, you can either take one and pass it, or just pass it.  Either way, no one will fuss.

In my personal opinion, there is no harm in taking the Sacrament without being a member. No one is going to look at you like you’ve blasphemed their faith by partaking. I, along with many other members, allow my children to take the Sacrament and they haven’t been baptized as members yet.

However, it is important to understand why we take the Sacrament: 1) It reminds us of our Lord and Savior, Jesus Christ and His great sacrifice on our behalf.  2) It serves as a renewal of the covenants we made at our baptism.

Regarding the first, I feel that most visitors would have no problem viewing the  bread and water as symbolic of the body and blood of our Redeemer.  The second reason just doesn’t apply though. Without having been baptized, you can’t renew those covenants.

Essentially, it’s up to you. You’re certainly under no obligation to take the Sacrament. If you feel more comfortable passing the tray along, that’s perfectly acceptable. If you’d like to take it, you’re welcome to do so, though it will mean far more to you after baptism.  This weekly ordinance allows baptized and confirmed saints to maintain the constant companionship of the Holy Ghost, the greatest gift we can have in life.

One of the questions that often came up during their visit was whether Mormons believed our works saved us or the grace of Jesus Christ did.  They made an interesting observation: when challenged with this question, each latter-day Saint (even General Authorities) responded with one of two answers.  1) We are saved by the grace of Jesus Christ.  2) Works are necessary for salvation.

On the face of it, we seem confused.  To many Christians, statements 1 and 2 are mutually exclusive; for us they fold nicely into each other.

Consider a toaster.  It has two slots, a mechanical tab, some knobs to control heat levels, heating coils, and a plug connected to the outlet.  The toaster was a wedding gift you gladly accepted from your brother; your dad’s present was to pay your first month of rent, including utilities.  You use your toaster every morning.  Drop in two limp, damp pieces of bread, push the lever down, and wait 35 seconds; then, crispy, deliciously crunchy toast pops out as if by magic!  Spread the butter on thick and enjoy.

As you feast, you make two statements to your new spouse, who does not notice any contradiction:

1) This toast was made through the generous gift of loving relatives.

2) It took some effort on my part (albeit not much) to make the toast.

We certainly can’t take the credit for the toast.  The same effort applied to an empty counter top, or to an unplugged toaster would result in disappointment.  (Maybe the bread would become “crunchy” in the sense of getting stale, but I don’t think that’s what we want).  In the same vein, we fully recognize that living by the law of Moses, or adhering to empty ritualistic tradition without a Messiah will never work.  This is why we respond with number 1.

We also know that we can’t expect the toaster to do everything for us, either.  Much of the joy of eating breakfast comes from taking the time to handcraft it.  Your brother knows that while designing and building a fully-automated toast-producing machine is possible, it isn’t what you need or want.  Besides, there’s still the matter of lifting it to your mouth and chewing.  Surely, you wouldn’t eat pre-chewed toast!  Our purpose on earth is growth, and that requires us to step up to the plate and show our willingness.  Our faith in Christ is manifest to Him by our (imperfect and small) effort.  This is why we give response number 2.

The toaster and its connection to the wall outlet represent the infinite atonement of Jesus Christ.  He offers it to all of us.  Please receive His help gratefully and often.  He loves you, so He will not force your hand.  Insert the bread of faith, and press down the mechanical tab of repentance to unlock the power of forgiveness and blessing that awaits you.  Repentance and righteous living may seem tough at first, but He has made it much easier.  In fact, he has made it possible.

“If ye believe on his name ye will repent of all your sins, that thereby ye may have a remission of them through his merits” (Book of Mormon, Helaman 14:13).

The price to pay for these rewards is ourselves.  Our Heavenly Father asks us to be humble and penitent toward Him and to believe in His Son, Jesus Christ.  When we give ourselves, our will and our lives, to Christ, He gives them right back to us in a purer condition and also with His blessings.  These might be spiritual blessings such as peace in one’s heart or also blessings of prosperity and success.  It is important to realize that He allows us to retain our freedom even when we give ourselves to Him.

