The Atonement of Jesus Christ is the central tenet of our faith. The word ‘atonement’ or ‘at-one-ment’ was done to bring us to be “at one” with God. In other words, we can be reconciled with God through the atonement. The reason we are estranged from Him in the first place is because of our mortality. Because we are mortal, we will all die because our bodies are imperfect. Not only that, our spirits are imperfect. No matter what we do, on our own, we cannot remove past disobedience from our heart. These imperfections of body and spirit bring on physical and spiritual death. Physical death is a separation from our body and spiritual death is a separation from God.

Through the atonement, our bodies will be made perfect after this life, that much is guaranteed to us. In order to perfect our spirits, we must accept the terms and conditions set by Jesus Christ. The atonement was accomplished by Jesus Christ by His suffering for our sins in Gethsemane and on the cross and through His resurrection.

See also:

What do Mormons believe about the Atonement of Jesus Christ?

In line with divine justice, all men and women must be held accountable for their personal actions, and not the actions of other individuals, including Adam. That isn’t to say we are not affected by the actions of others. People are indeed blessed or made to suffer, to certain degrees, by the actions of others. Our standing before God, however, is independent of outside forces and is based on what we have done with our circumstances. The spirit of God withdraws when we turn away from Him and our access to the atonement is cut off. Without the atonement, we cannot progress toward God. That is a natural consequence of our actions, and such consequences were ones that God wished for us to avoid.

See also:

The Fall of Adam and Eve

The Original Sin

This is a fitting first statement of our beliefs, that we believe in God. We believe that They are each separate and distinct beings from one another but that they fulfill Their work with unity of purpose.

God is our Heavenly Father and is the Father of our spirits and in this sense, Jesus is our Elder Brother. Jesus is, however, the only Son of God in the flesh. Both God, the Father, and the Son, have physical bodies. The Holy Ghost does not have a body so that He can be present with every person on Earth. His role is to testify of Christ and of the Father and to guide and comfort us in our lives.

See also:

Do Mormons believe in the Trinity?

Why do you believe in God?

Jesus the Christ

Is Jesus the only Son of God?

Yes, Mormons do believe in salvation. We believe that mankind may be saved through Jesus Christ and may live in the presence of God provided that we are prepared for it.

Asking God to come into your heart is a valid request but it must be noted that God has a physical body and so cannot actually dwell in our hearts. Intead, He sends the Holy Ghost to comfort us and accompany us.

Mormons pray to God, the Father, in the name of Jesus Christ.

The prophet Joel saw that prophecies and dreams would happen in the last days when he said, “I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. (Joel 2:28)” It’s the scope of such revelations that I’d like to talk about.

It’s true that the gift of prophesy can be given to any worthy individual, one must be careful giving these propehecies as doctrine to other people. The Lord does not run His kingdom based on revelations to one man, telling his neighbor to do something. The kingdom of God is a house of order and everything is done in order. Commandments and divine guidance are recieved and given under the proper stewardship. An individual may recieve revelation for him or herself. A husband and wife may receive revelation for their family. Bishops for their wards, stake presidents for their stakes, and the prophet is chosen to receive revelation for all the world.

At each of these levels, the revelation is given to someone who has the responsibility to care for someone else. Even then, it must be given righteously, as spoken in D&C 121:41-42.

No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—

For example, if a person were visit with his or her bishop concerning a personal problem, the bishop is authorized to receive revelation to counsel that individual. A bishop of another ward or a former bishop cannot recieve such revelation. That person can then receive personal witness that the bishop’s counsel is of God by praying to Him.

So concerning your dreams, I cannot judge how it may affect others but I can encourage you to study out the matter in scripture and in prayer and find what is required of you to prepare for these calamities.

“He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (Rev. 3:5).

“He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Rev. 21:7).