This is diametrically opposed to the manner the world sees it and how the world operates.  Many things petition us for our time, energy and will that will enslave us and will never set us free willingly.  I have seen families destroyed by abuse of alcohol and individuals reduced to nothing because of all kinds of destructive habits.  There is no real freedom there.

The power to free us remains in Christ.  We must choose Him to become free spiritually.  “But God did call on men, in the name of his Son, (this being the plan of redemption which was laid) saying: If ye will repent, and harden not your hearts, then will I have mercy upon you, through mine Only Begotten Son.” (Alma 12:33)  That mercy will allow us to break the chains that hold us down and to destroy habits that enslave.

All can be free through Christ.  It truly is a glorious prospect, and not one that comes easy.  It takes a sincere desire to change one’s being, from thought to action, and, more importantly, the humility to understand the powerlessness one has in a current situation.  But where there is a lack of power and ability, Christ makes up the difference.  “But behold, the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love.” (2 Nephi 1:15)  From binding chains to arms that embrace is a reality that does happen.  I know it does.  I have seen it, I have felt it and I can’t imagine a better way to show my appreciation for it than by sharing it.

I was thinking about this question early this morning from 3:30 till 5:00 as my toddler was throwing a massive fit.  For some reason, he had decided that sleeping in his crib for the rest of the night was not going to work for him.  He didn’t like sleeping in the portable crib either (but his baby sister liked that better–he was out of the room they share).  My prevailing thought was the importance of law, as a parent, to prevent chaos from ruling the house.  (Bear with me, this will all tie together shortly. )

See, we have rules, as parents.  Many of them we make up: you need to sleep in your own bed, you need to finish all of your food if you want dessert, you cannot hit anything but the floor, etc.  Some of them are imposed by other people: you have to be buckled in your car seat when we are moving, you can’t take that candy from the store without paying for it, and so on.  Because we are imperfect, lazy or tired, all parents choose to disregard the laws once in a while.  “Fine, just get into bed with me and Daddy”, thinking that just for tonight, that will work.  But of course, it isn’t just for tonight- it is now expected every night.  “He’s starving–just give him Chex for dinner tonight”, but for weeks thereafter, when it is time for dinner, the toddler refuses to eat anything but Chex (or Goldfish crackers).  When we disregard these laws, we lose the structure of our family society and everything can come unglued. Chaos reigns.  Once you take a kid out of their carseat while driving they suddenly understand that what they thought was impossible is now possible.  Same with Chex for dinner.  Same with sleeping with Mom and Dad.  There are no more rules and I can do whatever I want!  It is a very dangerous place to be.

Luckily, our Heavenly Father has laws and He never deviates from them.  Some of them He has created (the 10 commandments, for example) and some of them are just natural laws that He honors (gravity, rotation of planets, etc.).  The law that applies to this question is the law of justice.  Essentially, if you do wickedly, you will be punished and you are no longer worthy to return to live with God.  If you do well, you will be rewarded.  Unfortunately, every single one of us has done wickedly, and we cannot return to live with God–our righteous works don’t cancel out our sins, I think they are on separate balance sheets, as it were.  So that is justice.  It doesn’t help us at all, but it keeps the universe running smoothly.   And God needs to honor justice fully in order to prevent chaos from reigning.  As soon as He lets just one person in, with just the tiniest sin (like maybe, Moses or Abraham), there is going to be a big line of people demanding to get in too.  They didn’t sin that much.  They aren’t that wicked.  Its a slippery slope.

God is an excellent parent, though.  He can honor all of the demands of justice and still get us back to Him.  His more excellent way is accomplished through Jesus Christ, who offers us mercy.  When Christ came to earth, he was the only person in the history of this earth to ever live a perfect life.  No evil thoughts, no evil actions, not even any selfish motivations.  He lived perfectly.  Before he died, Justice could have looked Him over and said, “Come on back in.  You’re clean”.   But Jesus didn’t just go back to Heaven after His perfect life–instead, He allowed himself to suffer for every person on this earth and every sin that they had ever committed.  He died on the cross between two criminals after allowing himself to be beaten, scorned, mocked, spit upon, tried and convicted all by people like you and I.  Regular justice-breakers.  And in this way, Christ broke the law of Justice–but He broke it the opposite way that we break it.  He broke it toward himself–He owned it.  He should not have died and suffered for us in that way–that was not just.  The atonement of Jesus Christ (this suffering and dying in order to reconcile us with God) was merciful and motivated entirely by love.  Christ’s mercy can satisfy the demands of justice and still get us back to Heaven.

So, to answer your question: Jesus died for our sins to get us around the impassible heights of justice.  If we ally ourselves with Him, He will vouch for us and His mercy carries us over the demands of justice back to our Father in Heaven.  He is the only one who can do that.  We can’t do it–we are imperfect.  Heavenly Father can’t do it, He needs to honor justice (though He is, of course, carefully helping us find our faith in Christ so that we can come back to Him).  Without Christ, we are subject to endless death and hell (an eternity without God).

For more information on this fundamental topic, see:

Doctrine and Covenants 45

Alma 42

2 Nephi 2

2 Nephi 9

Alma 34

This priesthood lesson

And this talk

The atonement of Jesus Christ is the single most important event that has or ever will occur in the existence of the earth.  Through this incomprehensible act of self-sacrifice, mercy satisfies the absolute demands of justice required by broken commandments of God (Alma 34:15-16).  Atonement literally means to set at one. The atonement of Jesus Christ reconciles all things that have estranged us from the Father. Thus, only through the atonement of Jesus Christ can we be brought back into full favor with the Father (John 14:6).  When we come before God to be judged, Christ will plead our case before Him and if we have been true and faithful, the Father will accept his Son’s sacrifice in our behalf (D&C 45:3-5).  By being set at one with the Father we are granted innumerable blessings — we become perfect in every way, just as Christ and the Father are perfect (John 17:20-23; D&C 35:2; Hebrews 2:10-11; Revelation 21:6-7).

The Act of the Atonement

The pinnacle and defining event of Christ’s ministry on this earth was when He bowed beneath all of the sins and imperfections that we as God’s children have experienced or will experience.  From the time that He knelt in the Garden of Gethsemane to the time that He said “it is finished” on the cross, the entire world hung in the balance.  Our very souls, billions if not trillions of souls were at stake; He knew it and yet, He came off victorious.  He drank from the bitterest of cups, not necessarily because He wanted to, but because He was willing to submit Himself to the will of the Father in all things.  In order for us to be spared from destruction and eternal torment, it HAD to be done (Luke 22:41-42; Isaiah 51:22). What Christ did in those blood and tear-stained hours allows us and this world to exist (D&C 88:6-13, 50).  It even gives Christ power over death and sin and allows the resurrection to happen (D&C 88:14; Alma 42:23).  To contemplate the weight of this burden He bore is overpowering and yet to know that He personally atoned for my imperfections (Mosiah 15:10) causes “[my] heart to swell as wide as eternity” (Moses 7:41) in love and gratitude for Him.

In addition, when one considers exactly who Christ is, a God himself (Alma 34:9-14), and that he would condescend from his throne on high to submit himself to all of the suffering, torture, beating, and humiliation associated with the atonement, descending below all, just to save you and me is confounding to say the least.  If even He who had all power over both heaven and hell could control himself in every way as He bowed beneath the rod of his own creations, then I too should be able to bite my tongue when I want to say something mean, or when I want to do something contrary to His commandments.

Our Part in the Atonement

All people who have lived on this earth are given the free gift of resurrection (Revelation 20:12-13), but for the atonement to have full power in our lives we must satisfy specific requirements (1 John 2:1-6). We need to believe that Christ’s atonement can cleanse us from our imperfections (Mosiah 15:10-13), and have a broken heart and contrite spirit before Christ (3 Nephi 9:19-20).  In essence we need to “[become] as [children], submissive, meek, humble, patient, full of love, willing to submit to all things” (Mosiah 3:19).  Furthermore, we must be baptized by immersion and receive the gift of the Holy Ghost by one who holds proper authority from God to perform ordinances in His behalf (St. John 3:5; Hebrews 5:1-4).  All of these things show that we are willing to submit our will to the Father and that we want to follow Christ’s commandments (John 14:15). Our will is the only thing that we have that we can give to God.  Everything else is already His.  If we will completely submit our will to God just as Christ did, then the atonement of Jesus Christ can make us white as wool by washing our garments in the blood of the Lamb.