There are numerous other references to those great people who were clothed in white, who praised God and who were blessed by Him.  What stuck out to me, however, was the statement, “and he shall be my son.”  In a previous article titled, “Is Jesus the only son of God?” on this site, the nature of our relationship between God the Father and Jesus Christ was explained.  Our opportunity to become sons and daughters of God was listed as the third point.  This is the entire reason behind our beliefs and the purpose of the Atonement of Jesus Christ.  As the apostle John wrote, “Now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2).  To become a son of God, in this sense, is to be like our Savior.  This is our ultimate goal for this life and all that we do ought to progress us further in pursuing that goal.

That goal, however, is impossible to achieve alone. In and of ourselves, we do not merit anything remotely approaching a return to our Father in Heaven or to be called sons of God. In spite of everything we could ever do, our mistakes and imperfections prevent us from ever returning to our God. He did not send us out from His presence for the purpose of losing us though. His perfect plan accounted for our weakness by including the infinite sacrifice of Jesus Christ.

It is through Christ’s suffering in Gesthemene and His death on the cross that He became our advocate to the Father.  Without Christ, we would have to accept all the consequences of our actions, that includes being forever separated from God.  Christ paid the price of justice on our behalf, making us debtors to Him and no longer to sin.  Sin would condemn us forever, but Christ has set His own conditions that allow us to obtain mercy.  Those conditions that He gave us are simple enough. He wants us to give Him our will, the only thing we really have of ourselves to give Him. He asked us to believe in His name, love Him, keep His commandments, enter into covenants, and to repent.

To fulfill those requirements He has given us, it first requires faith on our part.  Faith in His name and in His word causes us to follow His teachings, repenting when necessary.  Repentance leads to baptism which prepares an individual to receive the Holy Ghost.  The Holy Ghost provides the guidance we need to further emulate Christ, particularly in serving our fellow man.

When baptized, an individual makes certain covenants or agreements with the Lord.  We agree to take His name upon ourselves and to always remember Him.  Taking His name upon us is a major step in becoming a son or daughter of God.  It means to act in His behalf and do as He would do.  If we are true and faithful to His name throughout our lives, we will become like He is.  We will be like our Father, just as we are commanded to be (Matt 5:48).

This is a great truth that has sustained me in this life.  We have infinite potential!  Even the lowest, meanest person on earth is spiritually a son of God and can become like Him.  We should all take strength in this knowledge and be faithful to it.  The greatest blessings of Heaven and Earth are available to the faithful.

Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God.  For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed? -Abinadi (Mosiah 15:11-12)

First and foremost, God has a standard.  He has a way of living that He wants for us.  He has revealed, and continues to reveal, that way of living to prophets throughout the ages.  Through Moses, He instructed the children of Israel to obey a strict set of laws.  Jesus Christ instructed the Jews a different (and better) way of living that relied more on developing a good heart that dictates good actions.  I don’t doubt that that same Being inspired Buddha, Mohammad or Confucius to teach their respective peoples a better way of living.

Here’s the important part:  God does this so that His own children might be happy.  That’s right; God gives rules for you to be happy.  If He can persuade His children to lift their way of living to a higher level, even on just a single point, it brings Him joy because they are living up to a standard that is naturally better.  It isn’t so much that God will punish those who break commandments; the commandments are there to prevent actions that cause damage.  If I do action “A” then “B” will be a result.  If “B” is good, then God wishes us to do “A,” otherwise He must forbid it.

There are several problems people see with this standard.  First, they don’t see beneficial results from supposedly good actions, nor do they see bad results from bad actions.  Then they wonder why the standards are there in the first place.  Patience.  That’s why we believe in personal revelation.  We can ask our Heavenly Father if such a thing is for us.  After receiving an answer, we trust in that answer and believe that someday, somehow, that trust will be for our good.

Second, many people find themselves not living in harmony with their beliefs.  That is, everybody eventually finds themselves where their actions don’t line up with what they know they should be doing.  They then have a choice.  They could change their actions, or change their beliefs.  Either will relieve the situation and not doing either will always result in misery.  You would be the most wretched person if you constantly wish to be unchaste while acting in celibacy.  Or you could be miserable believing that you ought not to drink alcohol while sitting at the bar getting drunk.  The key is to alter the action that is keeping us from God instead giving up His standard.