Although it may seem hard at times to live the way Christ asks us to live, he has promised us that if we yoke ourselves to Him, that it will be easy (Matthew 11:28-30).  I can say from personal experience that this promise is true.  Our part is to believe and live such that our lives are a manifestation of our belief that Christ can set us at one with the Father.  While at times this may seem a heavy burden, Christ and his Atonement are there to help us in our journey.  In addition, we have the Holy Ghost to provide comfort and encouragement that we are on the correct path.

More importantly though is whether or not we will accept this infinitely priceless gift into our lives by believing in the power that Christ gained over sin and death.  If we do we will be spared suffering and be granted glory in the mansions of the Father (St. John 14:2, Enos 1:27). The mercy of this doctrine is profound — that “God so loved the world that he gave his Only Begotten Son, that whosoever believeth in him should never perish, but have everlasting life” (St. John 3:16).

The Atonement in Salvation

With regard to salvation, the atonement provides mercy or justice for all people who will fall into one of three categories.  First, little children and those that do not know the law are redeemed (Mosiah 3:16, Moroni 8:12-13, D&C 29:46-47, 2^nd Nephi 9:25-26, Mosiah 3:11).  Second, those who do know the law and repent are saved from suffering for their sins (Mosiah 3:12; Alma 34:15-16; D&C 19:16).  Third, those who do know the law of God and choose not to repent receive just punishment (Alma 34:16; Alma 42: 24; D&C 19:17-18; Isaiah 51:22-23).

I invite you:  come unto Christ; come drink from a Fountain that is springing up unto everlasting life (St. John 4:14) and eat Living Bread (St. John 6:47-58).   You will never hunger or thirst again. There is nothing, nothing, but peace, joy, and happiness to be found in the Gospel of Jesus Christ.  I know this, because I have experienced it in my own life and continue to do so — I know the promises of God are sure and true.

See “The Plan of Salvation“

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth. Romans 1:16

The word gospel is derived from the Old-English spelling of God-spell, or rather, good news.  The term is not limited in referring to the first four books of the New Testament, but rather refers to the good news that “Jesus Christ has made a perfect atonement for mankind that will redeem all mankind from the grave and reward each individual according to his/her works.” (Bible Dictionary: Gospel)  This makes those books commonly referred to as the gospels, testimonies of that gospel, being witnesses of Jesus Christ, of His life and teachings.

The true and everlasting gospel of which the apostles and all the prophets testified throughout their lives was taught to men on the earth since the time of Adam.  “And thus the Gospel began to be preached, from the beginning, being declared by holy angels sent forth from the presence of God, and by his own voice, and by the gift of the Holy Ghost.” (Moses 5:58)  Every prophet that was called of God, was instructed to teach the people of this gospel.  They testified of Christ, His atonement and sacrifice and implored the people to repent, come unto Christ and receive the gospel into their lives.  This call was often rejected, as told in the scriptures, and resulted in repeated periods of apostasy wherein the true gospel was lost.  Repeated periods of apostasy were ended by repeated callings of prophets to restore what was lost until Christ Himself came to earth to teach His own gospel and also to fulfill it.

Christ’s apostles went abroad to spread this good news.  The bad news is that they too were rejected and martyred and the world was left bereft once again of the truth; that is, until the truth was restored once more by a prophet called of God.  That gospel is now being taught all across the world and people everywhere are coming to the knowledge that Christ lives and loves each one of us and that He has prepared a way for us to prosper in this life and return to Him once we pass into the next.

The faithful would never forget that good news that they were redeemed and they rejoiced in the future where the Lord’s kingdom would be established and His gospel would be preached around the world.

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!  Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion. Isaiah 52:7-8

Jesus, like all of us, existed before birth. He was an important figure in our premortal family as the birthright, first-begotten Son of the Father, and our eldest and wisest brother. As our leader, He championed the causes of justice, mercy and free will. He was appointed to be our Savior. We had faith in Him. We followed Him willingly and loved Him.