Third, when we make a poor decision, we naturally are loathe to accept the consequences for that action.  We would like to get the benefit of something we didn’t do and avoid the penalty for something we did do.  It is true that Christ’s atonement allows us to repent and avoid the dire consequences of our actions, most especially being separated from God, but it is definitely easier to prevent making a mess of our lives than to work through the repentance process.  The time spent destroying spirituality could be spent building it up instead.  God’s standard helps us reap blessings with the time we have and not to spend it in trials and pain.

So in light of all this, it is imperative that each of us keep to the standard of God and stick to it.  The Atonement of Jesus Christ is there for us in our moments of weakness and to pick us up at our worst moments, if we are just willing to accept help.  It will be uncomfortable, there is no doubt there, but growth means growing pains.  The path of least resistance is quite comfortable, but doesn’t lead to the desired end.  We desire a better end, a more excellent way and one that brings a life of real joy and satisfaction.  That is why we do the things we do and try our best to live according to God’s standard.

The Book of Mormon is about a people who left Jerusalem and lost their connection to the prophets of the Bible that lived there.  In order to teach this separate people, God called prophets among them.  Through their history, each wrote down their own experiences, prophecies and sermons.  All the writings were condensed and compiled  into a single volume a thousand years later by a prophet named Mormon.  That volume, written on gold plates, was buried anciently and retrieved by Joseph Smith by commandment of God.  He translated the work though the power of God into English and worked to distribute the book to as many of God’s children as would receive it.

It is through the Book of Mormon that we can more clearly see that Jesus Christ has been known to all of His followers, no matter where or when.  The power of the Book of Mormon comes from its witness that Jesus is the savior and redeemer of the world.  That witness is given by every one of the prophets in the Book of Mormon.  One of those prophets, named Nephi, expressed his reason for writing of Christ.

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophecy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins (2 Nephi 25:26).

Nephi’s brother, Jacob, expressed similar feelings.  ”For this intent have we written these things, that they may know that we knew of Christ, and we had a hope of his glory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us” (Jacob 4:4).

With such a purpose of this book, it is important to understand clear what it is.  I’ve seen that some people refer to our scriptures as the Mormon Bible.  This term is confusing because it implies that the Book of Mormon replaces the Holy Bible, which it doesn’t.  We believe in and study the Holy Bible (in English, we usually read the King James version) along with the Book of Mormon.  The two are inseparably combined and go hand in hand.  With both of these resources available, a greater clarity of the scriptures can be understood by those willing to study it out.

For example, in the gospel of Matthew we read that Christ went to John the baptist to be baptized.  John realized that if there was anyone ever who never needed baptism for remission of sins, it was Jesus.  Yet Jesus was supposed to be baptized, saying, “Suffer it to be so now: for thus it becometh us to fulfil all righteousness” (Matthew 3:15).  What exactly does it mean “to fulfill all righteousness”?  A prophet from the Book of Mormon explains it for us: “And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water?  Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments” (2 Nephi 31:6-7).  This is just a single example of many such topics.  We learn about Christ’s sacrifice and suffering, the priesthood, faith, the purpose of the law and many others in this book.

The Book of Mormon also teaches us that a testimony of Jesus Christ will protect us.  It demonstrates very vividly the promise that the Lord has made to His people as He said, “If ye shall keep my commandments, ye shall prosper in the land, but inasmuch as ye do not these things, ye shall be swept off the face of the land.” (See 2 Nephi 1:9-11)  This seems to be the overarching theme that is shown by periods of prosperity followed by periods of war and famine, ending ultimately in the complete destruction of a people that had fully rejected Christ in their lives.

In short, every single prophet taught the people about Christ, His mission on earth, His atonement and our eternal indebtedness to Him.  They were taught to humble themselves before Him, to learn of Him, to pray to Him, to do His will, and above all, to be as He is.  We too can learn the lessons the people of the Book of Mormon were taught, with the added benefit of perspective.  Consequences of embracing or leaving behind the gospel of Christ are put in plain view in scripture.