Under the Father’s direction, Jesus created the heavens and the earth. He made them beautiful and fruitful. But it wasn’t just an art project; earth was to be a testing ground for God’s children. Jesus said, “We will prove them herewith to see if they will do all things whatsoever the Lord their God shall command them;” (Abraham 3:25)

And command them, He did. Jesus is identified in the Old Testament as Jehovah, the great I Am. He told Noah to build an ark; He spoke to Moses face to face; it was His presence that rested upon the tabernacle of Israel within a cloud by day and a pillar of fire by night. Over the centuries, He spoke to Samuel, Elijah, Isaiah, Jeremiah, Lehi, Nephi, and many other noble prophets of Israel.

Their messages (which were always His message) were invariably teachings of repentance, obedience, and foretelling of the coming Messiah, who would one day deliver them.

“And the Word was made flesh…
…and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. He came unto his own, and his own received him not.” (John 1:14, 11)

Mary, a virgin maiden from Nazareth became miraculously pregnant: an angel appeared to her and said, “Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.” (Luke 1:31) When He was born in Bethlehem, He became the only begotten Son of God in the flesh. From His mother, he inherited mortality; from His Father, he received power over death.

At the age of thirty, He began His ministry. Jesus was a profound teacher and a miracle worker. Although He was popular among common folks, He upset the status quo of the reigning religious leaders, and they opted to eliminate Him. They submitted Him to the Roman governor, Pontius Pilate to be executed.

He knew His execution was imminent, but something weightier was on His mind: the souls of all people. He had been chosen by the Father to be the sacrificial lamb — to atone for the sins of mankind. He prayed long and hard in the garden of Gethsemane that fateful night. At first He hesitated, pleading for some other way, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done.” (Luke 22:42)

The consequences of sin are death and suffering. Jesus suffered in Gethsemane, then died by crucifixion on Calvary the following day.

But the sins were not His; they were ours.

Why did He do it? Jesus later spoke these words to the prophet Joseph Smith:

“For behold, I, God have suffered these things for all, that they might not suffer if they would repent; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit–Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men.” (Doctrine & Covenants 19:16,18-19).

“He is not here, but is risen”
(Luke 23:6).

On the third day after His death, before He was even fully interred in his tomb, Jesus arose. He showed His fully-perfected physical body to Mary and to His disciples; they felt the nail prints in his hands and feet and knew it was the Lord. His ministry continued another forty days, long enough to more fully establish His Church with the apostles. Then “he was taken up; and a cloud received him out of their sight.” (Acts 1:9).

Why didn’t He stick around? For one thing, He had another pressing matter. He had earlier told His apostles, “Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” (John 10:16).

We have record of at least one group of His “other sheep” in the Book of Mormon. He was met by the Nephites and Lamanites with celebration and enthusiasm (3 Nephi 11). We are certain He visited other groups, but we have not yet received records of these visits.

Jesus has remained alive in an immortal and perfect physical body ever since. He showed himself to Stephen, Saul, John, Mormon, Moroni, and many others, including the pious fourteen-year-old Joseph Smith. He has promised, “Blessed are the pure in heart: for they shall see God.” (Matthew 5:8).

As in ancient times, the prophets dispense the Savior’s message to the world, including a witness “that He lives! For we saw him, even on the right hand of God;” (Doctrine & Covenants 76:22-23).

“The Lord himself shall descend…
…from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first” (1 Thessalonians 4:16).

We still await the Savior’s triumphant second coming. He will reveal himself to everyone altogether then, and the graves of the righteous will open for their turn at resurrection.

We will all recognize Him as King (some with dismay or anxiety), “For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God” (Romans 14:11-12). He will reign personally for a thousand years; then, the wicked will finally be resurrected, and each of us who has lived in this world will receive our final judgment from Jesus the Christ.

And what better judge could we ask for? Jesus knows us best, having been among us from the very beginning. He created the world and even walked among us in mortality. He felt our pains and afflictions and temptations and death itself; all so He would know how to relieve us (see Alma 7:11-12). He is our righteous leader and king. We can have faith in Him. We can love Him with all our hearts.