Any way you look at it, the Book of Mormon is phenomenal.  In just over 500 pages, a history of a people, spanning about a thousand years, is presented.  It is complete with personal stories of its authors, societal issues of an ancient people and above all, prophecy after prophecy and principle after principle relating to our Lord and Savior, Jesus Christ.  If you have not yet read it, please do so at your first possible chance.

“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, . . . and they teach all men that they should do good.  And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.” 2 Nephi 33:10-11

See also: Safety for the Soul by Jeffrey R. Holland

A. If you asked a Mormon about the rapture, you might not get a clear answer.  The word, “rapture” isn’t part of our vocabulary in this context, and you won’t hear a lesson about it on Sunday.  As far as my research goes, there isn’t a consensus among other Christians concerning what the rapture is either, but the basic idea is that righteous individuals will experience Heavenly glory at an event where they encounter Christ.  And yes, we believe that will happen.

Do we believe in the popular idea that all or even some of the righteous souls on this earth will all be taken away permanently, leaving the rest behind?  No, this earth is God’s creation and He will not abandon it.  In fact, quite the opposite will occur, and the earth will be burned at His coming (Nahum 1:3-5).  This is a crucial part in returning the earth to a state like the Garden of Eden which is described by John as a “new heaven, and a new earth” (Revelation 21:1) and is symbolic of our personal conversion (Noah’s flood = Baptism.  Renewal of the earth by fire = Baptism by fire and spirit. John 3:5).  The righteous will be spared during this period and will live on the newly cleansed earth during the Millennium of Christ’s reign.  The righteous that will be spared will be the honest and just people of the earth, not members of any specific church.  This includes all people who are honest, chaste, and live according to their own level of light.

Prior to this renewal, God will be pouring as much light, truth and spirit onto the earth for our benefit.  This is to help all to endure what may be termed the “tribulation,” another word not found in our vocabulary in this context.  This coincides with our belief concerning the increasing wickedness and suffering that will exist before Second Coming of Christ.  With God’s help, it is and will continue to be possible to be happy in spite of what is happening around us.  And also because of God’s help, it is our responsibility to search out those in need of a caring heart.

The subject of the Second Coming is extremely complex in its details and yet very simple by nature.  One could focus intently on every sign, every prophecy and every scripture and still miss the very point of the matter, that is, that Christ is returning and we must be ready to receive Him.  Study the scriptures and the words of the prophets for yourself to learn about His gospel.

The price to pay for these rewards is ourselves.  Our Heavenly Father asks us to be humble and penitent toward Him and to believe in His Son, Jesus Christ.  When we give ourselves, our will and our lives, to Christ, He gives them right back to us in a purer condition and also with His blessings.  These might be spiritual blessings such as peace in one’s heart or also blessings of prosperity and success.  It is important to realize that He allows us to retain our freedom even when we give ourselves to Him.

This is diametrically opposed to the manner the world sees it and how the world operates.  Many things petition us for our time, energy and will that will enslave us and will never set us free willingly.  I have seen families destroyed by abuse of alcohol and individuals reduced to nothing because of all kinds of destructive habits.  There is no real freedom there.

The power to free us remains in Christ.  We must choose Him to become free spiritually.  “But God did call on men, in the name of his Son, (this being the plan of redemption which was laid) saying: If ye will repent, and harden not your hearts, then will I have mercy upon you, through mine Only Begotten Son.” (Alma 12:33)  That mercy will allow us to break the chains that hold us down and to destroy habits that enslave.

All can be free through Christ.  It truly is a glorious prospect, and not one that comes easy.  It takes a sincere desire to change one’s being, from thought to action, and, more importantly, the humility to understand the powerlessness one has in a current situation.  But where there is a lack of power and ability, Christ makes up the difference.  “But behold, the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love.” (2 Nephi 1:15)  From binding chains to arms that embrace is a reality that does happen.  I know it does.  I have seen it, I have felt it and I can’t imagine a better way to show my appreciation for it than by sharing it.